Hebrew · H6588

פֶּשַׁע

A revolt (national, moral or religious)

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פֶּשַׁע H6588
Pronunciation pesha

What does פֶּשַׁע (pesha) mean in the Bible?

פֶּשַׁע (peša') is a noun for transgression, rebellion, or revolt. Genesis 31:36 uses it in Jacob's demand to know his offense, Exodus 22:9 uses it in a property dispute brought before judges, and First Samuel 24:11 uses it in David's denial of rebellion against Saul.

Reader summary

Full entry for פֶּשַׁע (H6588) · Open the biblical lexicon

Questions this entry answers

What does פֶּשַׁע (pesha) mean in the Bible?

פֶּשַׁע (peša') is a noun for transgression, rebellion, or revolt. Genesis 31:36 uses it in Jacob's demand to know his offense, Exodus 22:9 uses it in a property dispute brought before judges, and First Samuel 24:11 uses it in David's denial of rebellion against Saul.

How does the BSB render H6588?

The BSB source-word alignment has 93 aligned rows for this entry. Common renderings include transgressions (11), my transgressions (7), transgression (6), your transgressions (6), our transgressions (4).

Where does פֶּשַׁע (pesha) appear in Scripture?

The source-word alignment first shows this entry at Genesis 31:36. Its strongest book concentrations include Psalms (14), Proverbs (12), Isaiah (11), Amos (10).

What This Word Actually Means

פֶּשַׁע (peša') is a noun for transgression, rebellion, or revolt. Genesis 31:36 uses it in Jacob's demand to know his offense, Exodus 22:9 uses it in a property dispute brought before judges, and First Samuel 24:11 uses it in David's denial of rebellion against Saul. These legal and relational contexts show that a transgression may be alleged, investigated, denied, or established; accusation is not proof.

Covenant texts name both guilt and pardon. Exodus 34:7 says the Lord forgives iniquity, transgression, and sin while not treating guilt as nothing. Leviticus 16:16 and 16:21 include Israel's transgressions in the Day of Atonement rites. Psalms 32 and 51 join acknowledgment with forgiveness, while Proverbs 28:13 contrasts concealment with confession and forsaking. Mercy does not require minimizing the offense, and confession does not eliminate restitution, protection, or consequences.

Prophets expose corporate and personal rebellion and announce God's action. Isaiah 43:25 and 44:22 speak of blotting out transgressions, Isaiah 53:5 and 53:8 place the people's transgression within the servant's suffering, Ezekiel 18:30 calls Israel to turn from transgressions, and Micah 7:18 praises God for passing over rebellion. These passages ground atonement and forgiveness themes, but the noun alone does not settle a complete theory or authorize transferring blame to victims.

Canonical synthesis
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