What does יָרֵא (yārēʾ) mean in the Bible?
יָרֵא (yare) is the Hebrew adjective or participial form for someone who is afraid or who fears and reveres God. The local Hebrew artifact currently indexes 54 H3373 occurrences.
Fearing ; morally, reverent
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יָרֵא (yare) is the Hebrew adjective or participial form for someone who is afraid or who fears and reveres God. The local Hebrew artifact currently indexes 54 H3373 occurrences.
Reader summary
Full entry for יָרֵא (H3373) · Open the biblical lexicon
יָרֵא (yare) is the Hebrew adjective or participial form for someone who is afraid or who fears and reveres God. The local Hebrew artifact currently indexes 54 H3373 occurrences.
The BSB source-word alignment has 65 aligned rows for this entry. Common renderings include fear (6), those who fear Him (6), who fears (6), fears (3), You who fear (3).
The source-word alignment first shows this entry at Genesis 22:12. Its strongest book concentrations include Psalms (28), 2 Kings (5), Ecclesiastes (4), Proverbs (4).
יָרֵא (yare) is the Hebrew adjective or participial form for someone who is afraid or who fears and reveres God. The local Hebrew artifact currently indexes 54 H3373 occurrences. In phrases such as yirei YHWH, the form identifies people by their response to the Lord; context still determines whether an occurrence emphasizes fear, reverence, worship, or covenant loyalty.
Psalm 34:9 addresses the Lord's holy ones and says that those who fear him lack nothing. The following verse compares them with hungry young lions and says that those who seek the Lord lack no good thing. The promise concerns God's care in the psalm's testimony and must not be turned into a guarantee of uninterrupted material comfort.
Psalm 103:11-13 and 17 describe the Lord's steadfast love and fatherly compassion toward those who fear him. The language joins reverence to covenant mercy without making fear an achievement that earns compassion or flattening every occurrence into the same emotional register.
Psalm 22:23 summons those who fear the Lord, together with Jacob's descendants and Israel's offspring, to praise and revere him. Here the expression addresses a worshiping community rather than defining a private spiritual elite.
Malachi 3:16 says that those who feared the Lord spoke with one another, that the Lord listened, and that a book of remembrance was written concerning those who feared him and honored his name. The verse commends faithful speech in its particular setting without claiming that the book is identical to a later canonical book or that every believer must fit a permanent remnant category.
Psalm 112:1 blesses the person who fears the Lord and greatly delights in his commands. Fear and delight stand together in this portrait of faithful life, but the psalm's blessings should be preached as wisdom-shaped testimony rather than a mechanical prosperity formula.
For the preacher, יָרֵא (yare) names people by their reverent response to God and invites communities to praise, trust, and obedience without turning the term into a simple salvation-status label.
The local Hebrew artifact currently indexes 54 occurrences of יָרֵא (yare) as an adjective or participial form. Psalms and Malachi often use it substantivally for those who fear the Lord: they are summoned to praise, promised God's attentive care, described as recipients of steadfast love and compassion, and portrayed as people who delight in his commands. The expression is a commended covenant description, not by itself a technical classification of salvation status or a spiritual elite.
Fear the Lord, you His saints, for those who fear Him lack nothing.
Psalm 34 places the invitation to fear the Lord within testimony about deliverance, refuge, and seeking him. Verse 10 parallels the lack language with those who seek the Lord lacking no good thing. The passage grounds confidence in God's care but does not promise that faithful people will avoid poverty, suffering, or loss.
As a father has compassion on his children, so the Lord has compassion on those who fear Him.
Verses 11, 13, and 17 repeatedly connect those who fear the Lord with his steadfast love and compassion. The father-child comparison emphasizes compassionate knowledge of human frailty; it should not be used to make reverence a prerequisite that earns mercy.
At that time those who feared the Lord spoke with one another, and the Lord listened and heard them. So a scroll of remembrance was written before Him regarding those who feared the Lord and honored His name.
Against the cynical speech of verses 13-15, those who fear the Lord speak with one another and honor his name. The Lord listens, and a book of remembrance is written concerning them. The text commends faithful speech in this setting without identifying the book with a later canonical image.
You who fear the Lord, praise Him! All descendants of Jacob, honor Him! All offspring of Israel, revere Him!
The congregation of the yirei YHWH: 'you who fear YHWH (yirei YHWH), praise him!' Psalm 22 moves from the suffering of the abandoned speaker (vv. 1-21) to the congregational gathering (vv. 22-31). The yirei YHWH are the first community addressed — and their call is to praise, glorify, and stand in awe. The God-fearers are the praise community, and their gathering is the occasion for the proclamation of YHWH's name to the achim (v. 22, quoted in Heb 2:12).
Hallelujah! Blessed is the man who fears the Lord, who greatly delights in His commandments.
Psalm 112 pairs fearing the Lord with delighting in his commands. The following blessings portray the stability and generosity of a righteous life in wisdom-poetic form; they should not be converted into an unconditional promise of wealth or ease.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Fear of God encompasses both dread and reverent obedience, forming the foundation of OT piety and wisdom
Fear of God encompasses both dread and reverent obedience, forming the foundation of OT piety and wisdom
fearing; morally, reverent Usage: afraid, fear (-ful).
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 3 selected witnesses from 54 lexical occurrence verses.
יָרֵא is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
יָרֵא (yare) can describe people by their reverent response to the Lord. Psalm 34 places those who fear him within testimony about refuge and care; Psalm 103 joins that fear to steadfast love and fatherly compassion; Psalm 22 summons them to praise; Malachi 3 portrays them speaking faithfully amid cynical speech; and Psalm 112 pairs fear with delight in God's commands.
Together these passages support a communal call to reverence and trust while resisting prosperity promises, elite-remnant labels, or claims that fear earns mercy. The form can also mean afraid, so the God-fearer sense should be claimed only where the object and context support it. In Acts, Greek descriptions of God-fearing Gentiles offer a canonical comparison, not proof that H3373 itself becomes a fixed cross-testament social title.
Ps.34.9
יָרֵא (yare) can function adjectivally or as a Qal participle related to the H3372 verb. The noun יִרְאָה (yirah, H3374) names fear or reverence as a concept. Phrases such as yirei YHWH use the participial form substantivally for those who fear the Lord in Psalms and Malachi. Acts uses several Greek expressions for people who fear or worship God, including descriptions of Gentiles associated with synagogues.
Those Greek social descriptions provide a useful canonical comparison but are not a direct lexical continuation of H3373 in every passage.
Luke 1:50 echoes OT language when Mary says that God's mercy is for those who fear him. Acts 10:35 speaks of people in every nation who fear God and do what is right within Peter's Christ-centered encounter with Cornelius. Revelation 11:18 and 19:5 also address those who fear God's name or fear him. These texts continue the canonical theme of a community marked by reverence, but their Greek expressions and covenant settings should not be collapsed into a single technical H3373 category.
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