What does κρίνω (krínō) mean in the Bible?
G2919 is a verb whose governed uses include judging, deciding, evaluating, bringing a case, standing trial, and condemning. The subject, object, voice, and surrounding argument determine the force.
By implication, to try, condemn, punish
Reading a lexicon entry
What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
Strong's number: The Strong's code (H- or G-) is the standard reference number for this word. It connects this entry to chapter and passage language tabs.
Where it appears: The witness passages show where this word is used in context. Click any to open the study page for that passage.
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G2919 is a verb whose governed uses include judging, deciding, evaluating, bringing a case, standing trial, and condemning. The subject, object, voice, and surrounding argument determine the force.
Reader summary
Full entry for κρίνω (G2919) · Open the biblical lexicon
G2919 is a verb whose governed uses include judging, deciding, evaluating, bringing a case, standing trial, and condemning. The subject, object, voice, and surrounding argument determine the force.
The BSB source-word alignment has 114 aligned rows for this entry. Common renderings include judge (16), to judge (8), judges (6), will judge (6), judging (4).
The source-word alignment first shows this entry at Matthew 5:40. Its strongest book concentrations include Acts (21), John (19), Romans (18), 1 Corinthians (17).
This entry includes 4 verse guides that explain exact original-language forms in context.
G2919 is a verb whose governed uses include judging, deciding, evaluating, bringing a case, standing trial, and condemning. The subject, object, voice, and surrounding argument determine the force. John 5:22 speaks of the Father entrusting judgment to the Son. John 3:17-18 uses the verb in statements about condemning and being condemned. Acts repeatedly uses it for decisions and trials, while 1 Corinthians uses it for personal resolve, community disputes, discernment, and judgment.
Matthew 7:1-5 warns against judging while ignoring one's own greater fault; the passage does not make the verb itself a universal prohibition on every decision or evaluation. Conversely, occurrences about church disputes do not authorize believers to claim God's final judicial authority. The verb identifies an act of judging or deciding, but the passage must say who may judge, on what basis, and with what result.
The governed witness contains 114 G2919 forms in 98 verses. Acts supplies 21 forms, John 19, Romans 18, and 1 Corinthians 17. The remaining 39 forms occur across eleven other books. Legal trials, personal decisions, moral evaluation, divine judgment, and condemnation all appear.
Furthermore, the Father judges no one, but has assigned all judgment to the Son,
The statement belongs to Jesus' account of the Son's authority and the honor due to Him. It should not be detached into speculation about independent divine action.
For God did not send His Son into the world to condemn the world, but to save the world through Him.
Verse 18 immediately addresses the condemned and not-condemned states associated with belief and unbelief, keeping mission and response together.
It is my judgment, therefore, that we should not cause trouble for the Gentiles who are turning to God.
The verb expresses a considered decision within the Jerusalem deliberation.
For I resolved to know nothing while I was with you except Jesus Christ and Him crucified.
Paul's use shows that G2919 can express resolve or decision without a courtroom or condemnation in view.
Do not judge, or you will be judged.
The following verses expose hypocritical judgment and require self-examination before addressing another person's fault.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Verse-level guides showing how this original-language form works in its specific context, including grammar, verse function, and guarded interpretation.
Greek word. Core judicial term encompassing mental assessment, decision-making, and God's final condemnation; ranges from opinion to verdict.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 114 Greek text appearances shown. Linked morphology labels have verse guides.
I judge, decide, think good
Read verseI judge, decide, think good
Read verseI judge, decide, think good
Read verseI judge, decide, think good
Read verseI judge, decide, think good
Read verseI judge, decide, think good
Read verseI judge, decide, think good
Read verseI judge, decide, think good
Read verseI judge, decide, think good
Read verseI judge, decide, think good
Read verseI judge, decide, think good
Read verseI judge, decide, think good
Read verseI judge, decide, think good
Read verseI judge, decide, think good
Read verseI judge, decide, think good
Read verseI judge, decide, think good
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
How this verb appears across 112 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 8 selected witnesses from 114 lexical occurrence verses.
Warns against assuming God’s role in judging fellow believers. 1 Peter 4:1-6
It exposes the hypocrisy of condemning others while committing similar sins. Acts 17:22-31
Distinguishes hypocritical condemnation from righteous discernment. Acts 20:13-16
Condemning judgment is prohibited in kingdom ethics. Luke 6:37–42
Judgment mediated through Christ's word. Matthew 7:1–6
Affirms future accountability through the risen Christ. Romans 14:1-12
Shows deliberate decision-making in ministry.
Anchors ethical endurance in certainty of divine accountability.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
G2919 cannot be taught responsibly by replacing all 114 governed forms with one English sense. A person can be sued, an assembly can reach a decision, Paul can resolve on a ministry emphasis, authorities can conduct a trial, believers can evaluate a dispute, and God can judge. John 3:17-18 joins the Son's saving mission with the condemned state associated with unbelief.
John 5:22 places judgment within the Son's authority. Matthew 7:1-5 warns the person who judges while refusing self-examination. Those are related uses, but they do not carry identical actors, objects, authority, or outcomes. Faithful teaching pays attention to voice and construction as well as context. It refuses both evasions: using judge not to abolish every moral distinction, and using discernment texts to enthrone human judgment as final.
The verb's range requires humility, accountable evaluation, and careful submission to the passage.
John.5.22
The governed witness contains 114 verb forms across 48 parsing patterns. Active, middle or passive, finite, infinitive, imperative, participial, present, aorist, perfect, imperfect, future, and pluperfect forms occur. This morphology matters: judging, being judged, standing trial, deciding, and commanding evaluation are grammatically distinct acts. Translation ranges from judge and condemn to decide, resolve, consider, sue, and stand trial.
Scripture's wider teaching about judges, truthful decisions, justice, condemnation, mercy, and divine accountability provides theological context. Specific Septuagint or Hebrew relationships should be demonstrated for a cited passage rather than inferred from an English gloss.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain