What does οὐ (ou) mean in the Bible?
Ou is the common Greek negative used especially to deny, reject, or negate what is presented as a fact or assertion. English may render it “not,” “no,” “does not,” or as part of a negative construction.
The absolute negative (compare ) adverb; no or not
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Ou is the common Greek negative used especially to deny, reject, or negate what is presented as a fact or assertion. English may render it “not,” “no,” “does not,” or as part of a negative construction.
Reader summary
Full entry for οὐ (G3756) · Open the biblical lexicon
Ou is the common Greek negative used especially to deny, reject, or negate what is presented as a fact or assertion. English may render it “not,” “no,” “does not,” or as part of a negative construction.
The BSB source-word alignment has 1,627 aligned rows for this entry. Common renderings include vvv (794), not (307), No (118), . . . (99), {Does} not (24).
The source-word alignment first shows this entry at Matthew 1:25. Its strongest book concentrations include John (282), Matthew (203), Luke (174), 1 Corinthians (156).
Ou is the common Greek negative used especially to deny, reject, or negate what is presented as a fact or assertion. English may render it “not,” “no,” “does not,” or as part of a negative construction. Its force depends on scope: the interpreter must determine which verb, phrase, or proposition the negative governs. In Romans 1:16, Paul denies shame because the gospel is God’s power for salvation.
In John 3:18, belief and unbelief stand on opposite sides of condemnation. In John 1:5, darkness has not overcome the Light. Ou can state decisive truth, but the negative particle does not explain the reason by itself. Faithful teaching identifies what is denied, what contrast follows, and how the passage supplies its grounds.
Ou negates assertions across commands, confessions, contrasts, promises, and narrative statements. Its interpretive force depends on the precise scope of the negative and the proposition the passage affirms instead.
But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”
Jesus denies that man lives by bread alone and points to every word from God.
I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.
Paul denies shame in the gospel and immediately explains why the gospel is God's power for salvation.
Whoever believes in Him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God’s one and only Son.
The verse contrasts not condemned with already condemned. The negative clarifies the promise attached to faith.
For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.
Jesus denies that even the smallest part of the Law will disappear before fulfillment.
The Light shines in the darkness, and the darkness has not overcome it.
The darkness has not overcome the Light. The negative protects the triumph stated in the verse.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Absolute negation of fact, typically with indicative mood; contrasts with μή which negates possibility or commands
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 1,638 Greek text appearances shown. Linked morphology labels have verse guides.
no, not
Read verseno, not
Read verseno, not
Read verseno, not
Read verseno, not
Read verseno, not
Read verseno, not
Read verseno, not
Read verseno, not
Read verseno, not
Read verseno, not
Read verseno, not
Read verseno, not
Read verseno, not
Read verseno, not
Read verseno, not
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 2 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 1,605 lexical occurrence verses.
οὐ is a primary word - no further derivation.
Emphasizes the exceptional nature of these miracles. Acts 19:11-20
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Ou teaches that a negative statement can protect a positive truth. Jesus’ reply in Matthew 4:4 denies that human life is sustained by bread alone in order to affirm dependence on every word from God. Paul’s denial of shame in Romans 1:16 introduces the gospel’s saving power and righteousness. John 3:18 uses negation inside a sharp contrast between the believer’s freedom from condemnation and the unbeliever’s existing judgment.
Matthew 5:18 denies the loss of even the smallest part of the Law before fulfillment, while John 1:5 denies darkness the victory over the Light. In each case, ou marks the boundary, but the sentence and argument explain why that boundary matters. Teachers should locate its scope precisely and proclaim both the denied error and the passage’s positive witness.
Rom.1.16
Ou and its inflected or phonologically adjusted forms commonly negate indicative statements and assertions presented as facts. It differs in typical distribution from me, though the two negatives cannot be reduced to a simplistic factual-versus-subjective rule in every construction. The local artifact currently groups about 1,605 occurrences. Syntax determines whether the negative governs a verb, constituent, infinitive, participle, or larger proposition.
Biblical revelation often advances through holy denials: there is no other God, human strength cannot save, God’s word does not fail, and darkness cannot defeat His light. Ou participates in New Testament statements within that canonical pattern. The negative marks what must be rejected, while covenant history, Christ’s work, and the passage’s positive declaration explain the confidence believers may have.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain