What does βλασφημέω (blasphēméō) mean in the Bible?
G987 is a verb for blaspheming, reviling, defaming, or speaking abusively against someone or something. The object and narrative judgment matter.
To vilify; specially, to speak impiously
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G987 is a verb for blaspheming, reviling, defaming, or speaking abusively against someone or something. The object and narrative judgment matter.
Reader summary
Full entry for βλασφημέω (G987) · Open the biblical lexicon
G987 is a verb for blaspheming, reviling, defaming, or speaking abusively against someone or something. The object and narrative judgment matter.
The BSB source-word alignment has 34 aligned rows for this entry. Common renderings include heaped abuse on (3), blasphemes (2), slander (2), will not be discredited (2), [and] they heap abuse on you (1).
The source-word alignment first shows this entry at Matthew 9:3. Its strongest book concentrations include Acts (4), Mark (4), Revelation (4), 2 Peter (3).
G987 is a verb for blaspheming, reviling, defaming, or speaking abusively against someone or something. The object and narrative judgment matter. In Matthew 9:3 and Mark 2:7, scribes accuse Jesus of blasphemy after he declares a paralytic's sins forgiven, but the Gospel narratives display his authority rather than endorsing their verdict. In Matthew 26:65, the high priest makes the same charge during Jesus' hearing. Matthew 27:39 then uses the verb for passersby reviling the crucified Jesus.
The same lexical range can describe speech directed against God, holy realities, Jesus, other people, or Christian teaching. A charge of blasphemy is therefore not self-proving merely because a religious authority makes it. Mark 3 places Jesus' grave warning about blasphemy against the Holy Spirit inside a conflict where his opponents attribute his liberating work to an unclean spirit. The verb by itself does not define every element of that warning, diagnose a frightened conscience, or authorize leaders to label criticism as an unforgivable offense.
G987 ranges across charges of blasphemy, abusive speech against Jesus, and speech against God or holy realities. The Gospels also show that an accusation can be mistaken, so speaker, object, and narrative evaluation must remain distinct.
On seeing this, some of the scribes said to themselves, “This man is blaspheming!”
The scribes call Jesus' pronouncement blasphemy. Matthew presents this as their charge, then narrates the healing so readers may know that the Son of Man has authority on earth to forgive sins.
At this, the high priest tore his clothes and declared, “He has blasphemed! Why do we need any more witnesses? Look, now you have heard the blasphemy.
The high priest declares blasphemy after Jesus answers about the Christ and the Son of Man. The term reports the hearing's verdict; Matthew's larger Passion narrative governs the reader's judgment of Jesus.
And those who passed by heaped abuse on Him, shaking their heads
Passersby revile Jesus while he is crucified. Here the verb describes abusive speech against him rather than an accusation that he has blasphemed.
“Why does this man speak like this? He is blaspheming! Who can forgive sins but God alone?”
The scribes reason that Jesus is blaspheming because God alone can forgive sins. Jesus' healing addresses their reasoning and demonstrates the Son of Man's authority.
Truly I tell you, the sons of men will be forgiven all sins and blasphemies, as many as they utter.
Jesus first states the breadth of forgiveness for human sins and blasphemies. The following exception must be read within the dispute over opponents attributing his Spirit-empowered work to an unclean spirit.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. to vilify; specially, to speak impiously
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 35 Greek text appearances shown. Linked morphology labels have verse guides.
I speak evil against, blaspheme
Read verseI speak evil against, blaspheme
Read verseI speak evil against, blaspheme
Read verseI speak evil against, blaspheme
Read verseI speak evil against, blaspheme
Read verseI speak evil against, blaspheme
Read verseI speak evil against, blaspheme
Read verseI speak evil against, blaspheme
Read verseI speak evil against, blaspheme
Read verseI speak evil against, blaspheme
Read verseI speak evil against, blaspheme
Read verseI speak evil against, blaspheme
Read verseI speak evil against, blaspheme
Read verseI speak evil against, blaspheme
Read verseI speak evil against, blaspheme
Read verseI speak evil against, blaspheme
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
How this verb appears across 35 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 8 selected witnesses from 34 lexical occurrence verses.
βλασφημέω is built from this root:
Defines the nature of hardened rejection.
Describes willful rejection of the Spirit’s testimony about Christ.
Recognizes divine prerogative claimed by Jesus.
Marks irreverent, defiant speech toward sacred or spiritual realities, exposing contempt rather than humility.
Highlights irreverent speech toward sacred or spiritual realities.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Blasphemy language is morally serious, but the Gospels also teach readers to test who is speaking and whether the accusation is true. Religious experts accuse Jesus while he exercises authority to forgive and heal. Passersby later revile him at the cross. Jesus warns opponents who have persistently described the Spirit's liberating work as demonic. These scenes do not minimize speech against God, and they do not give leaders an unlimited label for suppressing criticism.
Pastoral use should protect both reverence and truth: name abusive defamation honestly, distinguish it from responsible correction, and address anxious questions about the unforgivable sin from Mark's full narrative rather than from the verb alone.
Matt.9.3
βλασφημέω is cataloged in the local registry as a Greek verb with Strong's ID G987. Selected BSB source-word forms include βλασφημεῖ, Ἐβλασφήμησεν, ἐβλασφήμουν, βλασφημήσωσιν, with English alignments such as is blaspheming, He has blasphemed, heaped abuse on, He is blaspheming, they utter. The pastoral entry uses the local registry and BSB source-word witnesses as controls; it does not reproduce lexical-source wording as public prose.
Old Testament law and narrative provide backgrounds for speech against God and formal charges, but each Gospel scene supplies its own decisive evaluation. A lexical link alone cannot transfer every legal feature into Jesus' disputes.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain