Hebrew · H5046

נָגַד

Properly, to front , i.e. stand boldly out opposite; by implication (causatively), to manifest ; figuratively, to announce (always by word of mouth to one present); specifically, to expose , predict , explain , praise

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נָגַד H5046
Pronunciation nāḡaḏ

What does נָגַד (nāḡaḏ) mean in the Bible?

נָגַד (nagad) is a common verb for telling, reporting, declaring, announcing, explaining, or making something known. Genesis uses it for ordinary questions and news, Ruth 2:11 for a report about Ruth's loyalty, legal material for disclosed testimony, and prophetic or poetic texts for public proclamation.

Reader summary

Full entry for נָגַד (H5046) · Open the biblical lexicon

Questions this entry answers

What does נָגַד (nāḡaḏ) mean in the Bible?

נָגַד (nagad) is a common verb for telling, reporting, declaring, announcing, explaining, or making something known. Genesis uses it for ordinary questions and news, Ruth 2:11 for a report about Ruth's loyalty, legal material for disclosed testimony, and prophetic or poetic texts for public proclamation.

How does the BSB render H5046?

The BSB source-word alignment has 370 aligned rows for this entry. Common renderings include tell (30), and told (20), was told (17), told (15), . . . (9).

Where does נָגַד (nāḡaḏ) appear in Scripture?

The source-word alignment first shows this entry at Genesis 3:11. Its strongest book concentrations include 1 Samuel (52), 2 Samuel (37), Genesis (36), Isaiah (32).

Are there verse guides for נָגַד (nāḡaḏ)?

This entry includes 2 verse guides that explain exact original-language forms in context.

What This Word Actually Means

נָגַד (nagad) is a common verb for telling, reporting, declaring, announcing, explaining, or making something known. Genesis uses it for ordinary questions and news, Ruth 2:11 for a report about Ruth's loyalty, legal material for disclosed testimony, and prophetic or poetic texts for public proclamation. The verb itself does not require a hidden truth, a bold stance, or a divine message; speaker, audience, content, and setting supply those features.

Genesis 45:26 records Jacob being told that Joseph is alive and rules Egypt, while Leviticus 5:1 concerns a witness who has seen or known something and fails to tell it. These uses show that nagad can carry serious accountability without becoming a technical prophecy term. Truthful reporting matters because hearers may grieve, decide, judge, obey, or worship in response.

Isaiah 42:9 contrasts former events with new things God declares before they spring forth, and Psalm 22:31 looks to God's righteousness being declared to a people yet unborn. In such contexts the ordinary telling verb serves revelation and praise. Its theological force comes from the content and divine speaker, not from an etymological claim that every act of nagad is inherently public, confrontational, or prophetic.

Lexical sourceCanonical synthesisPassage context
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