Hebrew · H6213

עָשָׂה

To do or make , in the broadest sense and widest application

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עָשָׂה H6213
Pronunciation asah

What does עָשָׂה (asah) mean in the Bible?

עָשָׂה (asah) is one of Biblical Hebrew's broad verbs for doing and making. Genesis uses it for God's making within creation, Noah's carrying out divine instructions, human building and preparation, and actions that bring intended or unintended results.

Reader summary

Full entry for עָשָׂה (H6213) · Open the biblical lexicon

Questions this entry answers

What does עָשָׂה (asah) mean in the Bible?

עָשָׂה (asah) is one of Biblical Hebrew's broad verbs for doing and making. Genesis uses it for God's making within creation, Noah's carrying out divine instructions, human building and preparation, and actions that bring intended or unintended results.

How does the BSB render H6213?

The BSB source-word alignment has 2,629 aligned rows for this entry. Common renderings include did (110), Do (98), . . . (91), made (50), Make (49).

Where does עָשָׂה (asah) appear in Scripture?

The source-word alignment first shows this entry at Genesis 1:7. Its strongest book concentrations include Exodus (323), Ezekiel (219), Deuteronomy (163), 2 Chronicles (159).

Are there verse guides for עָשָׂה (asah)?

This entry includes 17 verse guides that explain exact original-language forms in context.

What This Word Actually Means

עָשָׂה (asah) is one of Biblical Hebrew's broad verbs for doing and making. Genesis uses it for God's making within creation, Noah's carrying out divine instructions, human building and preparation, and actions that bring intended or unintended results. The verb identifies action but does not by itself determine motive, moral quality, material process, or theological significance. Its object, subject, construction, and passage must supply those claims.

Covenant texts repeatedly connect hearing with doing. Exodus 7:6 says Moses and Aaron did as the Lord commanded, Leviticus 18:5 speaks of doing the statutes, Deuteronomy 4:6 calls Israel to keep and do them, and Joshua 1:8 joins meditation with careful action. This is enacted covenant response, not a claim that human performance earns the grace that precedes the command. Exodus begins obedience language after God's deliverance, and failure within the covenant still requires mercy, repentance, and restoration.

The verb also carries ethical and vocational breadth. Deuteronomy 10:18 says God executes justice for the orphan and widow. Proverbs 21:3 prefers doing righteousness and justice to sacrifice, Ecclesiastes 9:10 addresses diligent work under mortality, and Micah 6:8 calls for doing justice alongside covenant love and humble walking. Because H6213 can describe good, evil, divine, human, ordinary, artistic, ritual, and judicial action, no theology of works should be built from the verb without the controlling text.

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