What does עוּד (wanniti‘ôḏāḏ) mean in the Bible?
In the passages considered here, this word concerns bearing witness, issuing a warning, or giving a solemn charge. The seriousness of the act does not establish the truth of what is said.
To duplicate or repeat ; by implication, to protest , testify (as by reiteration); intensively, to encompass , restore (as a sort of reduplication)
Reading a lexicon entry
What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
Strong's number: The Strong's code (H- or G-) is the standard reference number for this word. It connects this entry to chapter and passage language tabs.
Where it appears: The witness passages show where this word is used in context. Click any to open the study page for that passage.
This lexicon entry is part of our ongoing editorial review. If you notice missing content, unclear wording, or a possible correction, please send us a note through theConnect page. Screenshots are helpful.
In the passages considered here, this word concerns bearing witness, issuing a warning, or giving a solemn charge. The seriousness of the act does not establish the truth of what is said.
Reader summary
Full entry for עוּד (H5749) · Open the biblical lexicon
In the passages considered here, this word concerns bearing witness, issuing a warning, or giving a solemn charge. The seriousness of the act does not establish the truth of what is said.
The BSB source-word alignment has 44 aligned rows for this entry. Common renderings include . . . (4), and warn (2), as witnesses (2), solemnly warned (2), admonished (1).
The source-word alignment first shows this entry at Genesis 43:3. Its strongest book concentrations include Jeremiah (8), Nehemiah (6), Psalms (6), Deuteronomy (5).
In the passages considered here, this word concerns bearing witness, issuing a warning, or giving a solemn charge. The seriousness of the act does not establish the truth of what is said. Moses warns the people about the boundary at Sinai; Samuel warns about the consequences of the requested kingship; Jezebel arranges false testimony against Naboth. Speaker, commission, and truthfulness must be examined rather than assumed from forceful language.
First Kings 21 is especially sobering. Witnesses and a public proceeding are made instruments of a planned wrong against Naboth. By contrast, Jeremiah 32:10 describes witnesses as part of an openly recorded purchase. Deuteronomy 30:19 calls heaven and earth as witnesses in a covenant appeal concerning life and death. These settings show the weight of testimony and warning without giving any present speaker automatic divine authority. A solemn tone, repeated assertion, or formal process can still conceal falsehood and requires truthful scrutiny.
Sinai's boundary warning, Samuel's warning about royal power, testimony manipulated against Naboth, witnesses to a purchase, and covenant witnesses all place speech within responsibility and accountability.
And the Lord said to him, “Go down and warn the people not to break through to see the Lord, lest many of them perish.
The Lord sends Moses to warn the people against breaking through the boundary to look upon Him. The warning has an explicit commission and setting, rather than authority supplied by urgency alone.
Now listen to their voice; but you must solemnly warn them and show them the manner of the king who will reign over them.”
Samuel must solemnly warn the people about the king's manner of rule. The following account names what the king will take, making the warning concrete rather than a demand to accept unexplained fear.
But seat two scoundrels opposite him and have them testify, ‘You have cursed both God and the king!’ Then take him out and stone him to death.”
Jezebel's instructions arrange witnesses to accuse Naboth and bring about his death. The wider account exposes the testimony as part of a planned injustice, so its official setting cannot certify its truth.
I signed and sealed the deed, called in witnesses, and weighed out the silver on the scales.
Jeremiah signs and seals the deed, calls witnesses, and weighs the silver. Witnessing here belongs to an openly documented transaction, distinct from the manipulated proceeding against Naboth.
I call heaven and earth as witnesses against you today that I have set before you life and death, blessing and cursing. Therefore choose life, so that you and your descendants may live,
Heaven and earth are called as witnesses in a covenant appeal to choose life. The solemn form belongs to Moses' address and does not grant later speakers unlimited power to pronounce equivalent judgments.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Testimony rooted in repetition: to witness by reiterating truth, carrying covenantal weight through reiteration.
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 44 lexical occurrence verses.
עוּד is a primitive root - no further derivation.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
First Kings 21:10 places testimony inside Jezebel's plan against Naboth. The witnesses are not introduced as people independently seeking to report what happened. They are assigned a role in a proceeding designed to produce an accusation and death. The outward form of a public hearing therefore becomes part of the wrong the narrative exposes.
This gives teachers a concrete reason to resist the idea that confident accusation or official procedure alone settles truth. The responsibility is to attend to what is actually known, how it is known, and whether people are being pressured to repeat a desired account. Such an application does not make every accusation false or every institution corrupt. It calls for truthful scrutiny that protects people from manufactured testimony while leaving room for genuine disclosures to be heard. Solemn speech must remain answerable to truth, not merely to the authority of the person who demands it.
1Kgs.21.10
The selected occurrences concern testimony, warning, and solemn charge. Their force comes from the setting and commission, not a rule that repeating words makes them true. Broader dictionary grouping must not be used to import every listed gloss into these particular acts of witnessing.
Matthew 26:59-61 describes the search for false testimony against Jesus. Read beside Naboth's account, it highlights the danger of arranging accusation to secure a desired condemnation. The comparison concerns the narrated misuse of testimony; it does not claim that the two hearings are identical in every detail.