What does μετανοέω (metanoéō) mean in the Bible?
G3340 is the verb commonly translated repent. It calls for a real change of mind and course, but the verse and its object determine the specific scope.
To repent
Reading a lexicon entry
What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
Strong's number: The Strong's code (H- or G-) is the standard reference number for this word. It connects this entry to chapter and passage language tabs.
Where it appears: The witness passages show where this word is used in context. Click any to open the study page for that passage.
This lexicon entry is part of our ongoing editorial review. If you notice missing content, unclear wording, or a possible correction, please send us a note through the Connect page. Screenshots are helpful.
G3340 is the verb commonly translated repent. It calls for a real change of mind and course, but the verse and its object determine the specific scope.
Reader summary
Full entry for μετανοέω (G3340) · Open the biblical lexicon
G3340 is the verb commonly translated repent. It calls for a real change of mind and course, but the verse and its object determine the specific scope.
The BSB source-word alignment has 34 aligned rows for this entry. Common renderings include Repent (11), they did not repent (4), they repented (2), they would have repented (2), who repents (2).
The source-word alignment first shows this entry at Matthew 3:2. Its strongest book concentrations include Revelation (12), Luke (9), Acts (5), Matthew (5).
This entry includes 2 verse guides that explain exact original-language forms in context.
G3340 is the verb commonly translated repent. It calls for a real change of mind and course, but the verse and its object determine the specific scope. John and Jesus join the command with the nearness of God's kingdom, and Mark 1:15 places repent beside believe the gospel. In Luke 13, Jesus turns reports about death away from ranking victims and toward the hearers' own need to repent.
Luke 15 speaks of heavenly joy over a sinner who repents, while Luke 17 uses the verb in an interpersonal command: rebuke a sinning brother and forgive him if he repents. Acts applies the summons publicly and in particular cases, and Paul later grieves over people who have not repented of serious sins in the Corinthian church. Revelation directs the verb both to churches with named failures and to humanity that refuses to turn from idolatry, murder, sorcery, sexual immorality, and theft.
The word therefore names neither mere regret nor a vague positive change. It marks a context-defined turning that becomes visible in response, allegiance, and conduct.
Thirty-four governed forms trace a summons to turn through kingdom preaching, Jesus' warnings and parables, apostolic proclamation, church correction, and Revelation's calls to churches and resistant humanity.
Repent, for the kingdom of heaven is near.
The command responds to God's approaching reign.
The time is fulfilled, and the kingdom of God is near. Repent and believe in the gospel!
Repentance and believing are coordinated responses to Jesus' gospel announcement.
Although God overlooked the ignorance of earlier times, He now commands all people everywhere to repent.
Paul's address in Athens extends the command to his hearers among the nations and grounds it in coming judgment.
Therefore, keep in mind how far you have fallen. Repent and perform the deeds you did at first.
Christ names remembrance, repentance, and renewed works in His correction of a church.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Verse-level guides showing how this original-language form works in its specific context, including grammar, verse function, and guarded interpretation.
Greek word. Repentance involving change of mind and amendment of life, not mere regret or sorrow for sin.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 34 Greek text appearances shown. Linked morphology labels have verse guides.
I repent, change my mind
Read verseI repent, change my mind
Read verseI repent, change my mind
Read verseI repent, change my mind
Read verseI repent, change my mind
Read verseI repent, change my mind
Read verseI repent, change my mind
Read verseI repent, change my mind
Read verseI repent, change my mind
Read verseI repent, change my mind
Read verseI repent, change my mind
Read verseI repent, change my mind
Read verseI repent, change my mind
Read verseI repent, change my mind
Read verseI repent, change my mind
Read verseI repent, change my mind
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
How this verb appears across 33 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 8 selected witnesses from 34 lexical occurrence verses.
μετανοέω is built from these roots:
Defines the required response to kingdom revelation. Acts 17:22-31
Repentance is required entrance into the kingdom. Acts 2:14-41
Central message of kingdom proclamation. Acts 26:19-23
Repentance is the necessary response to divine revelation. Acts 3:11-26
Defines the necessary response to avoid perishing. Acts 8:9-25
Describes the turning response that brings heavenly joy. Luke 10:13–16
Defines the required response to God’s revealed authority.
Repentance is the necessary response to the gospel proclamation, marking a decisive break with unbelief.
Defines the necessary human response to the gospel.
Repentance is central to receiving covenant blessing and forgiveness.
Highlights the necessity of inward transformation for true faith.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Preach G3340 as a summons whose content comes from God's address in each passage. John and Jesus announce the kingdom, Peter and Paul confront hearers with the gospel and judgment, Jesus teaches disciples about sin and forgiveness, Paul names persistent conduct in the church, and the risen Christ calls congregations to changed works. This range protects two truths at once.
Repentance is more than feeling bad, because the passages point toward changed response and conduct. Yet it is not a work by which people purchase God's welcome, because the call arrives within God's kingdom announcement and saving promise. In pastoral care, repentance can be received seriously without demanding a theatrical display, and forgiveness can be extended without denying truth, safety, restitution, discipline, or lawful reporting.
Mark.1.15
The governed witness includes imperatives, infinitives, participles, indicative statements, and conditional subjunctives. These forms let authors command repentance, report it, describe a repenting person, state its possibility, or expose its absence. Etymology may illuminate the history of a word, but the New Testament clauses and their objects govern what the turning entails.
Israel's prophets repeatedly call people to turn back to the Lord, often using H7725. That prophetic pattern provides a canonical background for the New Testament summons, but it should not be presented as a direct lexical equation. In the Gospels and Acts, the call now stands within the announcement of the kingdom and the gospel of Jesus. Revelation carries the call into Christ's correction of churches and the world's accountable refusal.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain