What does בָּגַד (bagad) mean in the Bible?
To break faith is to violate a relationship of trust or obligation. This Hebrew verb describes such treachery in several settings.
To cover (with a garment); figuratively, to act covertly ; by implication, to pillage
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To break faith is to violate a relationship of trust or obligation. This Hebrew verb describes such treachery in several settings.
Reader summary
Full entry for בָּגַד (H898) · Open the biblical lexicon
To break faith is to violate a relationship of trust or obligation. This Hebrew verb describes such treachery in several settings.
The BSB source-word alignment has 49 aligned rows for this entry. Common renderings include of the faithless (4), . . . (3), the faithless (3), break faith (2), have betrayed (2).
The source-word alignment first shows this entry at Exodus 21:8. Its strongest book concentrations include Isaiah (12), Jeremiah (9), Proverbs (9), Malachi (5).
To break faith is to violate a relationship of trust or obligation. This Hebrew verb describes such treachery in several settings. Malachi 2:14 confronts a man who has broken faith with the wife identified as his companion and covenant partner. Psalm 78:57 places faithlessness within Israel's turning away from God's commands. The wrongdoing is more substantial than being disappointing, disagreeable, or unwilling to comply with another person's wishes.
Proverbs 25:19 describes the pain of relying on a faithless person when trouble comes. Habakkuk 1:13 brings treacherous conduct into the prophet's anguished question about God's apparent silence before oppression. These passages give language for violated trust and for the need to take it seriously. They do not authorize a powerful person to label every challenge as betrayal. Nor does the call to faithfulness require a harmed person to pretend that an unsafe relationship has become trustworthy simply because the offender wants renewed access. The obligation being broken and the passage's actual accusation must govern the word's application.
Broken marital faith, covenant disobedience, unreliable help in trouble, and a prophet's protest against oppression show the weight of treachery while requiring careful identification of the violated obligation.
Yet you ask, “Why?” It is because the Lord has been a witness between you and the wife of your youth, against whom you have broken faith, though she is your companion and your wife by covenant.
The Lord stands as witness against broken faith toward the wife of one's youth, named as companion and wife by covenant. The accusation addresses the offender's conduct rather than placing responsibility for that conduct on the harmed wife.
They turned back and were faithless like their fathers, twisted like a faulty bow.
Israel's faithlessness is compared with a faulty bow after the psalm names disobedience to God's decrees. The following idolatry identifies the breach within this historical covenant account.
Like a broken tooth or a foot out of joint is confidence in a faithless man in time of trouble.
Confidence in a faithless person during trouble is compared to a broken tooth or injured foot. The image concerns unreliable support; it does not assign moral inferiority to people with bodily injuries.
Your eyes are too pure to look upon evil, and You cannot tolerate wrongdoing. So why do You tolerate the faithless? Why are You silent while the wicked swallow up those more righteous than themselves?
The prophet asks why God appears to tolerate treacherous people while the wicked swallow those more righteous than themselves. Preserve the question as lament and protest rather than an endorsement of the oppressor.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Hidden destructiveness: covering conceals treacherous intent, from garment-concealment to covenant betrayal and plunder.
Hidden destructiveness: covering conceals treacherous intent, from garment-concealment to covenant betrayal and plunder.
to cover (with a garment); figuratively, to act covertly; by implication, to pillage BDB: act Usage: deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), × very.
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 3 selected witnesses from 49 lexical occurrence verses.
בָּגַד is a primitive root - no further derivation.
The term describes the faithless character of the wicked.Hosea 6:7-11
The term describes the unfaithful character of the wicked.Proverbs 11:3
Highlights relational betrayal.Proverbs 11:6
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Malachi 2:14 refuses to let religious activity hide broken faith at home. The preceding verses describe tears at the altar and offerings that God does not regard, while the accusation names the wife as a companion and covenant partner. The teacher should keep the offender's obligation in view instead of turning the passage into pressure on the person who has been wronged.
Proverbs 25:19 adds a sober observation: trust placed in a faithless person can fail precisely when help is most needed. Taking that warning seriously does not require contempt or private revenge. It does require honesty about conduct and its consequences. Calls for reconciliation should not erase truthful accounts, accountability, or protection from continuing harm. Faithfulness becomes visible through trustworthy action; a demand to be trusted cannot by itself repair the breach that the biblical word names.
Mal.2.14
The attested uses concern acting faithlessly or treacherously. The relationship and violated obligation identify the breach. An etymological association or a speaker's dislike cannot establish that a particular person has committed the wrongdoing described by the verb.
Matthew 23:23 links faithfulness with justice and mercy in a rebuke of religious hypocrisy. Second Timothy 2:11-13 affirms God's faithfulness without removing its warning about denying Him. These provide thematic comparisons for faithful conduct and divine constancy; neither turns the Hebrew verb into a complete account of every covenant question.