What does ἐκκακέω (ekkakéō) mean in the Bible?
Ἐκκακέω means to lose heart, become discouraged, or grow weary. The governed local evidence counts about five Pauline uses.
To lose heart
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Ἐκκακέω means to lose heart, become discouraged, or grow weary. The governed local evidence counts about five Pauline uses.
Reader summary
Full entry for ἐκκακέω (G1573) · Open the biblical lexicon
Ἐκκακέω means to lose heart, become discouraged, or grow weary. The governed local evidence counts about five Pauline uses.
The BSB source-word alignment has 6 aligned rows for this entry. Common renderings include we do not lose heart (2), grow weary (1), Let us not grow weary (1), lose heart (1), to be discouraged (1).
The source-word alignment first shows this entry at Luke 18:1. Its strongest book concentrations include 2 Corinthians (2), 2 Thessalonians (1), Ephesians (1), Galatians (1).
Ἐκκακέω means to lose heart, become discouraged, or grow weary. The governed local evidence counts about five Pauline uses. Second Corinthians 4:1 and 4:16 frame ministry endurance with God's mercy, truthful proclamation, resurrection hope, and the renewal of the inner person amid affliction. Ephesians 3:13 asks the church not to lose heart because of Paul's sufferings for them.
Second Thessalonians 3:13 calls believers not to grow weary in doing good while the surrounding verses address disorderly conduct and responsible work. Galatians 6:9 joins not growing weary in doing good to reaping in due season if believers do not give up. These exhortations offer reasons, hope, and communal practices; they do not shame grief, depression, exhaustion, trauma, or a wise decision to rest, seek care, leave danger, or end an unsustainable assignment.
The five governed Pauline uses address ministry under affliction, discouragement over another's suffering, and weariness in doing good. Each exhortation supplies a contextual reason for perseverance.
Therefore, since God in His mercy has given us this ministry, we do not lose heart.
Paul traces endurance in ministry to mercy received from God rather than to personal invulnerability.
But as for you, brothers, do not grow weary in well-doing.
The exhortation sustains good-doing without excusing disorder or demanding limitless work from faithful members.
So I ask you not to be discouraged because of my sufferings for you, which are your glory.
Paul reframes his suffering within his service to the churches and asks them not to collapse into discouragement.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. To become weary or despondent in faith, losing courage to persevere in spiritual commitment.
To become weary or despondent in faith, losing courage to persevere in spiritual commitment.
ἐν-κακέω, -ῶ (LTr., ἐγκ-; Rec. ἐκκ-; cf. WH, Notes, 157 f.; κακός, cowardly), [in Sm.: Gen.27:46, Num.21:5, Pro.3:11, Isa.7:16 *;] to lose heart : Luk.18:1, 2Co.4:1,16, Gal.6:9, Eph.3:13, 2Th.3:13 (Cremer, 330).
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
6 Greek text appearances shown. Linked morphology labels have verse guides.
I am faint, am weary
Read verseI am faint, am weary
Read verseI am faint, am weary
Read verseI am faint, am weary
Read verseI am faint, am weary
Read verseI am faint, am weary
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this verb appears across 6 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
Representative Scripture witnesses for this entry: passage, original form, and sense in context.
ἐκκακέω is built from these roots:
Paul never answers loss of heart with a bare demand to try harder. In Second Corinthians, ministry is received through mercy, truth is handled openly, resurrection power belongs to God, and the inner person is renewed while affliction remains real. Ephesians reframes Paul's suffering within service to the churches. Galatians attaches perseverance in good to God's promised harvest, and Second Thessalonians addresses good-doing within a community that must practice responsible work and disciplined care.
These reasons sustain courage without denying human limits. The verb must not become a tool for extracting endless labor or keeping someone in danger. Rest, lament, treatment, shared responsibility, and release from an abusive or unsustainable role can honor rather than contradict biblical perseverance. The call is not never to feel discouraged; it is not to surrender the good because visible hardship has become the only horizon.
2Cor.4.1
The governed STEP evidence counts about five Pauline uses across four letters. The forms include first-person plural statements, an exhortation, and an infinitive construction. Those grammatical differences identify speaker and construction, while mercy, suffering, renewal, good-doing, and promised harvest supply the meaning of each exhortation.
The Psalms and prophets voice exhaustion, waiting, lament, and renewed hope without pretending that faithful people never feel overwhelmed. Those patterns illuminate Paul's exhortations when his specific grounds in mercy, resurrection, renewal, and promised harvest remain central.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain