What does קִנְאָה (qinʾāh) mean in the Bible?
The Hebrew noun qinah names intense ardor that may appear as jealousy, envy, or zeal. Its moral character is not supplied by emotional intensity alone.
Jealousy or envy
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The Hebrew noun qinah names intense ardor that may appear as jealousy, envy, or zeal. Its moral character is not supplied by emotional intensity alone.
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Full entry for קִנְאָה (H7068) · Open the biblical lexicon
The Hebrew noun qinah names intense ardor that may appear as jealousy, envy, or zeal. Its moral character is not supplied by emotional intensity alone.
The BSB source-word alignment has 43 aligned rows for this entry. Common renderings include of jealousy (5), zeal (4), and jealousy (3), for jealousy (3), in My zeal (3).
The source-word alignment first shows this entry at Numbers 5:14. Its strongest book concentrations include Ezekiel (10), Numbers (9), Isaiah (7), Proverbs (3).
The Hebrew noun qinah names intense ardor that may appear as jealousy, envy, or zeal. Its moral character is not supplied by emotional intensity alone. Human envy can drive competitive labor, corrode inward peace, inflame suspicion, or threaten retaliation. In other passages, the Lord's zeal secures a promised reign of justice and righteousness, protects Zion, and opposes covenant betrayal.
The same lexical range therefore does not make divine jealousy equivalent to possessive human control. Scripture also records legal and relational settings in which suspected unfaithfulness, power, and vulnerability require careful contextual reading. Responsible teaching distinguishes God's holy commitment from envy, coercive surveillance, sexual possessiveness, and violence.
It refuses to call controlling behavior proof of love, and it never uses jealousy texts to excuse threats against a spouse or suspected rival. Pastoral application should test zeal by truth, justice, humility, protection of neighbors, and conformity to God's revealed character, while providing safety and fair process when suspicion or relational conflict places someone at risk.
Qinah ranges from corrosive human envy and suspicious jealousy to the Lord's ardent covenant commitment. The passage identifies whether this intensity produces rivalry, danger, protection, justice, promised restoration, or faithful devotion.
I saw that all labor and success spring from a man’s envy of his neighbor. This too is futile and a pursuit of the wind.
The Teacher observes that envy of a neighbor can drive labor and achievement into futility.
A tranquil heart is life to the body, but envy rots the bones.
Wisdom contrasts a tranquil heart with envy whose corrosive effect reaches embodied life.
And if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—
The law names a husband's jealous suspicion whether or not his wife has actually been unfaithful.
For jealousy enrages a husband, and he will show no mercy in the day of vengeance.
The proverb warns that jealousy can enrage a husband and create severe danger of vengeance.
Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from that time and forevermore. The zeal of the Lord of Hosts will accomplish this.
The Lord's zeal accomplishes the promised Davidic reign established with justice and righteousness forever.
This is what the Lord of Hosts says: “I am jealous for Zion with great zeal; I am jealous for her with great fervor.”
The Lord declares ardent jealousy for Zion within a promise of return, truth, peace, and restoration.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Passionate intensity that God himself embodies—divine jealousy for covenant exclusivity, not mere human envy
Passionate intensity that God himself embodies—divine jealousy for covenant exclusivity, not mere human envy
jealousy or envy BDB: ardour Usage: envy(-ied), jealousy, × sake, zeal.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 43 lexical occurrence verses.
קִנְאָה is built from this root:
Expresses God’s committed action to fulfill his promise.Isaiah 37:21-35
Describes God’s energetic commitment to his purposes.Isaiah 42:10-17
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Qinah is intensity that must be morally located. Ecclesiastes observes that envy of one's neighbor can animate labor and skill, yet such competition remains futile when comparison controls the heart. Proverbs 14 contrasts tranquil inward life with envy that corrodes embodied well-being, while Proverbs 6 warns that jealous rage can become dangerous vengeance.
These wisdom texts do not praise intensity merely because it feels sincere. Numbers 5 explicitly recognizes that jealous suspicion may arise whether a wife has or has not defiled herself. Whatever questions surround that ancient covenant procedure, the wording itself prevents suspicion from being treated as proof and gives no warrant for private punishment, surveillance, confinement, or violence.
Isaiah 9 and Zechariah 8 use qinah of the Lord. His zeal establishes justice and righteousness, returns to Zion, and promises peace and restoration; it is not insecure possessiveness. Faithful teaching therefore tests human zeal by God's character without collapsing Creator and creature. It calls envy to repentance, protects people endangered by jealous control, insists upon evidence and fair process, and directs passionate commitment toward justice, truth, patient faithfulness, and the good of neighbors.
Isa.9.7
Qinah is a feminine Hebrew noun derived from the verbal family of being zealous or jealous. English renderings such as envy, jealousy, and zeal signal different evaluations, but the agent, object, context, and result determine the sense and moral force.
The New Testament contrasts selfish ambition and jealousy with wisdom from above, identifies jealousy among works of the flesh, and presents Christ's kingdom through righteousness and peace. These connections test zeal by its fruit without making human possessiveness an image of divine love.