Luke 3

The Way Prepared, the Son Revealed, and the Lineage Traced

Luke moves from world history to wilderness prophecy, from repentance preached to repentance embodied in fruit, from John’s preparatory witness to Jesus’ Spirit-marked Sonship, and from Israel’s story to Adam and God.

World English Bible, Public Domain

God's prophetic word arrives during identifiable imperial, local, and priestly rule.

Luke 3:1-6

The word of God comes in the wilderness to prepare the way for the Lord’s salvation.

1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,

2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.

John fulfills Isaiah by calling for repentance and announcing the coming revelation of God's salvation.

3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins.

4 As it is written in the book of the words of Isaiah the prophet, “The voice of one crying in the wilderness, ‘Make ready the way of the Lord. Make his paths straight.

5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth.

6 All flesh will see God’s salvation.’ ”

John warns the crowds that covenant ancestry cannot substitute for repentant fruit.

Luke 3:7-14

Repentance that prepares for the Lord must bear fruit in ordinary life.

7 He said therefore to the multitudes who went out to be baptized by him, “You offspring of vipers, who warned you to flee from the wrath to come?

8 Therefore produce fruits worthy of repentance, and don’t begin to say among yourselves, ‘We have Abraham for our father;’ for I tell you that God is able to raise up children to Abraham from these stones!

9 Even now the ax also lies at the root of the trees. Every tree therefore that doesn’t produce good fruit is cut down, and thrown into the fire.”

John applies repentance to possessions, money, power, speech, and contentment.

10 The multitudes asked him, “What then must we do?”

11 He answered them, “He who has two coats, let him give to him who has none. He who has food, let him do likewise.”

12 Tax collectors also came to be baptized, and they said to him, “Teacher, what must we do?”

13 He said to them, “Collect no more than that which is appointed to you.”

14 Soldiers also asked him, saying, “What about us? What must we do?” He said to them, “Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages.”

John distinguishes himself from the Messiah, who will baptize with the Holy Spirit and fire and execute final separation.

Luke 3:15-20

John points beyond himself to the Mightier One who brings Spirit, judgment, and true gospel fulfillment.

15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ,

16 John answered them all, “I indeed baptize you with water, but he comes who is mightier than I, the strap of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire,

17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire.”

18 Then with many other exhortations he preached good news to the people,

John's rebuke of Herod exposes the cost of faithful prophetic ministry.

19 but Herod the tetrarch, being reproved by him for Herodias, his brother’s wife, and for all the evil things which Herod had done,

20 added this also to them all, that he shut up John in prison.

At His baptism, Jesus prays, the Spirit descends, and the Father publicly identifies Him as His beloved Son.

Luke 3:21-22

At his baptism, Jesus is revealed as the beloved Son anointed by the Spirit and approved by the Father.

21 Now when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened,

22 and the Holy Spirit descended in a bodily form like a dove on him; and a voice came out of the sky, saying “You are my beloved Son. In you I am well pleased.”

Luke traces Jesus' genealogy backward to Adam and God, presenting Him in relation to Israel and all humanity.

Luke 3:23-38

Jesus stands in the line of humanity and promise as the Son whose mission reaches all people.

23 Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,

24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,

25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,

26 the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah,

27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,

28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,

29 the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,

30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,

31 the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David,

32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,

33 the son of Amminadab, the son of Aram, the son of Hezron, the son of Perez, the son of Judah,

34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,

36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,

37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,

38 the son of Enos, the son of Seth, the son of Adam, the son of God.

Key Terms

ῥῆμα θεοῦ rhēma theou G4487
ἐρήμῳ erēmō G2048
μετανοίας metanoias G3341
ἄφεσιν aphesin G859
βάπτισμα baptisma G908
ἑτοιμάσατε hetoimasate G2090
ὁδὸν hodon G3598
σωτήριον sōtērion G4992
ὀργῆς orgēs G3709
καρποὺς karpous G2590
ἀξίνη axinē G513
χριστός christos G5547

World English Bible (WEB): Public Domain Scripture text · License details