The Nations Spread from Noah’s Sons Under God’s Preserving Order

Gen 10:1-5 Of the sons of Noah, all that is handed down is the pedigree of the nations, or the list of the tribes which sprang from them (Gen 10), and the account of the confusion of tongues, together with the dispersion of men over the face of the earth (Gen 11:1-9); two events that were closely related to one another, and of the greatest importance to the history of the human race and of the kingdom of God. The genealogy traces the origin of the tribes which were scattered over the earth; the confusion of tongues shows the cause of the division of the one human race into many different tribes with peculiar languages.

The genealogy of the tribes is not an ethnographical myth, nor the attempt of an ancient Hebrew to trace the connection of his own people with the other nations of the earth by means of uncertain traditions and subjective combinations, but a historical record of the Genesis of the nations, founded upon a tradition handed down from the fathers, which, to judge from its contents, belongs to the time of Abraham (cf. Hävernick’s Introduction to Pentateuch , pp.

118ff. transl.) , and was inserted by Moses in the early history of the kingdom of God on account of its universal importance in connection with sacred history. For it not only indicates the place of the family which was chosen as the recipient of divine revelation among the rest of the nations, but traces the origin of the entire world, with the prophetical intention of showing that the nations, although they were quickly suffered to walk in their own ways (Act 14:16), were not intended to be for ever excluded from the counsels of eternal love.

In this respect the genealogies prepare the way for the promise of the blessing, which was one day to spread from the chosen family to all the families of the earth (Gen 12:2-3). - The historical character of the genealogy is best attested by the contents themselves, since no trace can be detected, either of any pre-eminence given to the Shemites, or of an intention to fill up gaps by conjecture or invention.

It gives just as much as had been handed down with regard to the origin of the different tribes. Hence the great diversity in the lists of the descendants of the different sons of Noah. Some are brought down only to the second, others to the third or fourth generation, and some even further; and whilst in several instances the founder of a tribe is named, in others we have only the tribes themselves; and in some cases we are unable to determine whether the names given denote the founder or the tribe.

In many instances, too, on account of the defects and the unreliable character of the accounts handed down to us from different ancient sources with regard to the origin of the tribes, there are names which cannot be identified with absolute certainty. Descendants of Japhet. - In Gen 10:1 the names of the three sons are introduced according to their relative ages, to give completeness and finish to the Tholedoth ; but in the genealogy itself Japhet is mentioned first and Shem last, according to the plan of the book of Genesis as already explained in the introduction.

In Gen 10:2 seven sons of Japhet are given. The names, indeed, afterwards occur as those of tribes; but here undoubtedly they are intended to denote the tribe-fathers, and may without hesitation be so regarded. For even if in later times many nations received their names from the lands of which they took possession, this cannot be regarded as a universal rule, since unquestionably the natural rule in the derivation of the names would be for the tribe to be called after its ancestor, and for the countries to receive their names from their earliest inhabitants.

Gomer is most probably the tribe of the Cimmerians , who dwelt, according to Herodotus , on the Maeotis, in the Taurian Chersonesus, and from whom are descended the Cumri or Cymry in Wales and Brittany, whose relation to the Germanic Cimbri is still in obscurity. Magog is connected by Josephus with the Scythians on the Sea of Asof and in the Caucasus; but Kiepert associates the name with Macija or Maka , and applies it to Scythian nomad tribes which forced themselves in between the Arian or Arianized Medes, Kurds, and Armenians.

Madai are the Medes, called Mada on the arrow-headed inscriptions. Javan corresponds to the Greek Ἰάων, from whom the Ionians (Ἰάονος) are derived, the parent tribe of the Greeks (in Sanskrit Javana , old Persian Junâ ). Tubal and Meshech are undoubtedly the Tibareni and Moschi , the former of whom are placed by Herodotus upon the east of the Thermodon , the latter between the sources of the Phasis and Cyrus.

Tiras: according to Josephus, the Thracians , whom Herodotus calls the most numerous tribe next to the Indian. As they are here placed by the side of Meshech, so we also find on the old Egyptian monuments Mashuash and Tuirash , and upon the Assyrian Tubal and Misek ( Rawlinson ).

Gen 10:1-5 Of the sons of Noah, all that is handed down is the pedigree of the nations, or the list of the tribes which sprang from them (Gen 10), and the account of the confusion of tongues, together with the dispersion of men over the face of the earth (Gen 11:1-9); two events that were closely related to one another, and of the greatest importance to the history of the human race and of the kingdom of God. The genealogy traces the origin of the tribes which were scattered over the earth; the confusion of tongues shows the cause of the division of the one human race into many different tribes with peculiar languages.

The genealogy of the tribes is not an ethnographical myth, nor the attempt of an ancient Hebrew to trace the connection of his own people with the other nations of the earth by means of uncertain traditions and subjective combinations, but a historical record of the Genesis of the nations, founded upon a tradition handed down from the fathers, which, to judge from its contents, belongs to the time of Abraham (cf. Hävernick’s Introduction to Pentateuch , pp.

118ff. transl.) , and was inserted by Moses in the early history of the kingdom of God on account of its universal importance in connection with sacred history. For it not only indicates the place of the family which was chosen as the recipient of divine revelation among the rest of the nations, but traces the origin of the entire world, with the prophetical intention of showing that the nations, although they were quickly suffered to walk in their own ways (Act 14:16), were not intended to be for ever excluded from the counsels of eternal love.

In this respect the genealogies prepare the way for the promise of the blessing, which was one day to spread from the chosen family to all the families of the earth (Gen 12:2-3). - The historical character of the genealogy is best attested by the contents themselves, since no trace can be detected, either of any pre-eminence given to the Shemites, or of an intention to fill up gaps by conjecture or invention.

It gives just as much as had been handed down with regard to the origin of the different tribes. Hence the great diversity in the lists of the descendants of the different sons of Noah. Some are brought down only to the second, others to the third or fourth generation, and some even further; and whilst in several instances the founder of a tribe is named, in others we have only the tribes themselves; and in some cases we are unable to determine whether the names given denote the founder or the tribe.

In many instances, too, on account of the defects and the unreliable character of the accounts handed down to us from different ancient sources with regard to the origin of the tribes, there are names which cannot be identified with absolute certainty. Descendants of Japhet. - In Gen 10:1 the names of the three sons are introduced according to their relative ages, to give completeness and finish to the Tholedoth ; but in the genealogy itself Japhet is mentioned first and Shem last, according to the plan of the book of Genesis as already explained in the introduction.

In Gen 10:2 seven sons of Japhet are given. The names, indeed, afterwards occur as those of tribes; but here undoubtedly they are intended to denote the tribe-fathers, and may without hesitation be so regarded. For even if in later times many nations received their names from the lands of which they took possession, this cannot be regarded as a universal rule, since unquestionably the natural rule in the derivation of the names would be for the tribe to be called after its ancestor, and for the countries to receive their names from their earliest inhabitants.

Gomer is most probably the tribe of the Cimmerians , who dwelt, according to Herodotus , on the Maeotis, in the Taurian Chersonesus, and from whom are descended the Cumri or Cymry in Wales and Brittany, whose relation to the Germanic Cimbri is still in obscurity. Magog is connected by Josephus with the Scythians on the Sea of Asof and in the Caucasus; but Kiepert associates the name with Macija or Maka , and applies it to Scythian nomad tribes which forced themselves in between the Arian or Arianized Medes, Kurds, and Armenians.

Madai are the Medes, called Mada on the arrow-headed inscriptions. Javan corresponds to the Greek Ἰάων, from whom the Ionians (Ἰάονος) are derived, the parent tribe of the Greeks (in Sanskrit Javana , old Persian Junâ ). Tubal and Meshech are undoubtedly the Tibareni and Moschi , the former of whom are placed by Herodotus upon the east of the Thermodon , the latter between the sources of the Phasis and Cyrus.

Tiras: according to Josephus, the Thracians , whom Herodotus calls the most numerous tribe next to the Indian. As they are here placed by the side of Meshech, so we also find on the old Egyptian monuments Mashuash and Tuirash , and upon the Assyrian Tubal and Misek ( Rawlinson ).

Gen 10:1-5 Of the sons of Noah, all that is handed down is the pedigree of the nations, or the list of the tribes which sprang from them (Gen 10), and the account of the confusion of tongues, together with the dispersion of men over the face of the earth (Gen 11:1-9); two events that were closely related to one another, and of the greatest importance to the history of the human race and of the kingdom of God. The genealogy traces the origin of the tribes which were scattered over the earth; the confusion of tongues shows the cause of the division of the one human race into many different tribes with peculiar languages.

The genealogy of the tribes is not an ethnographical myth, nor the attempt of an ancient Hebrew to trace the connection of his own people with the other nations of the earth by means of uncertain traditions and subjective combinations, but a historical record of the Genesis of the nations, founded upon a tradition handed down from the fathers, which, to judge from its contents, belongs to the time of Abraham (cf. Hävernick’s Introduction to Pentateuch , pp.

118ff. transl.) , and was inserted by Moses in the early history of the kingdom of God on account of its universal importance in connection with sacred history. For it not only indicates the place of the family which was chosen as the recipient of divine revelation among the rest of the nations, but traces the origin of the entire world, with the prophetical intention of showing that the nations, although they were quickly suffered to walk in their own ways (Act 14:16), were not intended to be for ever excluded from the counsels of eternal love.

In this respect the genealogies prepare the way for the promise of the blessing, which was one day to spread from the chosen family to all the families of the earth (Gen 12:2-3). - The historical character of the genealogy is best attested by the contents themselves, since no trace can be detected, either of any pre-eminence given to the Shemites, or of an intention to fill up gaps by conjecture or invention.

It gives just as much as had been handed down with regard to the origin of the different tribes. Hence the great diversity in the lists of the descendants of the different sons of Noah. Some are brought down only to the second, others to the third or fourth generation, and some even further; and whilst in several instances the founder of a tribe is named, in others we have only the tribes themselves; and in some cases we are unable to determine whether the names given denote the founder or the tribe.

In many instances, too, on account of the defects and the unreliable character of the accounts handed down to us from different ancient sources with regard to the origin of the tribes, there are names which cannot be identified with absolute certainty. Descendants of Japhet. - In Gen 10:1 the names of the three sons are introduced according to their relative ages, to give completeness and finish to the Tholedoth ; but in the genealogy itself Japhet is mentioned first and Shem last, according to the plan of the book of Genesis as already explained in the introduction.

In Gen 10:2 seven sons of Japhet are given. The names, indeed, afterwards occur as those of tribes; but here undoubtedly they are intended to denote the tribe-fathers, and may without hesitation be so regarded. For even if in later times many nations received their names from the lands of which they took possession, this cannot be regarded as a universal rule, since unquestionably the natural rule in the derivation of the names would be for the tribe to be called after its ancestor, and for the countries to receive their names from their earliest inhabitants.

Gomer is most probably the tribe of the Cimmerians , who dwelt, according to Herodotus , on the Maeotis, in the Taurian Chersonesus, and from whom are descended the Cumri or Cymry in Wales and Brittany, whose relation to the Germanic Cimbri is still in obscurity. Magog is connected by Josephus with the Scythians on the Sea of Asof and in the Caucasus; but Kiepert associates the name with Macija or Maka , and applies it to Scythian nomad tribes which forced themselves in between the Arian or Arianized Medes, Kurds, and Armenians.

Madai are the Medes, called Mada on the arrow-headed inscriptions. Javan corresponds to the Greek Ἰάων, from whom the Ionians (Ἰάονος) are derived, the parent tribe of the Greeks (in Sanskrit Javana , old Persian Junâ ). Tubal and Meshech are undoubtedly the Tibareni and Moschi , the former of whom are placed by Herodotus upon the east of the Thermodon , the latter between the sources of the Phasis and Cyrus.

Tiras: according to Josephus, the Thracians , whom Herodotus calls the most numerous tribe next to the Indian. As they are here placed by the side of Meshech, so we also find on the old Egyptian monuments Mashuash and Tuirash , and upon the Assyrian Tubal and Misek ( Rawlinson ).

Gen 10:1-5 Of the sons of Noah, all that is handed down is the pedigree of the nations, or the list of the tribes which sprang from them (Gen 10), and the account of the confusion of tongues, together with the dispersion of men over the face of the earth (Gen 11:1-9); two events that were closely related to one another, and of the greatest importance to the history of the human race and of the kingdom of God. The genealogy traces the origin of the tribes which were scattered over the earth; the confusion of tongues shows the cause of the division of the one human race into many different tribes with peculiar languages.

The genealogy of the tribes is not an ethnographical myth, nor the attempt of an ancient Hebrew to trace the connection of his own people with the other nations of the earth by means of uncertain traditions and subjective combinations, but a historical record of the Genesis of the nations, founded upon a tradition handed down from the fathers, which, to judge from its contents, belongs to the time of Abraham (cf. Hävernick’s Introduction to Pentateuch , pp.

118ff. transl.) , and was inserted by Moses in the early history of the kingdom of God on account of its universal importance in connection with sacred history. For it not only indicates the place of the family which was chosen as the recipient of divine revelation among the rest of the nations, but traces the origin of the entire world, with the prophetical intention of showing that the nations, although they were quickly suffered to walk in their own ways (Act 14:16), were not intended to be for ever excluded from the counsels of eternal love.

In this respect the genealogies prepare the way for the promise of the blessing, which was one day to spread from the chosen family to all the families of the earth (Gen 12:2-3). - The historical character of the genealogy is best attested by the contents themselves, since no trace can be detected, either of any pre-eminence given to the Shemites, or of an intention to fill up gaps by conjecture or invention.

It gives just as much as had been handed down with regard to the origin of the different tribes. Hence the great diversity in the lists of the descendants of the different sons of Noah. Some are brought down only to the second, others to the third or fourth generation, and some even further; and whilst in several instances the founder of a tribe is named, in others we have only the tribes themselves; and in some cases we are unable to determine whether the names given denote the founder or the tribe.

In many instances, too, on account of the defects and the unreliable character of the accounts handed down to us from different ancient sources with regard to the origin of the tribes, there are names which cannot be identified with absolute certainty. Descendants of Japhet. - In Gen 10:1 the names of the three sons are introduced according to their relative ages, to give completeness and finish to the Tholedoth ; but in the genealogy itself Japhet is mentioned first and Shem last, according to the plan of the book of Genesis as already explained in the introduction.

In Gen 10:2 seven sons of Japhet are given. The names, indeed, afterwards occur as those of tribes; but here undoubtedly they are intended to denote the tribe-fathers, and may without hesitation be so regarded. For even if in later times many nations received their names from the lands of which they took possession, this cannot be regarded as a universal rule, since unquestionably the natural rule in the derivation of the names would be for the tribe to be called after its ancestor, and for the countries to receive their names from their earliest inhabitants.

Gomer is most probably the tribe of the Cimmerians , who dwelt, according to Herodotus , on the Maeotis, in the Taurian Chersonesus, and from whom are descended the Cumri or Cymry in Wales and Brittany, whose relation to the Germanic Cimbri is still in obscurity. Magog is connected by Josephus with the Scythians on the Sea of Asof and in the Caucasus; but Kiepert associates the name with Macija or Maka , and applies it to Scythian nomad tribes which forced themselves in between the Arian or Arianized Medes, Kurds, and Armenians.

Madai are the Medes, called Mada on the arrow-headed inscriptions. Javan corresponds to the Greek Ἰάων, from whom the Ionians (Ἰάονος) are derived, the parent tribe of the Greeks (in Sanskrit Javana , old Persian Junâ ). Tubal and Meshech are undoubtedly the Tibareni and Moschi , the former of whom are placed by Herodotus upon the east of the Thermodon , the latter between the sources of the Phasis and Cyrus.

Tiras: according to Josephus, the Thracians , whom Herodotus calls the most numerous tribe next to the Indian. As they are here placed by the side of Meshech, so we also find on the old Egyptian monuments Mashuash and Tuirash , and upon the Assyrian Tubal and Misek ( Rawlinson ).

Gen 10:1-5 Of the sons of Noah, all that is handed down is the pedigree of the nations, or the list of the tribes which sprang from them (Gen 10), and the account of the confusion of tongues, together with the dispersion of men over the face of the earth (Gen 11:1-9); two events that were closely related to one another, and of the greatest importance to the history of the human race and of the kingdom of God. The genealogy traces the origin of the tribes which were scattered over the earth; the confusion of tongues shows the cause of the division of the one human race into many different tribes with peculiar languages.

The genealogy of the tribes is not an ethnographical myth, nor the attempt of an ancient Hebrew to trace the connection of his own people with the other nations of the earth by means of uncertain traditions and subjective combinations, but a historical record of the Genesis of the nations, founded upon a tradition handed down from the fathers, which, to judge from its contents, belongs to the time of Abraham (cf. Hävernick’s Introduction to Pentateuch , pp.

118ff. transl.) , and was inserted by Moses in the early history of the kingdom of God on account of its universal importance in connection with sacred history. For it not only indicates the place of the family which was chosen as the recipient of divine revelation among the rest of the nations, but traces the origin of the entire world, with the prophetical intention of showing that the nations, although they were quickly suffered to walk in their own ways (Act 14:16), were not intended to be for ever excluded from the counsels of eternal love.

In this respect the genealogies prepare the way for the promise of the blessing, which was one day to spread from the chosen family to all the families of the earth (Gen 12:2-3). - The historical character of the genealogy is best attested by the contents themselves, since no trace can be detected, either of any pre-eminence given to the Shemites, or of an intention to fill up gaps by conjecture or invention.

It gives just as much as had been handed down with regard to the origin of the different tribes. Hence the great diversity in the lists of the descendants of the different sons of Noah. Some are brought down only to the second, others to the third or fourth generation, and some even further; and whilst in several instances the founder of a tribe is named, in others we have only the tribes themselves; and in some cases we are unable to determine whether the names given denote the founder or the tribe.

In many instances, too, on account of the defects and the unreliable character of the accounts handed down to us from different ancient sources with regard to the origin of the tribes, there are names which cannot be identified with absolute certainty. Descendants of Japhet. - In Gen 10:1 the names of the three sons are introduced according to their relative ages, to give completeness and finish to the Tholedoth ; but in the genealogy itself Japhet is mentioned first and Shem last, according to the plan of the book of Genesis as already explained in the introduction.

In Gen 10:2 seven sons of Japhet are given. The names, indeed, afterwards occur as those of tribes; but here undoubtedly they are intended to denote the tribe-fathers, and may without hesitation be so regarded. For even if in later times many nations received their names from the lands of which they took possession, this cannot be regarded as a universal rule, since unquestionably the natural rule in the derivation of the names would be for the tribe to be called after its ancestor, and for the countries to receive their names from their earliest inhabitants.

Gomer is most probably the tribe of the Cimmerians , who dwelt, according to Herodotus , on the Maeotis, in the Taurian Chersonesus, and from whom are descended the Cumri or Cymry in Wales and Brittany, whose relation to the Germanic Cimbri is still in obscurity. Magog is connected by Josephus with the Scythians on the Sea of Asof and in the Caucasus; but Kiepert associates the name with Macija or Maka , and applies it to Scythian nomad tribes which forced themselves in between the Arian or Arianized Medes, Kurds, and Armenians.

Madai are the Medes, called Mada on the arrow-headed inscriptions. Javan corresponds to the Greek Ἰάων, from whom the Ionians (Ἰάονος) are derived, the parent tribe of the Greeks (in Sanskrit Javana , old Persian Junâ ). Tubal and Meshech are undoubtedly the Tibareni and Moschi , the former of whom are placed by Herodotus upon the east of the Thermodon , the latter between the sources of the Phasis and Cyrus.

Tiras: according to Josephus, the Thracians , whom Herodotus calls the most numerous tribe next to the Indian. As they are here placed by the side of Meshech, so we also find on the old Egyptian monuments Mashuash and Tuirash , and upon the Assyrian Tubal and Misek ( Rawlinson ).

Gen 10:6-20 Descendants of Ham. - Cush: the Ethiopians of the ancients, who not only dwelt in Africa, but were scattered over the whole of Southern Asia, and originally, in all probability, settled in Arabia, where the tribes that still remained, mingled with Shemites, and adopted a Shemitic language. Mizraim is Egypt : the dual form was probably transferred from the land to the people, referring, however, not to the double strip , i.

e. , the two strips of land into which the country is divided by the Nile, but to the two Egypts, Upper and Lower, two portions of the country which differ considerably in their climate and general condition. The name is obscure, and not traceable to any Semitic derivation; for the term מצור in Isa 19:6, etc. , is not to be regarded as an etymological interpretation, but as a significant play upon the word.

The old Egyptian name is Kemi (Copt. Chêmi, Kême), which, Plutarch says, is derived from the dark ash-grey colour of the soil covered by the slime of the Nile, but which it is much more correct to trace to Ham , and to regard as indicative of the Hamitic descent of its first inhabitants. Put denotes the Libyans in the wider sense of the term (old Egypt. Phet ; Copt.

Phaiat ), who were spread over Northern Africa as far as Mauritania, where even in the time of Jerome a river with the neighbouring district still bore the name of Phut ; cf. Bochart , Phal. iv. 33. On Canaan , see Gen 9:25.

Gen 10:6-20 Descendants of Ham. - Cush: the Ethiopians of the ancients, who not only dwelt in Africa, but were scattered over the whole of Southern Asia, and originally, in all probability, settled in Arabia, where the tribes that still remained, mingled with Shemites, and adopted a Shemitic language. Mizraim is Egypt : the dual form was probably transferred from the land to the people, referring, however, not to the double strip , i.

e. , the two strips of land into which the country is divided by the Nile, but to the two Egypts, Upper and Lower, two portions of the country which differ considerably in their climate and general condition. The name is obscure, and not traceable to any Semitic derivation; for the term מצור in Isa 19:6, etc. , is not to be regarded as an etymological interpretation, but as a significant play upon the word.

The old Egyptian name is Kemi (Copt. Chêmi, Kême), which, Plutarch says, is derived from the dark ash-grey colour of the soil covered by the slime of the Nile, but which it is much more correct to trace to Ham , and to regard as indicative of the Hamitic descent of its first inhabitants. Put denotes the Libyans in the wider sense of the term (old Egypt. Phet ; Copt.

Phaiat ), who were spread over Northern Africa as far as Mauritania, where even in the time of Jerome a river with the neighbouring district still bore the name of Phut ; cf. Bochart , Phal. iv. 33. On Canaan , see Gen 9:25.

Gen 10:6-20 Descendants of Ham. - Cush: the Ethiopians of the ancients, who not only dwelt in Africa, but were scattered over the whole of Southern Asia, and originally, in all probability, settled in Arabia, where the tribes that still remained, mingled with Shemites, and adopted a Shemitic language. Mizraim is Egypt : the dual form was probably transferred from the land to the people, referring, however, not to the double strip , i.

e. , the two strips of land into which the country is divided by the Nile, but to the two Egypts, Upper and Lower, two portions of the country which differ considerably in their climate and general condition. The name is obscure, and not traceable to any Semitic derivation; for the term מצור in Isa 19:6, etc. , is not to be regarded as an etymological interpretation, but as a significant play upon the word.

The old Egyptian name is Kemi (Copt. Chêmi, Kême), which, Plutarch says, is derived from the dark ash-grey colour of the soil covered by the slime of the Nile, but which it is much more correct to trace to Ham , and to regard as indicative of the Hamitic descent of its first inhabitants. Put denotes the Libyans in the wider sense of the term (old Egypt. Phet ; Copt.

Phaiat ), who were spread over Northern Africa as far as Mauritania, where even in the time of Jerome a river with the neighbouring district still bore the name of Phut ; cf. Bochart , Phal. iv. 33. On Canaan , see Gen 9:25.

Gen 10:6-20 Descendants of Ham. - Cush: the Ethiopians of the ancients, who not only dwelt in Africa, but were scattered over the whole of Southern Asia, and originally, in all probability, settled in Arabia, where the tribes that still remained, mingled with Shemites, and adopted a Shemitic language. Mizraim is Egypt : the dual form was probably transferred from the land to the people, referring, however, not to the double strip , i.

e. , the two strips of land into which the country is divided by the Nile, but to the two Egypts, Upper and Lower, two portions of the country which differ considerably in their climate and general condition. The name is obscure, and not traceable to any Semitic derivation; for the term מצור in Isa 19:6, etc. , is not to be regarded as an etymological interpretation, but as a significant play upon the word.

The old Egyptian name is Kemi (Copt. Chêmi, Kême), which, Plutarch says, is derived from the dark ash-grey colour of the soil covered by the slime of the Nile, but which it is much more correct to trace to Ham , and to regard as indicative of the Hamitic descent of its first inhabitants. Put denotes the Libyans in the wider sense of the term (old Egypt. Phet ; Copt.

Phaiat ), who were spread over Northern Africa as far as Mauritania, where even in the time of Jerome a river with the neighbouring district still bore the name of Phut ; cf. Bochart , Phal. iv. 33. On Canaan , see Gen 9:25.

Gen 10:6-20 Descendants of Ham. - Cush: the Ethiopians of the ancients, who not only dwelt in Africa, but were scattered over the whole of Southern Asia, and originally, in all probability, settled in Arabia, where the tribes that still remained, mingled with Shemites, and adopted a Shemitic language. Mizraim is Egypt : the dual form was probably transferred from the land to the people, referring, however, not to the double strip , i.

e. , the two strips of land into which the country is divided by the Nile, but to the two Egypts, Upper and Lower, two portions of the country which differ considerably in their climate and general condition. The name is obscure, and not traceable to any Semitic derivation; for the term מצור in Isa 19:6, etc. , is not to be regarded as an etymological interpretation, but as a significant play upon the word.

The old Egyptian name is Kemi (Copt. Chêmi, Kême), which, Plutarch says, is derived from the dark ash-grey colour of the soil covered by the slime of the Nile, but which it is much more correct to trace to Ham , and to regard as indicative of the Hamitic descent of its first inhabitants. Put denotes the Libyans in the wider sense of the term (old Egypt. Phet ; Copt.

Phaiat ), who were spread over Northern Africa as far as Mauritania, where even in the time of Jerome a river with the neighbouring district still bore the name of Phut ; cf. Bochart , Phal. iv. 33. On Canaan , see Gen 9:25.

Gen 10:6-20 Descendants of Ham. - Cush: the Ethiopians of the ancients, who not only dwelt in Africa, but were scattered over the whole of Southern Asia, and originally, in all probability, settled in Arabia, where the tribes that still remained, mingled with Shemites, and adopted a Shemitic language. Mizraim is Egypt : the dual form was probably transferred from the land to the people, referring, however, not to the double strip , i.

e. , the two strips of land into which the country is divided by the Nile, but to the two Egypts, Upper and Lower, two portions of the country which differ considerably in their climate and general condition. The name is obscure, and not traceable to any Semitic derivation; for the term מצור in Isa 19:6, etc. , is not to be regarded as an etymological interpretation, but as a significant play upon the word.

The old Egyptian name is Kemi (Copt. Chêmi, Kême), which, Plutarch says, is derived from the dark ash-grey colour of the soil covered by the slime of the Nile, but which it is much more correct to trace to Ham , and to regard as indicative of the Hamitic descent of its first inhabitants. Put denotes the Libyans in the wider sense of the term (old Egypt. Phet ; Copt.

Phaiat ), who were spread over Northern Africa as far as Mauritania, where even in the time of Jerome a river with the neighbouring district still bore the name of Phut ; cf. Bochart , Phal. iv. 33. On Canaan , see Gen 9:25.

Gen 10:6-20 Descendants of Ham. - Cush: the Ethiopians of the ancients, who not only dwelt in Africa, but were scattered over the whole of Southern Asia, and originally, in all probability, settled in Arabia, where the tribes that still remained, mingled with Shemites, and adopted a Shemitic language. Mizraim is Egypt : the dual form was probably transferred from the land to the people, referring, however, not to the double strip , i.

e. , the two strips of land into which the country is divided by the Nile, but to the two Egypts, Upper and Lower, two portions of the country which differ considerably in their climate and general condition. The name is obscure, and not traceable to any Semitic derivation; for the term מצור in Isa 19:6, etc. , is not to be regarded as an etymological interpretation, but as a significant play upon the word.

The old Egyptian name is Kemi (Copt. Chêmi, Kême), which, Plutarch says, is derived from the dark ash-grey colour of the soil covered by the slime of the Nile, but which it is much more correct to trace to Ham , and to regard as indicative of the Hamitic descent of its first inhabitants. Put denotes the Libyans in the wider sense of the term (old Egypt. Phet ; Copt.

Phaiat ), who were spread over Northern Africa as far as Mauritania, where even in the time of Jerome a river with the neighbouring district still bore the name of Phut ; cf. Bochart , Phal. iv. 33. On Canaan , see Gen 9:25.

Gen 10:6-20 Descendants of Ham. - Cush: the Ethiopians of the ancients, who not only dwelt in Africa, but were scattered over the whole of Southern Asia, and originally, in all probability, settled in Arabia, where the tribes that still remained, mingled with Shemites, and adopted a Shemitic language. Mizraim is Egypt : the dual form was probably transferred from the land to the people, referring, however, not to the double strip , i.

e. , the two strips of land into which the country is divided by the Nile, but to the two Egypts, Upper and Lower, two portions of the country which differ considerably in their climate and general condition. The name is obscure, and not traceable to any Semitic derivation; for the term מצור in Isa 19:6, etc. , is not to be regarded as an etymological interpretation, but as a significant play upon the word.

The old Egyptian name is Kemi (Copt. Chêmi, Kême), which, Plutarch says, is derived from the dark ash-grey colour of the soil covered by the slime of the Nile, but which it is much more correct to trace to Ham , and to regard as indicative of the Hamitic descent of its first inhabitants. Put denotes the Libyans in the wider sense of the term (old Egypt. Phet ; Copt.

Phaiat ), who were spread over Northern Africa as far as Mauritania, where even in the time of Jerome a river with the neighbouring district still bore the name of Phut ; cf. Bochart , Phal. iv. 33. On Canaan , see Gen 9:25.

Gen 10:6-20 Descendants of Ham. - Cush: the Ethiopians of the ancients, who not only dwelt in Africa, but were scattered over the whole of Southern Asia, and originally, in all probability, settled in Arabia, where the tribes that still remained, mingled with Shemites, and adopted a Shemitic language. Mizraim is Egypt : the dual form was probably transferred from the land to the people, referring, however, not to the double strip , i.

e. , the two strips of land into which the country is divided by the Nile, but to the two Egypts, Upper and Lower, two portions of the country which differ considerably in their climate and general condition. The name is obscure, and not traceable to any Semitic derivation; for the term מצור in Isa 19:6, etc. , is not to be regarded as an etymological interpretation, but as a significant play upon the word.

The old Egyptian name is Kemi (Copt. Chêmi, Kême), which, Plutarch says, is derived from the dark ash-grey colour of the soil covered by the slime of the Nile, but which it is much more correct to trace to Ham , and to regard as indicative of the Hamitic descent of its first inhabitants. Put denotes the Libyans in the wider sense of the term (old Egypt. Phet ; Copt.

Phaiat ), who were spread over Northern Africa as far as Mauritania, where even in the time of Jerome a river with the neighbouring district still bore the name of Phut ; cf. Bochart , Phal. iv. 33. On Canaan , see Gen 9:25.

Gen 10:6-20 Descendants of Ham. - Cush: the Ethiopians of the ancients, who not only dwelt in Africa, but were scattered over the whole of Southern Asia, and originally, in all probability, settled in Arabia, where the tribes that still remained, mingled with Shemites, and adopted a Shemitic language. Mizraim is Egypt : the dual form was probably transferred from the land to the people, referring, however, not to the double strip , i.

e. , the two strips of land into which the country is divided by the Nile, but to the two Egypts, Upper and Lower, two portions of the country which differ considerably in their climate and general condition. The name is obscure, and not traceable to any Semitic derivation; for the term מצור in Isa 19:6, etc. , is not to be regarded as an etymological interpretation, but as a significant play upon the word.

The old Egyptian name is Kemi (Copt. Chêmi, Kême), which, Plutarch says, is derived from the dark ash-grey colour of the soil covered by the slime of the Nile, but which it is much more correct to trace to Ham , and to regard as indicative of the Hamitic descent of its first inhabitants. Put denotes the Libyans in the wider sense of the term (old Egypt. Phet ; Copt.

Phaiat ), who were spread over Northern Africa as far as Mauritania, where even in the time of Jerome a river with the neighbouring district still bore the name of Phut ; cf. Bochart , Phal. iv. 33. On Canaan , see Gen 9:25.

Gen 10:6-20 Descendants of Ham. - Cush: the Ethiopians of the ancients, who not only dwelt in Africa, but were scattered over the whole of Southern Asia, and originally, in all probability, settled in Arabia, where the tribes that still remained, mingled with Shemites, and adopted a Shemitic language. Mizraim is Egypt : the dual form was probably transferred from the land to the people, referring, however, not to the double strip , i.

e. , the two strips of land into which the country is divided by the Nile, but to the two Egypts, Upper and Lower, two portions of the country which differ considerably in their climate and general condition. The name is obscure, and not traceable to any Semitic derivation; for the term מצור in Isa 19:6, etc. , is not to be regarded as an etymological interpretation, but as a significant play upon the word.

The old Egyptian name is Kemi (Copt. Chêmi, Kême), which, Plutarch says, is derived from the dark ash-grey colour of the soil covered by the slime of the Nile, but which it is much more correct to trace to Ham , and to regard as indicative of the Hamitic descent of its first inhabitants. Put denotes the Libyans in the wider sense of the term (old Egypt. Phet ; Copt.

Phaiat ), who were spread over Northern Africa as far as Mauritania, where even in the time of Jerome a river with the neighbouring district still bore the name of Phut ; cf. Bochart , Phal. iv. 33. On Canaan , see Gen 9:25.

Gen 10:6-20 Descendants of Ham. - Cush: the Ethiopians of the ancients, who not only dwelt in Africa, but were scattered over the whole of Southern Asia, and originally, in all probability, settled in Arabia, where the tribes that still remained, mingled with Shemites, and adopted a Shemitic language. Mizraim is Egypt : the dual form was probably transferred from the land to the people, referring, however, not to the double strip , i.

e. , the two strips of land into which the country is divided by the Nile, but to the two Egypts, Upper and Lower, two portions of the country which differ considerably in their climate and general condition. The name is obscure, and not traceable to any Semitic derivation; for the term מצור in Isa 19:6, etc. , is not to be regarded as an etymological interpretation, but as a significant play upon the word.

The old Egyptian name is Kemi (Copt. Chêmi, Kême), which, Plutarch says, is derived from the dark ash-grey colour of the soil covered by the slime of the Nile, but which it is much more correct to trace to Ham , and to regard as indicative of the Hamitic descent of its first inhabitants. Put denotes the Libyans in the wider sense of the term (old Egypt. Phet ; Copt.

Phaiat ), who were spread over Northern Africa as far as Mauritania, where even in the time of Jerome a river with the neighbouring district still bore the name of Phut ; cf. Bochart , Phal. iv. 33. On Canaan , see Gen 9:25.

Gen 10:6-20 Descendants of Ham. - Cush: the Ethiopians of the ancients, who not only dwelt in Africa, but were scattered over the whole of Southern Asia, and originally, in all probability, settled in Arabia, where the tribes that still remained, mingled with Shemites, and adopted a Shemitic language. Mizraim is Egypt : the dual form was probably transferred from the land to the people, referring, however, not to the double strip , i.

e. , the two strips of land into which the country is divided by the Nile, but to the two Egypts, Upper and Lower, two portions of the country which differ considerably in their climate and general condition. The name is obscure, and not traceable to any Semitic derivation; for the term מצור in Isa 19:6, etc. , is not to be regarded as an etymological interpretation, but as a significant play upon the word.

The old Egyptian name is Kemi (Copt. Chêmi, Kême), which, Plutarch says, is derived from the dark ash-grey colour of the soil covered by the slime of the Nile, but which it is much more correct to trace to Ham , and to regard as indicative of the Hamitic descent of its first inhabitants. Put denotes the Libyans in the wider sense of the term (old Egypt. Phet ; Copt.

Phaiat ), who were spread over Northern Africa as far as Mauritania, where even in the time of Jerome a river with the neighbouring district still bore the name of Phut ; cf. Bochart , Phal. iv. 33. On Canaan , see Gen 9:25.

Gen 10:6-20 Descendants of Ham. - Cush: the Ethiopians of the ancients, who not only dwelt in Africa, but were scattered over the whole of Southern Asia, and originally, in all probability, settled in Arabia, where the tribes that still remained, mingled with Shemites, and adopted a Shemitic language. Mizraim is Egypt : the dual form was probably transferred from the land to the people, referring, however, not to the double strip , i.

e. , the two strips of land into which the country is divided by the Nile, but to the two Egypts, Upper and Lower, two portions of the country which differ considerably in their climate and general condition. The name is obscure, and not traceable to any Semitic derivation; for the term מצור in Isa 19:6, etc. , is not to be regarded as an etymological interpretation, but as a significant play upon the word.

The old Egyptian name is Kemi (Copt. Chêmi, Kême), which, Plutarch says, is derived from the dark ash-grey colour of the soil covered by the slime of the Nile, but which it is much more correct to trace to Ham , and to regard as indicative of the Hamitic descent of its first inhabitants. Put denotes the Libyans in the wider sense of the term (old Egypt. Phet ; Copt.

Phaiat ), who were spread over Northern Africa as far as Mauritania, where even in the time of Jerome a river with the neighbouring district still bore the name of Phut ; cf. Bochart , Phal. iv. 33. On Canaan , see Gen 9:25.

Gen 10:6-20 Descendants of Ham. - Cush: the Ethiopians of the ancients, who not only dwelt in Africa, but were scattered over the whole of Southern Asia, and originally, in all probability, settled in Arabia, where the tribes that still remained, mingled with Shemites, and adopted a Shemitic language. Mizraim is Egypt : the dual form was probably transferred from the land to the people, referring, however, not to the double strip , i.

e. , the two strips of land into which the country is divided by the Nile, but to the two Egypts, Upper and Lower, two portions of the country which differ considerably in their climate and general condition. The name is obscure, and not traceable to any Semitic derivation; for the term מצור in Isa 19:6, etc. , is not to be regarded as an etymological interpretation, but as a significant play upon the word.

The old Egyptian name is Kemi (Copt. Chêmi, Kême), which, Plutarch says, is derived from the dark ash-grey colour of the soil covered by the slime of the Nile, but which it is much more correct to trace to Ham , and to regard as indicative of the Hamitic descent of its first inhabitants. Put denotes the Libyans in the wider sense of the term (old Egypt. Phet ; Copt.

Phaiat ), who were spread over Northern Africa as far as Mauritania, where even in the time of Jerome a river with the neighbouring district still bore the name of Phut ; cf. Bochart , Phal. iv. 33. On Canaan , see Gen 9:25.

Gen 10:21-22 Descendants of Shem. - Gen 10:21. For the construction, vid. , Gen 4:26. Shem is called the father of all the sons of Eber , because two tribes sprang from Eber through Peleg and Joktan, viz. , the Abrahamides, and also the Arabian tribe of the Joktanides (Gen 4:26.) - On the expression, “ the brother of Japhet הגּדול,” see Gen 9:24. The names of the five sons of Shem occur elsewhere as the names of the tribes and countries; at the same time, as there is no proof that in any single instance the name was transferred from the country to its earliest inhabitants, no well-grounded objection can be offered to the assumption, which the analogy of the other descendants of Shem renders probable, that they were originally the names of individuals.

As the name of a people, Elam denotes the Elymaeans , who stretched from the Persian Gulf to the Caspian Sea, but who are first met with as Persians no longer speaking a Semitic language. Asshur: the Assyrians who settled in the country of Assyria , Ἀτουρία, to the east of the Tigris, but who afterwards spread in the direction of Asia Minor. Arphaxad: the inhabitants of Ἀῤῥαπαχῖχτις in northern Assyria.

The explanation given of the name, viz. , “fortress of the Chaldeans” ( Ewald ), “highland of the Chaldeans” ( Knobel ), “territory of the Chaldeans” ( Dietrich ), are very questionable. Lud: the Lydians of Asia Minor, whose connection with the Assyrians is confirmed by the names of the ancestors of their kings. Aram: the ancestor of the Aramaeans of Syria and Mesopotamia.

Gen 10:21-22 Descendants of Shem. - Gen 10:21. For the construction, vid. , Gen 4:26. Shem is called the father of all the sons of Eber , because two tribes sprang from Eber through Peleg and Joktan, viz. , the Abrahamides, and also the Arabian tribe of the Joktanides (Gen 4:26.) - On the expression, “ the brother of Japhet הגּדול,” see Gen 9:24. The names of the five sons of Shem occur elsewhere as the names of the tribes and countries; at the same time, as there is no proof that in any single instance the name was transferred from the country to its earliest inhabitants, no well-grounded objection can be offered to the assumption, which the analogy of the other descendants of Shem renders probable, that they were originally the names of individuals.

As the name of a people, Elam denotes the Elymaeans , who stretched from the Persian Gulf to the Caspian Sea, but who are first met with as Persians no longer speaking a Semitic language. Asshur: the Assyrians who settled in the country of Assyria , Ἀτουρία, to the east of the Tigris, but who afterwards spread in the direction of Asia Minor. Arphaxad: the inhabitants of Ἀῤῥαπαχῖχτις in northern Assyria.

The explanation given of the name, viz. , “fortress of the Chaldeans” ( Ewald ), “highland of the Chaldeans” ( Knobel ), “territory of the Chaldeans” ( Dietrich ), are very questionable. Lud: the Lydians of Asia Minor, whose connection with the Assyrians is confirmed by the names of the ancestors of their kings. Aram: the ancestor of the Aramaeans of Syria and Mesopotamia.

Gen 10:23-24 Descendants of Aram. Uz: a name which occurs among the Nahorides (Gen 22:21) and Horites (Gen 36:28), and which is associated with the Αἰσῖται of Ptolemy, in Arabia deserta towards Babylon; this is favoured by the fact that Uz , the country of Job, is called by the lxx χώρα Αὐσῖτις, although the notion that these Aesites were an Aramaean tribe, afterwards mixed up with Nahorides and Horites, is mere conjecture.

Hul: Delitzsch associates this with Cheli ( Cheri ), the old Egyptian name for the Syrians, and the Hylatae who dwelt near the Emesenes (Plin. 5, 19). Gether he connects with the name give in the Arabian legends to the ancestor of the tribes Themûd and Ghadis . Mash: for which we find Meshech in 1Ch 1:17, a tribe mentioned in Psa 120:5 along with Kedar, and since the time of Bochart generally associated with the πορος Μάσιον above Nisibis .

Gen 10:23-24 Descendants of Aram. Uz: a name which occurs among the Nahorides (Gen 22:21) and Horites (Gen 36:28), and which is associated with the Αἰσῖται of Ptolemy, in Arabia deserta towards Babylon; this is favoured by the fact that Uz , the country of Job, is called by the lxx χώρα Αὐσῖτις, although the notion that these Aesites were an Aramaean tribe, afterwards mixed up with Nahorides and Horites, is mere conjecture.

Hul: Delitzsch associates this with Cheli ( Cheri ), the old Egyptian name for the Syrians, and the Hylatae who dwelt near the Emesenes (Plin. 5, 19). Gether he connects with the name give in the Arabian legends to the ancestor of the tribes Themûd and Ghadis . Mash: for which we find Meshech in 1Ch 1:17, a tribe mentioned in Psa 120:5 along with Kedar, and since the time of Bochart generally associated with the πορος Μάσιον above Nisibis .

Gen 10:25-29 Among the descendants of Arphaxad, Eber’s eldest son received the name of Peleg , because in his days the earth, i. e. , the population of the earth, was divided, in consequence of the building of the tower of Babel (Gen 11:8). His brother Joktan is called Kachtan by the Arabians, and is regarded as the father of all the primitive tribes of Arabia.

The names of his sons are given in Gen 10:26-29. There are thirteen of them, some of which are still retained in places and districts of Arabia, whilst others are not yet discovered, or are entirely extinct. Nothing certain has been ascertained about Almodad, Jerah, Diklah, Obal, Abimael, and Jobab . Of the rest, Sheleph is identical with Salif or Sulaf (in Ptl.

6, 7, Σαλαπηνοί), an old Arabian tribe, also a district of Yemen . Hazarmaveth (i. e. , forecourt of death) is the Arabian Hadhramaut in South-eastern Arabia on the Indian Ocean, whose name Jauhari is derived from the unhealthiness of the climate. Hadoram: the Ἀδραμῖται of Ptol. 6, 7, Atramitae of Plin. 6, 28, on the southern coast of Arabia. Uzal: one of the most important towns of Yemen , south-west of Mareb .

Sheba: the Sabaeans , with the capital Saba or Mareb , Mariaba regia (Plin.) , whose connection with the Cushite (Gen 10:7) and Abrahamite Sabaeans (Gen 25:3) is quite in obscurity. Ophir has not yet been discovered in Arabia; it is probably to be sought on the Persian Gulf, even if the Ophir of Solomon was not situated there. Havilah appears to answer to Chaulaw of Edrisi , a district between Sanaa and Mecca.

But this district, which lies in the heart of Yemen, does not fit the account in 1Sa 15:7, nor the statement in Gen 25:18, that Havilah formed the boundary of the territory of the Ishmaelites. These two passages point rather to Χαυλοταῖοι, a place on the border of Arabia Petraea towards Yemen, between the Nabataeans and Hagrites, which Strabo describes as habitable.

Gen 10:25-29 Among the descendants of Arphaxad, Eber’s eldest son received the name of Peleg , because in his days the earth, i. e. , the population of the earth, was divided, in consequence of the building of the tower of Babel (Gen 11:8). His brother Joktan is called Kachtan by the Arabians, and is regarded as the father of all the primitive tribes of Arabia.

The names of his sons are given in Gen 10:26-29. There are thirteen of them, some of which are still retained in places and districts of Arabia, whilst others are not yet discovered, or are entirely extinct. Nothing certain has been ascertained about Almodad, Jerah, Diklah, Obal, Abimael, and Jobab . Of the rest, Sheleph is identical with Salif or Sulaf (in Ptl.

6, 7, Σαλαπηνοί), an old Arabian tribe, also a district of Yemen . Hazarmaveth (i. e. , forecourt of death) is the Arabian Hadhramaut in South-eastern Arabia on the Indian Ocean, whose name Jauhari is derived from the unhealthiness of the climate. Hadoram: the Ἀδραμῖται of Ptol. 6, 7, Atramitae of Plin. 6, 28, on the southern coast of Arabia. Uzal: one of the most important towns of Yemen , south-west of Mareb .

Sheba: the Sabaeans , with the capital Saba or Mareb , Mariaba regia (Plin.) , whose connection with the Cushite (Gen 10:7) and Abrahamite Sabaeans (Gen 25:3) is quite in obscurity. Ophir has not yet been discovered in Arabia; it is probably to be sought on the Persian Gulf, even if the Ophir of Solomon was not situated there. Havilah appears to answer to Chaulaw of Edrisi , a district between Sanaa and Mecca.

But this district, which lies in the heart of Yemen, does not fit the account in 1Sa 15:7, nor the statement in Gen 25:18, that Havilah formed the boundary of the territory of the Ishmaelites. These two passages point rather to Χαυλοταῖοι, a place on the border of Arabia Petraea towards Yemen, between the Nabataeans and Hagrites, which Strabo describes as habitable.

Gen 10:25-29 Among the descendants of Arphaxad, Eber’s eldest son received the name of Peleg , because in his days the earth, i. e. , the population of the earth, was divided, in consequence of the building of the tower of Babel (Gen 11:8). His brother Joktan is called Kachtan by the Arabians, and is regarded as the father of all the primitive tribes of Arabia.

The names of his sons are given in Gen 10:26-29. There are thirteen of them, some of which are still retained in places and districts of Arabia, whilst others are not yet discovered, or are entirely extinct. Nothing certain has been ascertained about Almodad, Jerah, Diklah, Obal, Abimael, and Jobab . Of the rest, Sheleph is identical with Salif or Sulaf (in Ptl.

6, 7, Σαλαπηνοί), an old Arabian tribe, also a district of Yemen . Hazarmaveth (i. e. , forecourt of death) is the Arabian Hadhramaut in South-eastern Arabia on the Indian Ocean, whose name Jauhari is derived from the unhealthiness of the climate. Hadoram: the Ἀδραμῖται of Ptol. 6, 7, Atramitae of Plin. 6, 28, on the southern coast of Arabia. Uzal: one of the most important towns of Yemen , south-west of Mareb .

Sheba: the Sabaeans , with the capital Saba or Mareb , Mariaba regia (Plin.) , whose connection with the Cushite (Gen 10:7) and Abrahamite Sabaeans (Gen 25:3) is quite in obscurity. Ophir has not yet been discovered in Arabia; it is probably to be sought on the Persian Gulf, even if the Ophir of Solomon was not situated there. Havilah appears to answer to Chaulaw of Edrisi , a district between Sanaa and Mecca.

But this district, which lies in the heart of Yemen, does not fit the account in 1Sa 15:7, nor the statement in Gen 25:18, that Havilah formed the boundary of the territory of the Ishmaelites. These two passages point rather to Χαυλοταῖοι, a place on the border of Arabia Petraea towards Yemen, between the Nabataeans and Hagrites, which Strabo describes as habitable.

Gen 10:25-29 Among the descendants of Arphaxad, Eber’s eldest son received the name of Peleg , because in his days the earth, i. e. , the population of the earth, was divided, in consequence of the building of the tower of Babel (Gen 11:8). His brother Joktan is called Kachtan by the Arabians, and is regarded as the father of all the primitive tribes of Arabia.

The names of his sons are given in Gen 10:26-29. There are thirteen of them, some of which are still retained in places and districts of Arabia, whilst others are not yet discovered, or are entirely extinct. Nothing certain has been ascertained about Almodad, Jerah, Diklah, Obal, Abimael, and Jobab . Of the rest, Sheleph is identical with Salif or Sulaf (in Ptl.

6, 7, Σαλαπηνοί), an old Arabian tribe, also a district of Yemen . Hazarmaveth (i. e. , forecourt of death) is the Arabian Hadhramaut in South-eastern Arabia on the Indian Ocean, whose name Jauhari is derived from the unhealthiness of the climate. Hadoram: the Ἀδραμῖται of Ptol. 6, 7, Atramitae of Plin. 6, 28, on the southern coast of Arabia. Uzal: one of the most important towns of Yemen , south-west of Mareb .

Sheba: the Sabaeans , with the capital Saba or Mareb , Mariaba regia (Plin.) , whose connection with the Cushite (Gen 10:7) and Abrahamite Sabaeans (Gen 25:3) is quite in obscurity. Ophir has not yet been discovered in Arabia; it is probably to be sought on the Persian Gulf, even if the Ophir of Solomon was not situated there. Havilah appears to answer to Chaulaw of Edrisi , a district between Sanaa and Mecca.

But this district, which lies in the heart of Yemen, does not fit the account in 1Sa 15:7, nor the statement in Gen 25:18, that Havilah formed the boundary of the territory of the Ishmaelites. These two passages point rather to Χαυλοταῖοι, a place on the border of Arabia Petraea towards Yemen, between the Nabataeans and Hagrites, which Strabo describes as habitable.

Gen 10:25-29 Among the descendants of Arphaxad, Eber’s eldest son received the name of Peleg , because in his days the earth, i. e. , the population of the earth, was divided, in consequence of the building of the tower of Babel (Gen 11:8). His brother Joktan is called Kachtan by the Arabians, and is regarded as the father of all the primitive tribes of Arabia.

The names of his sons are given in Gen 10:26-29. There are thirteen of them, some of which are still retained in places and districts of Arabia, whilst others are not yet discovered, or are entirely extinct. Nothing certain has been ascertained about Almodad, Jerah, Diklah, Obal, Abimael, and Jobab . Of the rest, Sheleph is identical with Salif or Sulaf (in Ptl.

6, 7, Σαλαπηνοί), an old Arabian tribe, also a district of Yemen . Hazarmaveth (i. e. , forecourt of death) is the Arabian Hadhramaut in South-eastern Arabia on the Indian Ocean, whose name Jauhari is derived from the unhealthiness of the climate. Hadoram: the Ἀδραμῖται of Ptol. 6, 7, Atramitae of Plin. 6, 28, on the southern coast of Arabia. Uzal: one of the most important towns of Yemen , south-west of Mareb .

Sheba: the Sabaeans , with the capital Saba or Mareb , Mariaba regia (Plin.) , whose connection with the Cushite (Gen 10:7) and Abrahamite Sabaeans (Gen 25:3) is quite in obscurity. Ophir has not yet been discovered in Arabia; it is probably to be sought on the Persian Gulf, even if the Ophir of Solomon was not situated there. Havilah appears to answer to Chaulaw of Edrisi , a district between Sanaa and Mecca.

But this district, which lies in the heart of Yemen, does not fit the account in 1Sa 15:7, nor the statement in Gen 25:18, that Havilah formed the boundary of the territory of the Ishmaelites. These two passages point rather to Χαυλοταῖοι, a place on the border of Arabia Petraea towards Yemen, between the Nabataeans and Hagrites, which Strabo describes as habitable.

Gen 10:30-31 The settlements of these Joktanides lay “ from Mesha towards Sephar the mountain of the East, ” Mesha is still unknown: according to Gesenius, it is Mesene on the Persian Gulf, and in Knobel's opinion, it is the valley of Bisha or Beishe in the north of Yemen; but both are very improbable. Sepher is supposed by Mesnel to be the ancient Himyaritish capital, Shafâr , on the Indian Ocean; and the mountain of the East , the mountain of incense, which is situated still farther to the east.

- The genealogy of the Shemites closes with Gen 10:31, and the entire genealogy of the nations with Gen 10:32. According to the Jewish Midrash, there are seventy tribes, with as many different languages; but this number can only be arrived at by reckoning Nimrod among the Hamites, and not only placing Peleg among the Shemites, but taking his ancestors Salah and Eber to be names of separate tribes.

By this we obtain for Japhet 14, for Ham 31, and for Shem 25, - in all 70 names. The Rabbins, on the other hand, reckon 14 Japhetic, 30 Hamitic, and 26 Semitic nations; whilst the fathers make 72 in all. But as these calculations are perfectly arbitrary, and the number 70 is nowhere given or hinted at, we can neither regard it as intended, nor discover in it “the number of the divinely appointed varieties of the human race,” or “of the cosmical development,” even if the seventy disciples (Luk 10:1) were meant to answer to the seventy nations whom the Jews supposed to exist upon the earth.

Gen 10:30-31 The settlements of these Joktanides lay “ from Mesha towards Sephar the mountain of the East, ” Mesha is still unknown: according to Gesenius, it is Mesene on the Persian Gulf, and in Knobel's opinion, it is the valley of Bisha or Beishe in the north of Yemen; but both are very improbable. Sepher is supposed by Mesnel to be the ancient Himyaritish capital, Shafâr , on the Indian Ocean; and the mountain of the East , the mountain of incense, which is situated still farther to the east.

- The genealogy of the Shemites closes with Gen 10:31, and the entire genealogy of the nations with Gen 10:32. According to the Jewish Midrash, there are seventy tribes, with as many different languages; but this number can only be arrived at by reckoning Nimrod among the Hamites, and not only placing Peleg among the Shemites, but taking his ancestors Salah and Eber to be names of separate tribes.

By this we obtain for Japhet 14, for Ham 31, and for Shem 25, - in all 70 names. The Rabbins, on the other hand, reckon 14 Japhetic, 30 Hamitic, and 26 Semitic nations; whilst the fathers make 72 in all. But as these calculations are perfectly arbitrary, and the number 70 is nowhere given or hinted at, we can neither regard it as intended, nor discover in it “the number of the divinely appointed varieties of the human race,” or “of the cosmical development,” even if the seventy disciples (Luk 10:1) were meant to answer to the seventy nations whom the Jews supposed to exist upon the earth.