Hebrew · H6586

פָּשַׁע

To break away (from just authority), i.e. trespass , apostatize , quarrel

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פָּשַׁע H6586
Pronunciation pāshĕ‘u

What does פָּשַׁע (pāshĕ‘u) mean in the Bible?

פָּשַׁע (pāšaʿ) is a verb for rebelling, transgressing, or breaking away from authority. First Kings 12:19 says Israel rebelled against David's house, and Second Kings uses the verb for Moab and Edom revolting from Judah.

Reader summary

Full entry for פָּשַׁע (H6586) · Open the biblical lexicon

Questions this entry answers

What does פָּשַׁע (pāshĕ‘u) mean in the Bible?

פָּשַׁע (pāšaʿ) is a verb for rebelling, transgressing, or breaking away from authority. First Kings 12:19 says Israel rebelled against David's house, and Second Kings uses the verb for Moab and Edom revolting from Judah.

How does the BSB render H6586?

The BSB source-word alignment has 41 aligned rows for this entry. Common renderings include rebelled (9), has been in rebellion (4), and transgress (2), have rebelled (2), a rebel (1).

Where does פָּשַׁע (pāshĕ‘u) appear in Scripture?

The source-word alignment first shows this entry at 1 Kings 8:50. Its strongest book concentrations include Isaiah (9), 2 Kings (6), 2 Chronicles (4), Jeremiah (4).

What This Word Actually Means

פָּשַׁע (pāšaʿ) is a verb for rebelling, transgressing, or breaking away from authority. First Kings 12:19 says Israel rebelled against David's house, and Second Kings uses the verb for Moab and Edom revolting from Judah. Those political uses describe a breached rule or allegiance; the verb itself does not decide whether a human ruler's authority was just or whether resistance was morally wrong.

Prophetic uses address covenant rebellion against God. Isaiah 1:2 says children reared by the Lord have rebelled, Jeremiah 2:8 charges leaders with transgression, Ezekiel 2:3 describes a rebellious people, and Hosea 8:1 joins transgression of covenant and law. The action is more than accidental failure: it is a rupture of allegiance expressed in conduct. Yet the passages identify specific commands and relationships, so religious leaders cannot label disagreement with themselves as rebellion against God.

Confession and restoration remain present. First Kings 8:50 asks forgiveness for people who transgressed, Psalm 51:13 hopes transgressors will return, Jeremiah 33:8 promises cleansing and pardon, and Hosea 14:9 closes by contrasting upright walking with stumbling transgressors. Isaiah 53:12 includes the servant among transgressors and interceding for them. These texts hold seriousness, accountability, mercy, and changed allegiance together without excusing harm or making repentance a substitute for repair.

Canonical synthesis
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