What does ἐμβαίνω (embaínō) mean in the Bible?
G1684 means to get into, step aboard, or embark. The governed local index counts about seventeen uses, nearly all involving entry into a boat or ship.
To climb
Reading a lexicon entry
What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
Strong's number: The Strong's code (H- or G-) is the standard reference number for this word. It connects this entry to chapter and passage language tabs.
Where it appears: The witness passages show where this word is used in context. Click any to open the study page for that passage.
This lexicon entry is part of our ongoing editorial review. If you notice missing content, unclear wording, or a possible correction, please send us a note through the Connect page. Screenshots are helpful.
G1684 means to get into, step aboard, or embark. The governed local index counts about seventeen uses, nearly all involving entry into a boat or ship.
Reader summary
Full entry for ἐμβαίνω (G1684) · Open the biblical lexicon
G1684 means to get into, step aboard, or embark. The governed local index counts about seventeen uses, nearly all involving entry into a boat or ship.
The BSB source-word alignment has 16 aligned rows for this entry. Common renderings include got into (5), got (4), [Jesus] got (1), [Jesus] got into (1), get (1).
The source-word alignment first shows this entry at Matthew 8:23. Its strongest book concentrations include Mark (5), Matthew (5), John (3), Luke (3).
G1684 means to get into, step aboard, or embark. The governed local index counts about seventeen uses, nearly all involving entry into a boat or ship. In the Synoptic Gospels, the verb advances scenes in which Jesus teaches from a boat, crosses the lake, directs disciples to embark, leaves a place, or is approached while embarking. John uses it when the disciples cross in darkness, the crowd takes boats to seek Jesus, and Peter and other disciples go fishing before the risen Lord provides a catch.
Acts 21:6 uses the verb for Paul's party boarding a ship after an emotional farewell. The verb itself describes movement and does not make a boat a symbol of faith, the church, danger, or mission. Its interpretive value is modest but real: it identifies who enters, when a scene changes location, and what action precedes the passage's main event. Teachers should let the surrounding narrative supply fear, faith, misunderstanding, provision, witness, or farewell rather than loading those meanings into the verb.
The governed local index counts about seventeen active-voice uses across the Gospels and Acts. Most are ordinary boat-entry notices that move the narrative from shore to water or from one location to another.
Got into a boat, and started across the sea to Capernaum. It was already dark, and Jesus had not yet gone out to them.
The disciples get into the boat and begin crossing in darkness before Jesus comes to them on the sea.
So when the crowd saw that neither Jesus nor His disciples were there, they got into the boats and went to Capernaum to look for Him.
The crowd gets into boats to pursue Jesus after the sign and the feeding. Movement does not automatically equal understanding.
Simon Peter told them, “I am going fishing.” “We will go with you,” they said. So they went out and got into the boat, but caught nothing that night.
Peter and the others get into the boat for a night of fishing that yields nothing until Jesus speaks from the shore.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. to climb
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 18 Greek text appearances shown. Linked morphology labels have verse guides.
I embark
Read verseI embark
Read verseI embark
Read verseI embark
Read verseI embark
Read verseI embark
Read verseI embark
Read verseI embark
Read verseI embark
Read verseI embark
Read verseI embark
Read verseI embark
Read verseI embark
Read verseI embark
Read verseI embark
Read verseI embark
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
How this verb appears across 17 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
ἐμβαίνω is built from these roots:
G1684 is valuable precisely because it is ordinary. The verb repeatedly gets Jesus, disciples, crowds, or travelers into a vessel and moves the account to its next setting. Matthew 8 places Jesus and the disciples in the boat before the storm, while Mark 4 places Jesus there to teach. Mark 5 records a request as Jesus is embarking, John 6 distinguishes the disciples' crossing from the crowd's later pursuit, John 21 places a fishing party in the boat before the risen Lord provides, and Acts 21 records departure after farewell.
None of those meanings comes from embarkation alone. Careful preaching can use the verb to clarify sequence, participant, and location while resisting symbolic excess. That restraint strengthens rather than weakens interpretation because it leaves authority, fear, faith, misunderstanding, labor, provision, mission, and grief where the inspired narrative actually expresses them.
Matt.8.23
The local discourse index counts about seventeen active-voice uses: sixteen aorist forms and one present participle. Participles commonly accompany the main action, infinitives appear with commands to embark, and finite forms report completed entry. These patterns clarify sequence but do not create a theological aspect claim.
Scripture contains many water journeys and vessel scenes, but G1684 supplies no direct Septuagint or theological bridge by itself. Any comparison with Noah, Jonah, exodus waters, or later mission travel must be established from the passages, not from this common verb.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain