What does σφραγίζω (sphragízō) mean in the Bible?
G4972 means to seal and can describe securing, certifying, marking, closing, concealing, or confirming completion. Its fifteen governed forms do not carry one automatic doctrine.
To seal
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G4972 means to seal and can describe securing, certifying, marking, closing, concealing, or confirming completion. Its fifteen governed forms do not carry one automatic doctrine.
Reader summary
Full entry for σφραγίζω (G4972) · Open the biblical lexicon
G4972 means to seal and can describe securing, certifying, marking, closing, concealing, or confirming completion. Its fifteen governed forms do not carry one automatic doctrine.
The BSB source-word alignment has 15 aligned rows for this entry. Common renderings include were sealed (3), - (2), by sealing (1), Do not seal up (1), has certified (1).
The source-word alignment first shows this entry at Matthew 27:66. Its strongest book concentrations include Revelation (8), Ephesians (2), John (2), 2 Corinthians (1).
This entry includes 1 verse guide that explain exact original-language forms in context.
G4972 means to seal and can describe securing, certifying, marking, closing, concealing, or confirming completion. Its fifteen governed forms do not carry one automatic doctrine. Matthew's guards seal a tomb, John uses the verb for certifying testimony and the Father's authentication of the Son, Paul applies it to delivered aid and God's action through the Spirit, and Revelation uses it for marking servants, withholding speech, closing the abyss, and refusing to conceal an imminent prophecy.
In John 3:33, receiving the Son's testimony certifies that God is truthful. In John 6:27, the Father has set his seal on the Son of Man, who gives enduring food. Neither passage authorizes a church, leader, institution, document, or private impression to borrow divine authentication without testing. Claims of approval remain accountable to Scripture, truthful evidence, communal discernment, and the fruit of conduct.
Second Corinthians 1:22 joins sealing with the Spirit in believers' hearts as a pledge, while Ephesians 1:13 locates sealing after hearing and believing the gospel in Christ and Ephesians 4:30 looks toward the day of redemption. These passages offer strong assurance grounded in God's action and promise. The lexeme alone, however, does not settle every debate about perseverance, sacramental timing, subjective experience, church membership, or how warning passages function. Assurance must not become presumption, secrecy, moral immunity, or a reason to ignore grief, doubt, discipline, treatment, or safeguarding.
Revelation requires special care. The servants' seal belongs to apocalyptic protection and identity within the vision; the seven thunders are concealed by command; the abyss is secured over Satan; and the book's prophecy is not to be sealed because the time is near. These settings do not provide a code for identifying modern ethnic groups, predicting dates, tracking people, branding bodies, imposing loyalty marks, concealing abuse, or confining human opponents.
Fifteen forms cover tomb security, certification, the Father's authentication of the Son, confirmed aid delivery, Spirit sealing, apocalyptic marking, concealed speech, confinement, and commanded disclosure.
On Him God the Father has placed His seal
The Father authenticates the Son as giver of enduring life.
You were sealed with the promised Holy Spirit
Sealing follows hearing and believing the gospel in Christ.
Seal up what the seven thunders have said
Here sealing requires concealment rather than assurance or ownership.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Verse-level guides showing how this original-language form works in its specific context, including grammar, verse function, and guarded interpretation.
Greek word. Sealing marks ownership, authentication, or concealment—securing what belongs to God or validating truth.
Sealing marks ownership, authentication, or concealment—securing what belongs to God or validating truth.
to seal,
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 25 Greek text appearances shown. Linked morphology labels have verse guides.
I set a seal upon
Read verseI set a seal upon
Read verseI set a seal upon
Read verseI set a seal upon
Read verseI set a seal upon
Read verseI set a seal upon
Read verseI set a seal upon
Read verseI set a seal upon
Read verseI set a seal upon
Read verseI set a seal upon
Read verseI set a seal upon
Read verseI set a seal upon
Read verseI set a seal upon
Read verseI set a seal upon
Read verseI set a seal upon
Read verseI set a seal upon
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
How this verb appears across 15 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 15 lexical occurrence verses.
σφραγίζω is built from this root:
Affirms divine authentication of the Son. John 6:22–40
G4972 locates the force of a seal in legitimate authority rather than the confidence of the sealed object or the claims of an interpreter. The Father authenticates the Son. God seals believers through the promised Spirit and directs them toward the day of redemption and a Spirit-honoring life. Paul also uses the image for completed stewardship, and Revelation uses it in sharply different ways.
Churches should therefore ground assurance in Christ and the gospel, verify entrusted money, refuse self-certified authority, protect confidential information without hiding harm, and leave apocalyptic marking and confinement under God's narrated authority. A seal can secure, certify, mark, conceal, or confirm completion, while another command can forbid sealing altogether.
That range trains readers to test purpose instead of trusting the image alone. Legitimate confidentiality protects people and records, but it never cancels consent, financial review, safeguarding, evidence preservation, or lawful reporting.
Eph.1.13
The fifteen forms include active, passive, and middle forms across aorist and perfect patterns, with two forms in Revelation 7:4. Imperatives in Revelation 10:4 and the negated command in 22:10 demonstrate opposite disclosure instructions using the same verb.
Seals in Israel's Scriptures can authenticate decrees, secure documents, close visions, mark ownership, and preserve records. Those backgrounds illuminate authority and custody but do not erase the distinct actors and purposes of the New Testament passages.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain