What does תּוֹעֵבַה (toevah) mean in the Bible?
תּוֹעֵבָה (toevah) is a Hebrew noun for something regarded as detestable, taboo, abhorrent, or an abomination. Its force is strong, but its evaluator and domain vary.
Properly, something disgusting (morally), i.e. (as noun) an abhorrence ; especially idolatry or (concretely) an idol
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What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
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תּוֹעֵבָה (toevah) is a Hebrew noun for something regarded as detestable, taboo, abhorrent, or an abomination. Its force is strong, but its evaluator and domain vary.
Reader summary
Full entry for תּוֹעֵבַה (H8441) · Open the biblical lexicon
תּוֹעֵבָה (toevah) is a Hebrew noun for something regarded as detestable, taboo, abhorrent, or an abomination. Its force is strong, but its evaluator and domain vary.
The BSB source-word alignment has 117 aligned rows for this entry. Common renderings include abominations (18), is detestable (17), the abominations (9), your abominations (8), an abomination (7).
The source-word alignment first shows this entry at Genesis 43:32. Its strongest book concentrations include Ezekiel (43), Proverbs (21), Deuteronomy (17), Jeremiah (8).
תּוֹעֵבָה (toevah) is a Hebrew noun for something regarded as detestable, taboo, abhorrent, or an abomination. Its force is strong, but its evaluator and domain vary. Egyptians regard eating with Hebrews and the occupation of shepherding as taboo; Torah applies the word to prohibited foods, idolatry, defective sacrifice, child sacrifice, sexual acts, false weights, and other practices; wisdom uses it for pride, lies, corrupt verdicts, wicked plans, and prayer separated from instruction; prophets use it across idolatry, exploitation, violence, and covenant breach.
Because one noun spans cultural aversion, ritual boundaries, and serious moral indictment, occurrences are not automatically equal in rationale, duration, audience, penalty, or present application. The word does not by itself tell a reader how a command relates to the church, civil law, medicine, gender, sexuality, dietary practice, or another culture. Those questions require the immediate passage, covenant setting, historical evidence, wider canon, and responsible theological judgment.
Toevah must never become a disgust label for a human being. Scripture's strong evaluation of acts provides no permission for slurs, bullying, outing, family rejection, conversion coercion, discriminatory denial of care or housing, or violence against LGBTQ people or anyone else. It also cannot be selectively narrowed to sexual texts while ignoring child sacrifice, exploitative worship, dishonest commerce, false testimony, pride, and unjust acquittal or condemnation. Pastoral speech should be precise, proportionate, humble about disputed applications, and unwavering about every person's dignity and safety.
H8441 occurs in cultural taboo, ritual and dietary boundaries, idolatry, sacrifice, sexual conduct, child sacrifice, commercial fraud, lying, pride, corrupt judgment, violent injustice, and prophetic covenant indictment.
Egyptians will not eat with Hebrews because the practice is a taboo to them, demonstrating culturally located aversion rather than a divine verdict.
Joseph says shepherds are detestable to Egyptians, again locating the evaluation within Egyptian social culture.
A male same-sex act is prohibited within Leviticus 18's holiness and kinship-sexuality code; the verse evaluates the act and requires careful covenantal and pastoral interpretation.
Practices detested by the Lord include burning sons and daughters in worship, placing child sacrifice within the strongest prohibition.
Israel must not eat a detestable thing in the dietary instruction that follows, illustrating a covenant food boundary.
A difficult clothing or equipment prohibition uses the term within ancient gendered social practice; its precise referent and contemporary application are debated.
The Lord rejects offerings and assemblies joined to evil and injustice, making worship itself abhorrent when it shelters wrongdoing.
The verse names arrogant conduct and abomination after verse 49 has identified pride, excess food, prosperous ease, and failure to strengthen poor and needy people.
A fraudulent balance is detestable to the Lord, while an honest weight is delightful, applying the term to commerce.
Acquitting the guilty and condemning the righteous are both detestable, requiring evenhanded justice rather than partisan use.
Prayer becomes detestable when a person turns away from hearing instruction, joining devotion to ethical receptivity.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Moral disgust that provokes divine rejection; centrally theological—idolatry or covenant violation offensive to God's holiness
Moral disgust that provokes divine rejection; centrally theological—idolatry or covenant violation offensive to God's holiness
properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol BDB: abomination Usage: abominable (custom, thing), abomination.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 3 selected witnesses from 118 lexical occurrence verses.
תּוֹעֵבַה is built from this root:
The term indicates the seriousness of dishonesty in God's sight. Proverbs 11:1
The term shows the intensity of God's rejection of moral crookedness. Proverbs 11:20
The word emphasizes the seriousness of actions that violate God's moral standards. Proverbs 6:12-19
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
H8441 requires teachers to resist the emotional force of an English gloss long enough to do contextual work. Genesis proves that the word can report another culture's taboo. Torah uses it across food, images, sacrifice, sex, child sacrifice, clothing or equipment, remarriage, and economic fraud. Prophets denounce corrupt worship, violence, idolatry, and neglect of poor people.
Proverbs calls pride, lies, dishonest scales, perverse plans, and both unjust acquittal and unjust condemnation detestable. No responsible sermon can select one domain and imply that it exhausts what Scripture condemns. Leviticus 18:22 and Deuteronomy 22:5 deserve direct exegesis and honest acknowledgment of interpretive disagreements; the lexeme alone does not resolve contemporary questions about sexual orientation, covenantal marriage, gender identity, clothing, medical care, or civil policy.
Whatever a community's doctrinal conclusion, it must categorically reject slurs, harassment, outing, coercive treatment, family expulsion, housing or employment retaliation, and violence. A person is never an abomination.
Prov.11.1
H8441 is an evaluative noun related to a verb for abhorring. English 'abomination' can sound like a fixed metaphysical category, but Hebrew usage still depends on who evaluates what and in which cultural, covenantal, ritual, legal, or wisdom setting. It names acts, objects, practices, or states in context, not an ontological class of people.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain