Greek · G2590

καρπός

Fruit (as plucked), literally or figuratively

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καρπός G2590
Pronunciation karpós

What does καρπός (karpós) mean in the Bible?

G2590 is the ordinary noun for fruit or produce and can extend to what a person, action, ministry, or way of life yields. Its sixty-six forms appear in fifty-six verses across fourteen books.

Reader summary

Full entry for καρπός (G2590) · Open the biblical lexicon

Questions this entry answers

What does καρπός (karpós) mean in the Bible?

G2590 is the ordinary noun for fruit or produce and can extend to what a person, action, ministry, or way of life yields. Its sixty-six forms appear in fifty-six verses across fourteen books.

How does the BSB render G2590?

The BSB source-word alignment has 66 aligned rows for this entry. Common renderings include fruit (41), a crop (4), crops (3), . . . (2), [the] fruit (2).

Where does καρπός (karpós) appear in Scripture?

The source-word alignment first shows this entry at Matthew 3:8. Its strongest book concentrations include Matthew (19), Luke (12), John (10), Mark (5).

Are there verse guides for καρπός (karpós)?

This entry includes 2 verse guides that explain exact original-language forms in context.

What This Word Actually Means

G2590 is the ordinary noun for fruit or produce and can extend to what a person, action, ministry, or way of life yields. Its sixty-six forms appear in fifty-six verses across fourteen books. Literal settings include trees, vines, fields, crops, the fruit of the womb, David's descendant, and the tree of life. Figurative settings speak of deeds, repentance, righteousness, praise, benefit, ministry harvest, and the fruit of the Spirit.

The agricultural image often helps a passage connect a source or course of life with a visible outcome, but the noun does not impose one formula on every context. Galatians 5 contrasts the works of the flesh with the fruit of the Spirit, yet the grammar alone does not prove that growth is effortless or that the listed qualities can never be discussed individually. John 15 grounds fruit-bearing in remaining in Christ, while Matthew 7 uses fruit to test teachers by the pattern their lives and teaching produce. Other passages use fruit for material crops, descendants, praise, or benefit and must retain those distinct senses.

Sources