Greek · G4281

προέρχομαι

To go onward, precede (in place or time)

This lexicon entry is part of our ongoing editorial review. If you notice missing content, unclear wording, or a possible correction, please send us a note through theConnect page. Screenshots are helpful.

προέρχομαιG4281
Pronunciationproérchomai

What does προέρχομαι (proérchomai) mean in the Bible?

The Greek verb proerchomai describes going forward, moving ahead, preceding someone in place, or going in advance in time. The Gospels use it for John going before the Lord, Jesus moving a little farther in Gethsemane, crowds arriving ahead, and Judas walking before an arresting group.

Reader summary

Full entry for προέρχομαι (G4281) · Open the biblical lexicon

Questions this entry answers

What does προέρχομαι (proérchomai) mean in the Bible?

The Greek verb proerchomai describes going forward, moving ahead, preceding someone in place, or going in advance in time. The Gospels use it for John going before the Lord, Jesus moving a little farther in Gethsemane, crowds arriving ahead, and Judas walking before an arresting group.

How does the BSB render G4281?

The BSB source-word alignment has 9 aligned rows for this entry. Common renderings include went on ahead (2), [and] walked the length of (1), arrived before (1), Going (1), Going a little farther (1).

Where does προέρχομαι (proérchomai) appear in Scripture?

The source-word alignment first shows this entry at Matthew 26:39. Its strongest book concentrations include Acts (3), Luke (2), Mark (2), 2 Corinthians (1).

What This Word Actually Means

The Greek verb proerchomai describes going forward, moving ahead, preceding someone in place, or going in advance in time. The Gospels use it for John going before the Lord, Jesus moving a little farther in Gethsemane, crowds arriving ahead, and Judas walking before an arresting group. Acts and Paul use it for companions traveling ahead or brothers preparing a promised gift.

Going first can therefore serve prophetic preparation, ordinary travel, prayerful solitude, logistics, or betrayal. The verb itself does not prove superior rank, courage, divine favor, or moral leadership. John prepares a people for the Lord but is not the Lord. Judas's position at the front of a crowd serves treachery. Advance workers can reduce confusion, yet they should not conceal plans, manufacture pressure, or claim authority merely because they arrived first.

Responsible teaching asks who moves ahead, for whose benefit, with what commission, and toward what outcome. It also respects that illness, disability, caregiving, finances, documentation, or safety may affect who can travel first.

Sources