What does אָרַב (ʾārab) mean in the Bible?
This Hebrew verb describes lying in wait or setting an ambush. It can identify concealed action in a military narrative or predatory intent condemned in wisdom and prayer.
To lurk
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This Hebrew verb describes lying in wait or setting an ambush. It can identify concealed action in a military narrative or predatory intent condemned in wisdom and prayer.
Reader summary
Full entry for אָרַב (H693) · Open the biblical lexicon
This Hebrew verb describes lying in wait or setting an ambush. It can identify concealed action in a military narrative or predatory intent condemned in wisdom and prayer.
The BSB source-word alignment has 41 aligned rows for this entry. Common renderings include an ambush (5), and lay in wait (4), lie in wait (4), the men in ambush (4), the ambush (2).
The source-word alignment first shows this entry at Deuteronomy 19:11. Its strongest book concentrations include Judges (14), Joshua (7), Proverbs (6), 1 Samuel (3).
This Hebrew verb describes lying in wait or setting an ambush. It can identify concealed action in a military narrative or predatory intent condemned in wisdom and prayer. Joshua 8:2 places an ambush within the particular command concerning Ai. Proverbs 1:11 places lying in wait inside the speech of people enticing someone toward bloodshed, and the surrounding instruction tells the hearer not to join them. The shared verb does not remove those different speakers, settings or moral directions.
Psalm 10:9 portrays the wicked person's predation against the oppressed. Deuteronomy 19:11 identifies hatred and deliberate waiting in its distinction between intentional killing and the refuge described earlier in the chapter. Proverbs 24:15 warns the wicked against lying in wait near the righteous person's home. These texts make hidden hostility visible without teaching suspicion as a way of life. Concern about a possible threat should be assessed through actual conduct and appropriate help, not through guessing that every quiet person or disagreement conceals an ambush.
A particular battle command, violent enticement, lament over predation, a deliberate-killing case and a wisdom prohibition place concealed hostility within distinct narrative and moral settings.
And you shall do to Ai and its king as you did to Jericho and its king, except that you may carry off their plunder and livestock for yourselves. Set up an ambush behind the city.”
The ambush belongs to the Lord's particular command to Joshua concerning Ai. The narrative does not present its military action as a general method for churches to use against present opponents.
If they say, “Come along, let us lie in wait for blood, let us ambush the innocent without cause,
The quoted invitation comes from people seeking innocent blood and plunder. The parental instruction surrounding their words warns the learner not to consent or walk in their path.
He lies in wait like a lion in a thicket; he lurks to seize the oppressed; he catches the lowly in his net.
The predator is compared with a hidden lion and a captor using a net. The images expose the danger faced by the oppressed and lead into the psalm's appeal for God's attention and accountability.
If, however, a man hates his neighbor and lies in wait, attacks him and kills him, and then flees to one of these cities,
Hatred, lying in wait and killing identify deliberate violence in contrast with the chapter's refuge provisions for an unintentional killing. The distinction belongs to this stated legal setting, not an instant verdict on a modern allegation.
Do not lie in wait, O wicked man, near the dwelling of the righteous; do not destroy his resting place.
The warning addresses the wicked person planning harm near the righteous person's dwelling. Its immediate force restrains the aggressor rather than promising that a faithful household will never face danger.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. To lie in concealment with hostile intent, often describing predatory ambush or deceptive entrapment
To lie in concealment with hostile intent, often describing predatory ambush or deceptive entrapment
to lurk BDB: lie in wait Usage: (lie in) ambush(-ment), lay (lie in) wait.
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 41 lexical occurrence verses.
אָרַב is a primitive root - no further derivation.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Proverbs 1 does not leave its hearer to admire the ingenuity of an ambush. The proposed companionship includes the shedding of innocent blood and the pursuit of plunder. By quoting the invitation and warning against joining it, the passage teaches the learner to notice what a group's promise actually requires. Belonging and gain cannot justify participating in another person's harm.
Psalm 10 adds the perspective of those targeted, describing predation and asking God to remember the helpless. That prayer allows danger to be named rather than hidden behind a call to trust. Deuteronomy's deliberate-killing case further shows that intention and conduct matter in the passage's own justice setting. Responsible teaching should attend to evidence, protect threatened people and refuse retaliation, without presenting every uneasy feeling as proof of a plot or claiming that Scripture supplies an immediate modern legal ruling.
Prov.1.11
Lying in wait describes an action or posture whose purpose must be established by its object and setting. The verb does not itself identify every concealed action as the same moral case, nor does it support inferring another person's hidden intent without evidence.
Luke 22:50-53 describes Jesus restraining a violent response and confronting those who come to arrest Him. Matthew 26:52-54 likewise keeps the disciple's sword distinct from Jesus' fulfillment of Scripture. These are thematic comparisons concerning hostility and response, not claims that the Hebrew verb settles every question about force or present legal procedure.