Deuteronomy 31

Succession, Written Torah, and the Song as Witness

The chapter moves from Moses' public announcement of his death and Joshua's succession, to the written Torah entrusted for regular public reading, to the LORD's disclosure of future apostasy, the commissioning of Joshua, and the song placed as a covenant witness against Israel.

World English Bible, Public Domain

Moses' age and exclusion from the land are named plainly, but Israel's confidence rests in the LORD's presence and promise, not in Moses' continued availability.

Deuteronomy 31:1-8

When Moses can no longer lead Israel across the Jordan, the LORD remains the true leader who goes ahead, keeps His promise, and equips Joshua with courage for covenant succession.

1 Moses went and spoke these words to all Israel.

2 He said to them, “I am one hundred twenty years old today. I can no more go out and come in. Yahweh has said to me, ‘You shall not go over this Jordan.’

3 Yahweh your God himself will go over before you. He will destroy these nations from before you, and you shall dispossess them. Joshua will go over before you, as Yahweh has spoken.

4 Yahweh will do to them as he did to Sihon and to Og, the kings of the Amorites, and to their land, when he destroyed them.

5 Yahweh will deliver them up before you, and you shall do to them according to all the commandment which I have commanded you.

6 Be strong and courageous. Don’t be afraid or scared of them; for Yahweh your God himself is who goes with you. He will not fail you nor forsake you.”

Moses charges Joshua before all Israel, connecting leadership courage to divine nearness, divine initiative, and the inheritance the LORD will give.

7 Moses called to Joshua, and said to him in the sight of all Israel, “Be strong and courageous, for you shall go with this people into the land which Yahweh has sworn to their fathers to give them; and you shall cause them to inherit it.

8 Yahweh himself is who goes before you. He will be with you. He will not fail you nor forsake you. Don’t be afraid. Don’t be discouraged.”

The law is preserved in writing, entrusted to covenant guardians, and read aloud to the whole community at the seventh-year assembly so hearing, learning, fearing, and obeying are formed across generations.

Deuteronomy 31:9-13

The LORD preserves His covenant word through written Scripture, entrusted leadership, public worship, and intergenerational instruction, so that every member of the community hears, learns, fears, and obeys.

9 Moses wrote this law and delivered it to the priests the sons of Levi, who bore the ark of Yahweh’s covenant, and to all the elders of Israel.

10 Moses commanded them, saying, “At the end of every seven years, in the set time of the year of release, in the feast of booths,

11 when all Israel has come to appear before Yahweh your God in the place which he will choose, you shall read this law before all Israel in their hearing.

12 Assemble the people, the men and the women and the little ones, and the foreigners who are within your gates, that they may hear, learn, fear Yahweh your God, and observe to do all the words of this law,

13 and that their children, who have not known, may hear and learn to fear Yahweh your God, as long as you live in the land where you go over the Jordan to possess it.”

The LORD announces that Israel will break covenant by going after foreign gods, and He explains that coming disasters will reveal covenant abandonment, not a failure of divine power.

Deuteronomy 31:14-23

God knows Israel's future unfaithfulness before it happens, yet He still provides leadership, witness, warning, and promised completion so His covenant purposes will not fail.

14 Yahweh said to Moses, “Behold, your days approach that you must die. Call Joshua, and present yourselves in the Tent of Meeting, that I may commission him.” Moses and Joshua went, and presented themselves in the Tent of Meeting.

15 Yahweh appeared in the Tent in a pillar of cloud, and the pillar of cloud stood over the Tent’s door.

16 Yahweh said to Moses, “Behold, you shall sleep with your fathers. This people will rise up and play the prostitute after the strange gods of the land where they go to be among them, and will forsake me and break my covenant which I have made with them.

17 Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall come on them; so that they will say in that day, ‘Haven’t these evils come on us because our God is not among us?’

18 I will surely hide my face in that day for all the evil which they have done, in that they have turned to other gods.

The song will outlive Moses and confront Israel from within its own memory when prosperity turns to idolatry and curse.

19 “Now therefore write this song for yourselves, and teach it to the children of Israel. Put it in their mouths, that this song may be a witness for me against the children of Israel.

20 For when I have brought them into the land which I swore to their fathers, flowing with milk and honey, and they have eaten and filled themselves, and grown fat, then they will turn to other gods, and serve them, and despise me, and break my covenant.

21 It will happen, when many evils and troubles have come on them, that this song will testify before them as a witness; for it will not be forgotten out of the mouths of their descendants; for I know their ways and what they are doing today, before I have brought them into the land which I promised them.”

22 So Moses wrote this song the same day, and taught it to the children of Israel.

The LORD confirms Joshua's role and presence promise, making Joshua's ministry an act of divine appointment rather than merely human succession.

23 He commissioned Joshua the son of Nun, and said, “Be strong and courageous; for you shall bring the children of Israel into the land which I swore to them. I will be with you.”

Moses commands the law to be placed beside the ark and gathers leaders to hear the covenant witness, warning that rebellion after his death will bring disaster.

Deuteronomy 31:24-29

The LORD preserves His covenant word as a witness against a stiff-necked people, so Israel cannot meet future judgment with ignorance, denial, or blame-shifting.

24 When Moses had finished writing the words of this law in a book, until they were finished,

25 Moses commanded the Levites, who bore the ark of Yahweh’s covenant, saying,

26 “Take this book of the law, and put it by the side of the ark of Yahweh your God’s covenant, that it may be there for a witness against you.

27 For I know your rebellion and your stiff neck. Behold, while I am yet alive with you today, you have been rebellious against Yahweh. How much more after my death?

28 Assemble to me all the elders of your tribes and your officers, that I may speak these words in their ears, and call heaven and earth to witness against them.

29 For I know that after my death you will utterly corrupt yourselves, and turn away from the way which I have commanded you; and evil will happen to you in the latter days, because you will do that which is evil in Yahweh’s sight, to provoke him to anger through the work of your hands.”

Moses speaks the song's words to Israel, leading directly into the covenant testimony of Deuteronomy 32.

Deuteronomy 31:30-32:43

Moses teaches Israel a song that will outlive him: the LORD is righteous and faithful, Israel is prone to forget and provoke Him, covenant judgment is certain, and the final word belongs to the LORD's vindicating mercy.

30 Moses spoke in the ears of all the assembly of Israel the words of this song, until they were finished.

Key Terms

חָזַק chazaq H2388
אָמֵץ amets H553
תּוֹרָה torah H8451
שָׁמַע shama H8085
לָמַד lamad H3925
יָרֵא yare H3372
בְּרִית berit H1285
עָזַב azav H5800
סָתַר / פָּנִים satar / panim H5641
שִׁירָה shirah H7892
עֵד ed H5707
זָנָה zanah H2181

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