Greek · G1287

διασκορπίζω

To scatter

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διασκορπίζω G1287
Pronunciation diaskorpízō

What does διασκορπίζω (diaskorpízō) mean in the Bible?

G1287 means to scatter, disperse, or squander. Its object and setting determine the sense.

Reader summary

Full entry for διασκορπίζω (G1287) · Open the biblical lexicon

Questions this entry answers

What does διασκορπίζω (diaskorpízō) mean in the Bible?

G1287 means to scatter, disperse, or squander. Its object and setting determine the sense.

How does the BSB render G1287?

The BSB source-word alignment has 9 aligned rows for this entry. Common renderings include will be scattered (2), He has scattered (1), he squandered (1), I have not scattered seed (1), scattered (1).

Where does διασκορπίζω (diaskorpízō) appear in Scripture?

The source-word alignment first shows this entry at Matthew 25:24. Its strongest book concentrations include Luke (3), Matthew (3), Acts (1), John (1).

What This Word Actually Means

G1287 means to scatter, disperse, or squander. Its object and setting determine the sense. Luke 15:13 uses it for the younger son squandering his property. Matthew 26:31 quotes the struck-shepherd text as Jesus predicts that the disciples will scatter. John 11:52 places the scattered children of God opposite the evangelist's statement that Jesus would die to gather them into one. Other occurrences describe sheep scattered by a wolf, people dispersed, and failure to gather.

The verb does not make every dispersal a judgment or every gathering an act of salvation. In John 11, the narrator interprets Caiaphas's words beyond the speaker's intent and connects Jesus' death with gathering the scattered children of God. The verse identifies Christ's death as the ground of that gathering but does not make loyalty to a particular human organization equivalent to being gathered by Christ.

Matthew's disciples scatter in fear and are later restored; Luke's son squanders property and returns to his father. Those narratives can support repentance and patient restoration without turning the verb into a general theory that all separation is sinful. Leaving abusive leadership, seeking safety, sending workers, or dispersing for faithful purposes must be assessed from their own passages and circumstances.

Lexical sourceCanonical parallelBook contextPastoral application
Sources