What does ζάω (záō) mean in the Bible?
Zao means to live, be alive, or conduct one’s life. It can describe ordinary bodily life, continued existence, a person’s manner of living, resurrection life, or life received through union with Christ.
To live (literally or figuratively)
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Zao means to live, be alive, or conduct one’s life. It can describe ordinary bodily life, continued existence, a person’s manner of living, resurrection life, or life received through union with Christ.
Reader summary
Full entry for ζάω (G2198) · Open the biblical lexicon
Zao means to live, be alive, or conduct one’s life. It can describe ordinary bodily life, continued existence, a person’s manner of living, resurrection life, or life received through union with Christ.
The BSB source-word alignment has 140 aligned rows for this entry. Common renderings include will live (12), [the] living (11), live (11), living (11), of [the] living (10).
The source-word alignment first shows this entry at Matthew 4:4. Its strongest book concentrations include Romans (23), John (17), Revelation (13), Acts (12).
This entry includes 2 verse guides that explain exact original-language forms in context.
Zao means to live, be alive, or conduct one’s life. It can describe ordinary bodily life, continued existence, a person’s manner of living, resurrection life, or life received through union with Christ. The surrounding clause determines which aspect is active. Jesus promises that the believer will live even through death because He is the resurrection and the life.
Paul describes his present embodied life as lived by faith in the Son of God and says Christ lives in him. Romans joins Christ’s resurrection life to a life directed toward God, while Revelation names Jesus as the Living One who was dead and now lives forever. The verb does not teach that biological life is divine or that Christian life escapes bodily weakness.
It directs readers to the living Christ as the source, pattern, and guarantor of life with God.
Zao names living in ordinary and theological senses. In the selected passages, Christ lives after death, believers live by faith and toward God, and the gospel promises life whose source and security are in Him.
Jesus said to her, “I am the resurrection and the life. Whoever believes in Me will live, even though he dies.
Jesus identifies Himself as the resurrection and the life before raising Lazarus. The promise that believers will live through death rests on His person and approaching victory, not on human vitality.
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.
Paul contrasts the crucified former self with Christ living in him and his present bodily life by faith. The verse joins union with Christ, ongoing embodiment, love, and the Son’s self-giving.
The death He died, He died to sin once for all; but the life He lives, He lives to God.
Christ’s once-for-all death to sin is followed by the life He lives to God. Paul uses that pattern to call believers to reckon themselves alive to God in Christ rather than available to sin.
Just as the living Father sent Me and I live because of the Father, so also the one who feeds on Me will live because of Me.
Jesus connects His living relation to the Father with the believer’s life through Him. The discourse makes dependence on Christ central, while its imagery must be read within John’s call to believing reception.
The Living One. I was dead, and behold, now I am alive forever and ever! And I hold the keys of Death and of Hades.
The risen Jesus names Himself the Living One who was dead and now lives forever. His possession of the keys of Death and Hades grounds the churches’ courage under suffering.
For the gospel reveals the righteousness of God that comes by faith from start to finish, just as it is written: “The righteous will live by faith.”
Paul quotes Habakkuk to declare that the righteous will live by faith. The line introduces Romans’ gospel argument, where life is bound to God’s righteousness received by faith.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Verse-level guides showing how this original-language form works in its specific context, including grammar, verse function, and guarded interpretation.
Greek word. Living physically or spiritually; distinctively means existing in active relationship with God or Christ.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 142 Greek text appearances shown. Linked morphology labels have verse guides.
I live
Read verseI live
Read verseI live
Read verseI live
Read verseI live
Read verseI live
Read verseI live
Read verseI live
Read verseI live
Read verseI live
Read verseI live
Read verseI live
Read verseI live
Read verseI live
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Read verseI live
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
How this verb appears across 134 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 8 selected witnesses from 140 lexical occurrence verses.
ζάω is a primary verb - no further derivation.
Affirms ongoing covenant life beyond death. 1 Timothy 4:6-10
Affirms that Jesus is alive, not merely remembered. Acts 14:8-20
Contrasts the true God with lifeless idols. Acts 25:13-22
Affirms Paul’s claim that Jesus is living. Luke 20:27–40
Hope rests in the active, reigning God, not in human effort. Luke 24:1–12
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Zao gathers several dimensions of life without collapsing them. Paul still lives in the body, yet he says Christ lives in him and that his present life is by faith in the Son who loved him. Romans 6 adds direction: resurrection life is life to God, not simply release from an old condition. John locates life in Jesus Himself and promises that death cannot defeat those who believe in Him.
Revelation confirms that promise through the Living One who passed through death and holds its keys. Romans 1 links life to faith within the gospel’s revelation of God’s righteousness. These passages keep Christian life personal, embodied, dependent, moral, and eschatological. They refuse both triumphalism and passivity. The believer’s life is not self-made invulnerability; it is a received participation in Christ’s life that expresses itself through faith, obedience, hope, and orientation toward God.
John.11.25
Zao is a verb whose forms may describe being alive, continuing to live, conducting one’s life, or living in relation to someone or something. Complements such as by faith, to God, or because of Me specify its force. The local Greek index records about 140 occurrences for exact G2198.
Genesis presents life as God’s gift, Deuteronomy sets life before covenant hearers, and Habakkuk 2:4 supplies the line Paul quotes in Romans 1. The prophets’ resurrection hope and God’s identity as the living God prepare for Jesus’ claim to be the resurrection and the life.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain