What does לֵבָב (lēbāb) mean in the Bible?
לֵבָב (lēbāb) is a Hebrew noun commonly translated heart. Like the closely related H3820 לֵב (lēb), it can refer to the inner person in cognitive, volitional, moral, and emotional dimensions.
The heart (as the most interior organ);
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What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
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לֵבָב (lēbāb) is a Hebrew noun commonly translated heart. Like the closely related H3820 לֵב (lēb), it can refer to the inner person in cognitive, volitional, moral, and emotional dimensions.
Reader summary
Full entry for לֵבָב (H3824) · Open the biblical lexicon
לֵבָב (lēbāb) is a Hebrew noun commonly translated heart. Like the closely related H3820 לֵב (lēb), it can refer to the inner person in cognitive, volitional, moral, and emotional dimensions.
The BSB source-word alignment has 252 aligned rows for this entry. Common renderings include your heart (33), . . . (17), heart (17), his heart (15), in your heart (15).
The source-word alignment first shows this entry at Genesis 20:5. Its strongest book concentrations include Deuteronomy (47), Psalms (35), 2 Chronicles (28), 1 Kings (23).
This entry includes 1 verse guide that explain exact original-language forms in context.
לֵבָב (lēbāb) is a Hebrew noun commonly translated heart. Like the closely related H3820 לֵב (lēb), it can refer to the inner person in cognitive, volitional, moral, and emotional dimensions. The two nouns overlap substantially, so a teacher should not invent a rigid distinction between them. At the same time, direct lexical claims for H3824 should be anchored in passages where H3824 actually occurs.
Deuteronomy 6:5 uses H3824 in the command to love the Lord with all one's heart, being, and strength. The word contributes the inner-person dimension of a whole-life covenant command; it does not reduce love to feeling. Deuteronomy 10:16 uses the same noun in the command to circumcise the heart, and Deuteronomy 30:6 promises that the Lord will circumcise the heart so that the people may love him. These direct occurrences create a strong Deuteronomic movement from demand to divine action.
Psalm 24:4 uses H3824 in the description of a pure heart, while Isaiah 6:10 uses it for a heart made insensitive within a commission of judgment. Isaiah 7:2 uses the noun when the hearts of Ahaz and his people shake in fear. These passages demonstrate that H3824 can describe moral integrity, resistant perception, and fearful response. Context, not the lookup number alone, decides which aspect of the inner person is foregrounded.
Jeremiah 17:9 and 31:33, Psalm 51:10, Proverbs 4:23, and Ezekiel 36:26 use H3820 rather than H3824. They can inform a broader biblical theology of the heart, but they should be named as sibling-lexeme parallels rather than direct H3824 witnesses.
The local Hebrew artifact counts about 252 H3824 occurrences. Deuteronomy frequently uses the noun for inward covenant orientation, but its wider occurrences also include thought, courage, fear, integrity, and responsiveness.
You shall love the Lord your God with all your heart and with all your soul and with all your strength.
H3824 names the heart within a threefold whole-person command. Jesus later cites the verse as the great commandment, a canonical connection that preserves its covenant demand.
Circumcise your hearts, therefore, and stiffen your necks no more.
The command uses bodily covenant-sign imagery for inward responsiveness. The parallel with stiff-necked resistance clarifies its moral force.
The Lord your God will circumcise your heart and the hearts of your descendants.
The Lord promises to perform the inward work that enables love for him. This direct H3824 occurrence should govern heart-circumcision claims for the lexeme.
He who has clean hands and a pure heart.
H3824 stands beside clean hands, joining inward integrity with outward conduct in the description of the worshiper who may approach the Lord.
Make the heart of this people calloused.
H3824 appears in Isaiah's difficult commission of judicial hardening. Its sense is governed by the linked ears, eyes, understanding, and turning language in the verse.
The hearts of Ahaz and his people trembled.
The noun names the inward seat of fear in a political and prophetic crisis, showing that its range includes affective response as well as thought and resolve.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Verse-level guides showing how this original-language form works in its specific context, including grammar, verse function, and guarded interpretation.
Hebrew word. The seat of intellect, emotion, and will—Israel's innermost self where covenant loyalty and moral choice originate.
The seat of intellect, emotion, and will—Israel's innermost self where covenant loyalty and moral choice originate.
the heart (as the most interior organ); BDB: inner man Usage: bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, × unawares, understanding.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 252 lexical occurrence verses.
לֵבָב is built from these roots:
The trembling heart imagery exposes fear and contrasts with the firmness required by faith. Isaiah 7:1-9
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
H3824 gives teachers direct language for the inner person's orientation before God. Deuteronomy 6 commands whole-hearted love, Deuteronomy 10 commands heart circumcision, and Deuteronomy 30 promises God's heart-circumcising action. Psalms and Isaiah broaden the witness through integrity, hardening, and fear. The sibling H3820 supplies other major heart passages, but lexical precision requires naming the distinction.
A sound sermon should let each occurrence foreground its own aspect of the inner life instead of treating heart as a single coded doctrine. The Shema concerns comprehensive covenant love; the circumcision passages concern resistance and divinely enabled allegiance; Psalm 24 joins inward purity with outward conduct; Isaiah 6 addresses judicial insensitivity; Isaiah 7 depicts fear.
These texts can speak together because they use the same noun, yet they must not be flattened into one sense. The identity becomes most useful when lexical precision strengthens, rather than replaces, close reading of each passage.
Deut.6.5
H3824 לֵבָב and H3820 לֵב are closely related and substantially overlapping nouns. H3824 should not be labeled merely an emotional term or assigned a stable emphatic sense in every context. Its direct occurrences can foreground thought, will, moral orientation, courage, fear, or perception.
Jesus cites Deuteronomy 6:5 in identifying the great commandment, and the New Testament repeatedly develops heart language through Greek καρδία. Those connections support a canonical theology of inward allegiance, but they do not make every later heart or regeneration text a direct definition of H3824.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain