Hebrew · H3318

יָצָא

To go (causatively, bring ) out , in a great variety of applications, literally and figuratively, direct and proxim.

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יָצָא H3318
Pronunciation yāṣāʾ

What does יָצָא (yāṣāʾ) mean in the Bible?

יָצָא is a very common Hebrew verb meaning to go out, come out, depart, emerge, or, in causative forms, bring out. The local Hebrew index currently counts about 1,076 occurrences.

Reader summary

Full entry for יָצָא (H3318) · Open the biblical lexicon

Questions this entry answers

What does יָצָא (yāṣāʾ) mean in the Bible?

יָצָא is a very common Hebrew verb meaning to go out, come out, depart, emerge, or, in causative forms, bring out. The local Hebrew index currently counts about 1,076 occurrences.

How does the BSB render H3318?

The BSB source-word alignment has 1,068 aligned rows for this entry. Common renderings include went out (55), came out (39), . . . (26), go out (22), Come out (13).

Where does יָצָא (yāṣāʾ) appear in Scripture?

The source-word alignment first shows this entry at Genesis 1:12. Its strongest book concentrations include Exodus (94), Genesis (79), Ezekiel (74), Jeremiah (70).

Are there verse guides for יָצָא (yāṣāʾ)?

This entry includes 11 verse guides that explain exact original-language forms in context.

What This Word Actually Means

יָצָא is a very common Hebrew verb meaning to go out, come out, depart, emerge, or, in causative forms, bring out. The local Hebrew index currently counts about 1,076 occurrences. Most uses concern ordinary movement, while some become theologically prominent because of their narrative subject and setting. The verb itself is not a technical term for redemption.

Exodus 20:2 uses the Hiphil when the Lord identifies himself as the God who brought Israel out of Egypt and slavery. The covenant commands follow this declaration of deliverance, so the passage grounds Israel’s obligation in the Lord’s prior saving act. That theological pattern comes from the Exodus narrative, not from a special redemptive meaning embedded in every H3318 occurrence.

Isaiah 52:12 portrays Zion’s departure from Babylon with exodus-like language and says the people will not go out in haste or flight because the Lord will lead and guard them. This is a deliberate new-exodus pattern, but calling it simply “greater than the first” goes beyond the verse. Isaiah 55:11 says the Lord’s word goes out from his mouth and accomplishes his purpose; that promise concerns God’s own word, not an automatic guarantee about every sermon or human interpretation.

Genesis 4:16 says Cain went out from the Lord’s presence into exile. His departure belongs to his judgment and wandering, but not every later departure echoes Cain. Zechariah 14:8 says living waters will go out from Jerusalem in a future vision; the text does not identify that movement as a reversal of Cain’s H3318.

For teaching, יָצָא can help trace ordinary departures, exile, the Exodus, prophetic restoration, effective divine speech, and waters flowing from Jerusalem. Each movement requires its own subject, destination, cause, and canonical setting.

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