Greek · G4972

σφραγίζω

To seal

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σφραγίζω G4972
Pronunciation sphragízō

What does σφραγίζω (sphragízō) mean in the Bible?

G4972 means to seal and can describe securing, certifying, marking, closing, concealing, or confirming completion. Its fifteen governed forms do not carry one automatic doctrine.

Reader summary

Full entry for σφραγίζω (G4972) · Open the biblical lexicon

Questions this entry answers

What does σφραγίζω (sphragízō) mean in the Bible?

G4972 means to seal and can describe securing, certifying, marking, closing, concealing, or confirming completion. Its fifteen governed forms do not carry one automatic doctrine.

How does the BSB render G4972?

The BSB source-word alignment has 15 aligned rows for this entry. Common renderings include were sealed (3), - (2), by sealing (1), Do not seal up (1), has certified (1).

Where does σφραγίζω (sphragízō) appear in Scripture?

The source-word alignment first shows this entry at Matthew 27:66. Its strongest book concentrations include Revelation (8), Ephesians (2), John (2), 2 Corinthians (1).

Are there verse guides for σφραγίζω (sphragízō)?

This entry includes 1 verse guide that explain exact original-language forms in context.

What This Word Actually Means

G4972 means to seal and can describe securing, certifying, marking, closing, concealing, or confirming completion. Its fifteen governed forms do not carry one automatic doctrine. Matthew's guards seal a tomb, John uses the verb for certifying testimony and the Father's authentication of the Son, Paul applies it to delivered aid and God's action through the Spirit, and Revelation uses it for marking servants, withholding speech, closing the abyss, and refusing to conceal an imminent prophecy.

In John 3:33, receiving the Son's testimony certifies that God is truthful. In John 6:27, the Father has set his seal on the Son of Man, who gives enduring food. Neither passage authorizes a church, leader, institution, document, or private impression to borrow divine authentication without testing. Claims of approval remain accountable to Scripture, truthful evidence, communal discernment, and the fruit of conduct.

Second Corinthians 1:22 joins sealing with the Spirit in believers' hearts as a pledge, while Ephesians 1:13 locates sealing after hearing and believing the gospel in Christ and Ephesians 4:30 looks toward the day of redemption. These passages offer strong assurance grounded in God's action and promise. The lexeme alone, however, does not settle every debate about perseverance, sacramental timing, subjective experience, church membership, or how warning passages function. Assurance must not become presumption, secrecy, moral immunity, or a reason to ignore grief, doubt, discipline, treatment, or safeguarding.

Revelation requires special care. The servants' seal belongs to apocalyptic protection and identity within the vision; the seven thunders are concealed by command; the abyss is secured over Satan; and the book's prophecy is not to be sealed because the time is near. These settings do not provide a code for identifying modern ethnic groups, predicting dates, tracking people, branding bodies, imposing loyalty marks, concealing abuse, or confining human opponents.

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