What does קָדוֹשׁ (qādôš) mean in the Bible?
קָדוֹשׁ (qadosh) means holy, sacred, or set apart and can function as a title, the Holy One. Isaiah 6:3 declares the LORD holy before describing creation filled with his glory.
Sacred (ceremonially or morally); (as noun) God (by eminence), an angel , a saint , a sanctuary
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קָדוֹשׁ (qadosh) means holy, sacred, or set apart and can function as a title, the Holy One. Isaiah 6:3 declares the LORD holy before describing creation filled with his glory.
Reader summary
Full entry for קָדוֹשׁ (H6918) · Open the biblical lexicon
קָדוֹשׁ (qadosh) means holy, sacred, or set apart and can function as a title, the Holy One. Isaiah 6:3 declares the LORD holy before describing creation filled with his glory.
The BSB source-word alignment has 116 aligned rows for this entry. Common renderings include holy (20), the Holy (20), is holy (11), in a holy (6), am holy (5).
The source-word alignment first shows this entry at Exodus 19:6. Its strongest book concentrations include Isaiah (38), Leviticus (20), Psalms (15), Deuteronomy (7).
קָדוֹשׁ (qadosh) means holy, sacred, or set apart and can function as a title, the Holy One. Isaiah 6:3 declares the Lord holy before describing creation filled with his glory. Isaiah also calls God the Holy One of Israel while joining holiness to justice, redemption, judgment, and mercy. God's holiness is not mere distance or ceremonial status; it names his incomparable identity and the moral faithfulness of his rule.
People and communities are also called holy. Exodus 19:6 names Israel a holy nation within its covenant vocation, Leviticus 19:2 summons the whole congregation to holiness because the Lord is holy, and Numbers 15:40 joins holiness to remembering and doing God's commands. Priests, Nazirites, food, and sacred service receive the adjective in particular settings. Being set apart assigns responsibility; it does not make a person sinless, omniscient, or exempt from correction.
Holiness claims can be contested or misused. In Numbers 16:3 Korah's group appeals to the holiness of the congregation while challenging Moses and Aaron; the narrative requires more than repeating the adjective to decide the dispute. Joshua 24:19 warns that the holy God will not be domesticated by casual covenant promises, while Hosea 11:9 places divine holiness within restrained compassion. Teaching should preserve awe, obedience, mercy, and accountability without turning holiness into elitism, isolation, purity culture, or institutional immunity.
Qadosh describes God's incomparable holiness, covenant people and servants, sacred places or portions, and a communal vocation. Holiness can signal identity, relation, moral responsibility, or cultic status.
Israel is called a kingdom of priests and a holy nation within the covenant summons.
The whole congregation is called to holiness in a chapter of worship, family, economic, sexual, judicial, and neighbor obligations.
Korah's company invokes communal holiness in a leadership conflict, showing that a true term can be used inside a disputed claim.
The holy God is shown holy in righteousness as proud injustice is judged.
The seraphim proclaim the Lord's threefold holiness while the temple vision exposes the prophet's uncleanness and commissions him.
The Holy One of Israel is named as Redeemer while addressing a fearful and vulnerable people.
The high and holy God also dwells with the contrite and lowly to revive them.
God's holiness appears within a declaration that restrains consuming anger and preserves compassionate presence.
Worshipers exalt the Lord and bow before him because he is holy.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Set apart for God's exclusive use; moral purity and ceremonial separation converge in one concept.
Set apart for God's exclusive use; moral purity and ceremonial separation converge in one concept.
sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary BDB: sacred Usage: holy (One), saint.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 8 selected witnesses from 119 lexical occurrence verses.
קָדוֹשׁ is built from this root:
Declaring the day holy reframes sorrow within covenant celebration under God’s sanctifying presence. Hosea 11:8-11
Restoration centers on reverence for God’s holiness. Isaiah 29:17-24
Affirms God’s distinct power and covenant authority. Isaiah 31:1-9
Defines the character of the redeemed path. Isaiah 35:1-10
Highlights the offense of Assyria’s arrogance against God’s character. Isaiah 37:21-35
Holiness defines the restored remnant, emphasizing transformation rather than mere survival. Isaiah 4:2-6
The thrice-repeated declaration magnifies God’s absolute purity and sets the stage for Isaiah’s confession. Isaiah 6:1-8
The remnant’s holiness reflects divine preservation and covenant faithfulness. Isaiah 6:9-13
Ground of merciful restraint.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Qadosh joins awe before God to accountable life with neighbors. Leviticus 19 calls the congregation holy in a chapter that regulates wages, partiality, sexuality, speech, disability, immigrants, and love of neighbor. Isaiah's Holy One judges arrogance, redeems the fearful, and dwells with the contrite. Holiness is therefore not a costume of superiority or an escape from ordinary responsibilities.
A holy church should tell the truth, protect vulnerable people, correct leaders, practice justice, welcome repentance, and refuse to baptize secrecy as sacredness. Set-apart service can be beautiful, but office does not confer sinlessness or ownership over another person's body, conscience, labor, or access to care.
Isa.6.3
H6918 is adjectival but can function substantivally for holy persons or the Holy One. The referent may be God, people, food, place, or service. Holiness is contextual and relational, not a single detachable definition of separation.
The New Testament calls God holy, identifies Christ as the Holy One, and summons communities to holy conduct. Those uses deepen the trajectory while retaining accountability, love, justice, and creaturely dependence.
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