Hebrew · H6918

קָדוֹשׁ

Sacred (ceremonially or morally); (as noun) God (by eminence), an angel , a saint , a sanctuary

This lexicon entry is part of our ongoing editorial review. If you notice missing content, unclear wording, or a possible correction, please send us a note through the Connect page. Screenshots are helpful.

קָדוֹשׁ H6918
Pronunciation qādôš

What does קָדוֹשׁ (qādôš) mean in the Bible?

קָדוֹשׁ (qadosh) means holy, sacred, or set apart and can function as a title, the Holy One. Isaiah 6:3 declares the LORD holy before describing creation filled with his glory.

Reader summary

Full entry for קָדוֹשׁ (H6918) · Open the biblical lexicon

Questions this entry answers

What does קָדוֹשׁ (qādôš) mean in the Bible?

קָדוֹשׁ (qadosh) means holy, sacred, or set apart and can function as a title, the Holy One. Isaiah 6:3 declares the LORD holy before describing creation filled with his glory.

How does the BSB render H6918?

The BSB source-word alignment has 116 aligned rows for this entry. Common renderings include holy (20), the Holy (20), is holy (11), in a holy (6), am holy (5).

Where does קָדוֹשׁ (qādôš) appear in Scripture?

The source-word alignment first shows this entry at Exodus 19:6. Its strongest book concentrations include Isaiah (38), Leviticus (20), Psalms (15), Deuteronomy (7).

What This Word Actually Means

קָדוֹשׁ (qadosh) means holy, sacred, or set apart and can function as a title, the Holy One. Isaiah 6:3 declares the Lord holy before describing creation filled with his glory. Isaiah also calls God the Holy One of Israel while joining holiness to justice, redemption, judgment, and mercy. God's holiness is not mere distance or ceremonial status; it names his incomparable identity and the moral faithfulness of his rule.

People and communities are also called holy. Exodus 19:6 names Israel a holy nation within its covenant vocation, Leviticus 19:2 summons the whole congregation to holiness because the Lord is holy, and Numbers 15:40 joins holiness to remembering and doing God's commands. Priests, Nazirites, food, and sacred service receive the adjective in particular settings. Being set apart assigns responsibility; it does not make a person sinless, omniscient, or exempt from correction.

Holiness claims can be contested or misused. In Numbers 16:3 Korah's group appeals to the holiness of the congregation while challenging Moses and Aaron; the narrative requires more than repeating the adjective to decide the dispute. Joshua 24:19 warns that the holy God will not be domesticated by casual covenant promises, while Hosea 11:9 places divine holiness within restrained compassion. Teaching should preserve awe, obedience, mercy, and accountability without turning holiness into elitism, isolation, purity culture, or institutional immunity.

Canonical synthesis
Sources