What does עֵמֶק (ʿēmeq) mean in the Bible?
The Hebrew noun emeq names a broad valley or vale, often as part of a specific place-name. Valleys hold fields, flocks, routes, settlements, armies, harvests, and remembered events.
A vale (i.e. broad depression)
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The Hebrew noun emeq names a broad valley or vale, often as part of a specific place-name. Valleys hold fields, flocks, routes, settlements, armies, harvests, and remembered events.
Reader summary
Full entry for עֵמֶק (H6010) · Open the biblical lexicon
The Hebrew noun emeq names a broad valley or vale, often as part of a specific place-name. Valleys hold fields, flocks, routes, settlements, armies, harvests, and remembered events.
The BSB source-word alignment has 69 aligned rows for this entry. Common renderings include in the Valley (22), the Valley (13), in the valleys (3), and in the valley (2), and the valleys (2).
The source-word alignment first shows this entry at Genesis 14:3. Its strongest book concentrations include Joshua (12), Judges (8), 1 Chronicles (6), Genesis (6).
The Hebrew noun emeq names a broad valley or vale, often as part of a specific place-name. Valleys hold fields, flocks, routes, settlements, armies, harvests, and remembered events. Scripture names the Valley of Elah, Rephaim, Achor, Jezreel, Jehoshaphat, and other locations, and each carries its own narrative history. The noun itself does not mean discouragement, humility, or a private spiritual low point.
In Hosea, the Valley of Achor becomes a gateway of hope within a restoration promise that deliberately recalls a place associated with trouble. In Joel, the valley of decision concerns the Lord's judicial action among gathered nations, not primarily a moment when an individual decides whether to believe. Other passages show valleys covered with grain or chosen as battlefields.
Readers should identify the named valley, historical or poetic setting, and action before making application. Emeq can support rich canonical reflection, but it must not erase violence, turn geography into a formula, or make suffering people responsible for escaping a supposed valley through stronger faith.
Emeq names broad valleys that become settings for agriculture, battle, judgment, trouble, blessing, and hope, with named locations and surrounding narratives determining their significance.
Saul and the men of Israel assembled and camped in the Valley of Elah, arraying themselves for battle against the Philistines.
Israel camps and forms battle lines in the Valley of Elah, locating the David and Goliath conflict in a specific military landscape.
Then the man of God approached the king of Israel and said, “This is what the Lord says: ‘Because the Arameans have said that the Lord is a god of the hills and not of the valleys, I will deliver all this great army into your hand. Then you will know that I am the Lord.’”
The Lord answers Aramean claims that He is a god of hills but not valleys, exposing an attempt to restrict His authority by terrain.
There I will give back her vineyards and make the Valley of Achor into a gateway of hope. There she will respond as she did in the days of her youth, as in the day she came up out of Egypt.
Hosea promises vineyards and a gateway of hope in the Valley of Achor within a larger oracle of renewed covenant relationship.
Multitudes, multitudes in the valley of decision! For the Day of the Lord is near in the valley of decision.
Joel's multitudes stand in the valley of decision because the Day of the Lord's judgment is near, not because the crowd controls the verdict.
The pastures are clothed with flocks, and the valleys are decked with grain. They shout in triumph; indeed, they sing.
The psalm pictures valleys decked with grain and joining creation's triumphant song as God provides rain and abundance.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Broad, open valley contrasting with narrow gorge; often marks sites of decisive battles or judgment in OT narrative.
Broad, open valley contrasting with narrow gorge; often marks sites of decisive battles or judgment in OT narrative.
a vale (i.e. broad depression) BDB: vale Usage: dale, vale, valley (often used as a part of proper names). See also 1025.
How this word appears across different grammatical cases and numbers.
עֵמֶק is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Emeq gives biblical events room to happen. Broad valleys can hold grain, herds, roads, armies, chariots, monuments, and communities. Their openness may make them productive or expose them to invasion and battle. Named valleys also gather memory. The Valley of Achor recalls grave trouble in Joshua, then Hosea speaks of that place as a gateway of hope within God's restoration of His people.
Joel's valley of decision is filled with nations summoned for the Lord's judgment; decision there describes the judicial crisis and verdict, not a neutral invitation for the crowd to choose its preferred outcome. First Kings rejects the Aramean idea that Israel's God has authority in hills but not valleys. These contexts show why valley cannot function as one automatic metaphor.
Faithful teaching may draw carefully framed canonical connections, but it should not tell grieving, traumatized, or depressed people that they remain in a valley because they failed to decide, believe, or climb. God is not restricted by terrain, and hope rests in His stated promise rather than in a landform's hidden symbolism.
1Kgs.20.28
Emeq is a masculine Hebrew noun for a broad depression, valley, or vale. It frequently appears in construct phrases that name a particular valley, so the attached place-name carries essential context. It differs from other Hebrew terms that may describe narrower ravines or torrent valleys.
The New Testament does not require one fixed valley symbolism. Its teaching about God's universal lordship, final judgment, persevering hope, and care for sufferers can illuminate these themes, but responsible connections preserve each named valley's Old Testament history and literary role.