Hebrew · H4196

מִזְבֵּחַ

An altar

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מִזְבֵּחַ H4196
Pronunciation mizbeach

What does מִזְבֵּחַ (mizbeach) mean in the Bible?

מִזְבֵּחַ (mizbeach) is the common Hebrew noun for an altar. It is related to the verb H2076 זָבַח, to sacrifice or slaughter, but altar function depends on the passage.

Reader summary

Full entry for מִזְבֵּחַ (H4196) · Open the biblical lexicon

Questions this entry answers

What does מִזְבֵּחַ (mizbeach) mean in the Bible?

מִזְבֵּחַ (mizbeach) is the common Hebrew noun for an altar. It is related to the verb H2076 זָבַח, to sacrifice or slaughter, but altar function depends on the passage.

How does the BSB render H4196?

The BSB source-word alignment has 401 aligned rows for this entry. Common renderings include the altar (128), of the altar (53), an altar (38), on the altar (30), altar (28).

Where does מִזְבֵּחַ (mizbeach) appear in Scripture?

The source-word alignment first shows this entry at Genesis 8:20. Its strongest book concentrations include Leviticus (87), Exodus (59), 2 Chronicles (39), 1 Kings (35).

What This Word Actually Means

מִזְבֵּחַ (mizbeach) is the common Hebrew noun for an altar. It is related to the verb H2076 זָבַח, to sacrifice or slaughter, but altar function depends on the passage. Scripture describes patriarchal altars, the bronze altar for offerings, the incense altar, restored or profaned altars, memorial settings, and illicit altars. The noun itself does not guarantee that an altar is authorized or that every altar has the same function.

Genesis 22:9 says that Abraham built an altar and placed Isaac on it before the Lord stopped him and a ram was offered instead. The narrative directly presents a substitute in place of Isaac and names the place through the Lord's provision. Hebrews 11:17-19 later emphasizes Abraham's faith that God could raise the dead. A connection with Christ's sacrifice can be made canonically, but the New Testament does not explicitly call Genesis 22 the most direct altar prophecy of the cross.

Exodus distinguishes an earth or uncut-stone altar in 20:24-26, the bronze altar of burnt offering in 27:1-8, and the incense altar in 30:1-10. Their different locations and uses must remain distinct. The uncut-stone command is a divine construction requirement; treating it as a complete doctrine against human achievement goes beyond what the verses explicitly say.

Isaiah 6:6 describes a seraph taking a coal from the altar to touch Isaiah's lips, after which guilt is removed and sin atoned for. The vision directly connects the altar coal with purification, but it does not explain which sacrifice supplied the coal or say that the fire would otherwise have destroyed Isaiah. Malachi 1 condemns priests who offer defiled food and unacceptable animals, grounding altar application in the covenant worship violations the oracle actually names.

Lexical sourcePassage contextCanonical parallelBook context
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