What does εὐαγγελίζω (euangelízō) mean in the Bible?
G2097 means to bring or announce good news. The local witness records 55 forms in 52 verses, and the announced content must be learned from each passage.
To announce good news ("evangelize") especially the gospel
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G2097 means to bring or announce good news. The local witness records 55 forms in 52 verses, and the announced content must be learned from each passage.
Reader summary
Full entry for εὐαγγελίζω (G2097) · Open the biblical lexicon
G2097 means to bring or announce good news. The local witness records 55 forms in 52 verses, and the announced content must be learned from each passage.
The BSB source-word alignment has 54 aligned rows for this entry. Common renderings include to preach the gospel (5), I preached (4), preaching the gospel (3), preaching (2), proclaiming the good news (2).
The source-word alignment first shows this entry at Matthew 11:5. Its strongest book concentrations include Acts (15), Luke (10), Galatians (7), 1 Corinthians (6).
G2097 means to bring or announce good news. The local witness records 55 forms in 52 verses, and the announced content must be learned from each passage. Gabriel brings Zechariah good news about John's promised birth. The angel in Luke 2 announces the Savior's birth. Jesus reads the commission to bring good news to the poor. Philip tells the Ethiopian official the good news about Jesus, while Paul and Barnabas call idol worshipers to the living Creator.
Galatians guards the gospel against contradiction, yet 1 Thessalonians 3:6 uses the same verb for Timothy's welcome report about the church's faith and love. The word therefore identifies favorable announcement; it does not by itself prove that every use has one identical object, audience, timetable, or mode of delivery.
G2097 joins announcement with news received as good. In many New Testament passages that news concerns Jesus, God's kingdom, or the proclaimed gospel. Other contexts, especially 1 Thessalonians 3:6, show that the verb's lexical range is not restricted to a technical formula.
“I am Gabriel,” replied the angel. “I stand in the presence of God, and I have been sent to speak to you and to bring you this good news.
The announced good concerns the promised events described to Zechariah.
But the angel said to them, “Do not be afraid! For behold, I bring you good news of great joy that will be for all the people:
The next verse identifies the birth of the Savior as the announced reason for joy.
“The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor.
Jesus reads a Spirit-anointed commission whose recipients include the poor.
Then Philip began with this very Scripture and told him the good news about Jesus.
The passage explicitly identifies Jesus as the subject of Philip's announcement.
We are bringing you good news that you should turn from these worthless things to the living God, who made heaven and earth and sea and everything in them.
The announcement confronts idolatry and calls hearers toward the living Creator.
But even if we or an angel from heaven should preach a gospel contrary to the one we preached to you, let him be under a curse!
Paul's warning makes fidelity to the received gospel decisive in this context.
But just now, Timothy has returned from his visit with the good news about your faith, your love, and the fond memories you have preserved, longing to see us just as we long to see you.
The favorable report concerns the church's faith, love, and relationship with Paul.
But in the days of the voice of the seventh angel, when he begins to sound his trumpet, the mystery of God will be fulfilled, just as He proclaimed to His servants the prophets.”
Past announcement to the prophets is related to a fulfillment presented as future within the vision.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Proclaim the Christian gospel of salvation as joyful, liberating news to receptive hearers.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 55 Greek text appearances shown. Linked morphology labels have verse guides.
I bring good news, preach good tidings
Read verseI bring good news, preach good tidings
Read verseI bring good news, preach good tidings
Read verseI bring good news, preach good tidings
Read verseI bring good news, preach good tidings
Read verseI bring good news, preach good tidings
Read verseI bring good news, preach good tidings
Read verseI bring good news, preach good tidings
Read verseI bring good news, preach good tidings
Read verseI bring good news, preach good tidings
Read verseI bring good news, preach good tidings
Read verseI bring good news, preach good tidings
Read verseI bring good news, preach good tidings
Read verseI bring good news, preach good tidings
Read verseI bring good news, preach good tidings
Read verseI bring good news, preach good tidings
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
How this verb appears across 49 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 8 selected witnesses from 54 lexical occurrence verses.
εὐαγγελίζω is built from these roots:
The gospel must be announced; it advances through proclamation. Acts 8:1-8
Defines the joyful message of the kingdom. Acts 8:26-40
The scattered believers actively announce the gospel rather than retreat into silence. Luke 8:1–3
Philip’s explanation centers on announcing Christ as fulfillment of prophecy. Romans 1:8-15
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
G2097 directs attention to an announcement whose content is received as good, but it does not permit the teacher to skip the object of the announcement. Luke 2 names the Savior's birth. Acts 8 names Jesus. Acts 14 calls idol worshipers toward the living Creator. Galatians insists that proclamation must not contradict the gospel already received. First Thessalonians 3:6 shows the same verb carrying welcome news about a congregation's faith and love, while Revelation 10:7 relates earlier divine announcement to a fulfillment still ahead within the vision.
A faithful sermon will therefore celebrate gospel proclamation without turning a repeated ministry pattern into an exceptionless lexical rule. It will name the good news from the passage, honor the messenger and audience actually present, and distinguish announcement from every consequence or ministry practice associated with it.
Luk.1.19
The 55 primary rows display active, middle, and passive forms across indicative, subjunctive, infinitive, and participial constructions. The grammatical subject may announce, receive announcement, or be described through the act of announcing. Three verses contain two forms, so row count and distinct-verse count must remain separate.
Luke 4:18 cites Isaiah's commission, and Romans 10:15 cites the messenger with beautiful feet. These explicit citations support comparison with Isaiah while leaving each New Testament passage in control of its own claim.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain