What does καθεύδω (katheúdō) mean in the Bible?
G2518 means to sleep. Its twenty-two forms occur in twenty verses across five books.
To sleep
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G2518 means to sleep. Its twenty-two forms occur in twenty verses across five books.
Reader summary
Full entry for καθεύδω (G2518) · Open the biblical lexicon
G2518 means to sleep. Its twenty-two forms occur in twenty verses across five books.
The BSB source-word alignment has 22 aligned rows for this entry. Common renderings include sleeping (6), asleep (4), Are you still sleeping (2), sleep (2), are you asleep (1).
The source-word alignment first shows this entry at Matthew 8:24. Its strongest book concentrations include Mark (8), Matthew (7), 1 Thessalonians (4), Luke (2).
G2518 means to sleep. Its twenty-two forms occur in twenty verses across five books. Some uses describe ordinary physical sleep: Jesus sleeps during the storm, people sleep while an enemy sows weeds, and the bridesmaids sleep while the bridegroom is delayed. Other passages use sleep within a death scene, as when Jesus says that Jairus' daughter is asleep before raising her. Gethsemane and watchfulness passages set sleeping against prayerful alertness. Ephesians calls a sleeper to awake and rise from the dead, while 1 Thessalonians contrasts sleep with spiritual watchfulness and sobriety.
The same verb therefore serves literal rest, narrative description, death-related speech, failed vigilance, and moral exhortation. Those senses must not be collapsed. Ordinary bodily sleep is a creaturely good and is not automatically spiritual indifference. Jesus' words about the girl do not deny that the mourners understood her to be dead; the narrative displays His authority over the situation. In 1 Thessalonians 5:10, awake or asleep is best handled with humility because interpreters relate it either to vigilance and sleep or to life and death within the surrounding argument. The passage's assurance that believers live together with Christ remains central.
G2518 ranges from ordinary sleep to death-related language and exhortations to vigilance. The actor, scene, contrast, and surrounding argument determine its force.
Suddenly a violent storm came up on the sea, so that the boat was engulfed by the waves. But Jesus was sleeping.
The literal sleep of Jesus belongs to a storm scene that reveals both His embodied weariness and His authority.
Then Jesus returned to the disciples and found them sleeping. “Were you not able to keep watch with Me for one hour?” He asked Peter.
Sleep here marks the disciples' failure to keep the watch Jesus requested during His anguish.
Otherwise, he may arrive without notice and find you sleeping.
The possibility of being found asleep sharpens the command to watch for the master's return.
So it is said: “Wake up, O sleeper, rise up from the dead, and Christ will shine on you.”
The sleeper image serves a call to leave darkness and walk in Christ's light.
He died for us so that, whether we are awake or asleep, we may live together with Him.
Whatever the precise force of the paired states, the verse grounds shared life with Christ in His death for believers.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Sleep as metaphor for death or spiritual insensibility, not mere physical rest
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 22 Greek text appearances shown. Linked morphology labels have verse guides.
I sleep, am sleeping
Read verseI sleep, am sleeping
Read verseI sleep, am sleeping
Read verseI sleep, am sleeping
Read verseI sleep, am sleeping
Read verseI sleep, am sleeping
Read verseI sleep, am sleeping
Read verseI sleep, am sleeping
Read verseI sleep, am sleeping
Read verseI sleep, am sleeping
Read verseI sleep, am sleeping
Read verseI sleep, am sleeping
Read verseI sleep, am sleeping
Read verseI sleep, am sleeping
Read verseI sleep, am sleeping
Read verseI sleep, am sleeping
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
How this verb appears across 21 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 3 selected witnesses from 22 lexical occurrence verses.
καθεύδω is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
G2518 teaches the value of contextual contrast. Sleep can be simple bodily rest, as in the storm or the parable of growing seed. It can describe what Jesus calls the girl's death before He raises her. It can expose the disciples' failure to watch in Gethsemane, picture the danger of unpreparedness, or serve Paul's call from darkness into light. A preacher should therefore resist using every sleep text to rebuke fatigue or praise constant activity.
Scripture does not condemn the body's need for rest. The warning arises where a particular passage contrasts sleep with a commanded alertness, prayer, sobriety, or responsiveness to Christ. Even then, gospel hope is not human vigilance by itself. First Thessalonians grounds life with Christ in His death for us.
1Th.5.6
Twenty-two active verb forms occupy thirteen morphology patterns. Present participles and indicatives dominate, while imperfect forms describe ongoing sleep and subjunctives serve exhortation, purpose, or ordinary rhythm. Grammar supports the scene but does not decide whether sleep is literal or figurative without context.
The Old Testament uses sleep for ordinary rest, death, and failure to remain alert, but those connections must be made passage by passage. New Testament hope around death is governed more fully by resurrection passages and should not be built from the sleep metaphor alone.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain