What does אָמַץ (ʾāmaṣ) mean in the Bible?
This Hebrew verb concerns strength, firmness, or determination. Context decides whether that firmness is commended.
To be alert , physically (on foot) or mentally (in courage)
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This Hebrew verb concerns strength, firmness, or determination. Context decides whether that firmness is commended.
Reader summary
Full entry for אָמַץ (H553) · Open the biblical lexicon
This Hebrew verb concerns strength, firmness, or determination. Context decides whether that firmness is commended.
The BSB source-word alignment has 41 aligned rows for this entry. Common renderings include and courageous (12), in haste (2), too mighty (2), You have raised up (2), and hardened (1).
The source-word alignment first shows this entry at Genesis 25:23. Its strongest book concentrations include 2 Chronicles (7), Psalms (7), Deuteronomy (6), Joshua (5).
This Hebrew verb concerns strength, firmness, or determination. Context decides whether that firmness is commended. Joshua is told to be strong in carrying out his commission, Isaiah calls for weak hands to be strengthened, and Deuteronomy forbids hardening the heart against a poor neighbor. Firmness directed toward obedient courage differs from firmness that shuts out another person's need.
Deuteronomy 15:7 sets a hard heart beside a closed hand, then commands generous help. Isaiah 35:3-4 addresses weakness and fear with a call to strengthen and with the promise of God's saving action. Psalm 27:14 joins courage to waiting for the Lord in a prayer that has named danger and false testimony. These passages do not make fear or bodily weakness proof of moral failure. They direct the hearer toward a particular response and a particular ground of hope, rather than requiring an invulnerable appearance.
The selected uses distinguish prohibited hardness toward the poor, courage within Joshua's commission, strengthening the weak, hopeful waiting, and Ruth's determined choice. Strength needs a direction and cannot be judged by intensity alone.
If there is a poor man among your brothers within any of the gates in the land that the Lord your God is giving you, then you are not to harden your heart or shut your hand from your poor brother.
The prohibition against a hard heart is paired with a closed hand toward a poor brother. The following open-handed instruction identifies the practical response that firmness must not prevent.
Above all, be strong and very courageous. Be careful to observe all the law that My servant Moses commanded you. Do not turn from it to the right or to the left, so that you may prosper wherever you go.
Strength and courage are joined to careful obedience to the Law within Joshua's particular commission. The passage cannot be transferred into permission for a modern group to seize what it desires.
Strengthen the limp hands and steady the feeble knees!
Weak hands and unsteady knees are to be strengthened, followed by words to the fearful about God's coming salvation. The appeal addresses weakness with support and hope, not contempt.
Wait patiently for the Lord; be strong and courageous. Wait patiently for the Lord!
The closing summons joins courage with waiting for the Lord. Earlier petitions about enemies and false witnesses keep that courage situated within real vulnerability.
When Naomi saw that Ruth was determined to go with her, she stopped trying to persuade her.
Naomi recognizes Ruth's determination to accompany her and stops persuading her otherwise. The narrative describes this particular resolve without making stubbornness in every circumstance a virtue.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Courage manifests as steadfast inner strength to act decisively; God uses this term to fortify human resolve in covenant contexts.
Courage manifests as steadfast inner strength to act decisively; God uses this term to fortify human resolve in covenant contexts.
to be alert, physically (on foot) or mentally (in courage) BDB: be stout Usage: confirm, be courageous (of good courage, stedfastly minded, strong, stronger), establish, fortify, harden, increase, prevail, strengthen (self), make strong (obstinate, speed).
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 41 lexical occurrence verses.
אָמַץ is a primitive root - no further derivation.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Deuteronomy 15:7 does not praise a heart simply because it is firm. It forbids a hard heart and a closed hand when a poor member of the community is in need. The next instruction calls for the hand to open. The issue is therefore not whether a person feels strong, but whether resistance to another's need is shaping the response.
This helps a teacher distinguish steadfastness from defensiveness. A person can be determined to keep a promise or tell the truth while remaining willing to hear a neighbor's need. Conversely, a firm refusal can protect self-interest under the appearance of discipline. The passage calls for generosity within its stated community responsibilities; it does not require denying every practical limit or surrendering safeguards against coercion. Its challenge is to examine whether a closed response comes from wise responsibility or from the hardening it explicitly forbids.
Deut.15.7
Firmness can appear as commendable resolve or as a hardness that is forbidden. The verb does not settle that evaluation in advance. Distinguish the action of strengthening someone weak from a refusal to respond, and avoid deriving a moral rule from the English word strong alone.
Hebrews 12:12-14 uses the language of weak hands and knees and directs its hearers toward paths that support healing, along with peace and holiness. This verbal imagery recalls Isaiah 35:3. It should encourage support for the weak rather than authorize a leader to describe inflicted harm as necessary strengthening.