What does מִזְבֵּחַ (mizbeach) mean in the Bible?
מִזְבֵּחַ (mizbeach) is the common Hebrew noun for an altar. It is related to the verb H2076 זָבַח, to sacrifice or slaughter, but altar function depends on the passage.
An altar
Reading a lexicon entry
What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
Strong's number: The Strong's code (H- or G-) is the standard reference number for this word. It connects this entry to chapter and passage language tabs.
Where it appears: The witness passages show where this word is used in context. Click any to open the study page for that passage.
This lexicon entry is part of our ongoing editorial review. If you notice missing content, unclear wording, or a possible correction, please send us a note through the Connect page. Screenshots are helpful.
מִזְבֵּחַ (mizbeach) is the common Hebrew noun for an altar. It is related to the verb H2076 זָבַח, to sacrifice or slaughter, but altar function depends on the passage.
Reader summary
Full entry for מִזְבֵּחַ (H4196) · Open the biblical lexicon
מִזְבֵּחַ (mizbeach) is the common Hebrew noun for an altar. It is related to the verb H2076 זָבַח, to sacrifice or slaughter, but altar function depends on the passage.
The BSB source-word alignment has 401 aligned rows for this entry. Common renderings include the altar (128), of the altar (53), an altar (38), on the altar (30), altar (28).
The source-word alignment first shows this entry at Genesis 8:20. Its strongest book concentrations include Leviticus (87), Exodus (59), 2 Chronicles (39), 1 Kings (35).
מִזְבֵּחַ (mizbeach) is the common Hebrew noun for an altar. It is related to the verb H2076 זָבַח, to sacrifice or slaughter, but altar function depends on the passage. Scripture describes patriarchal altars, the bronze altar for offerings, the incense altar, restored or profaned altars, memorial settings, and illicit altars. The noun itself does not guarantee that an altar is authorized or that every altar has the same function.
Genesis 22:9 says that Abraham built an altar and placed Isaac on it before the Lord stopped him and a ram was offered instead. The narrative directly presents a substitute in place of Isaac and names the place through the Lord's provision. Hebrews 11:17-19 later emphasizes Abraham's faith that God could raise the dead. A connection with Christ's sacrifice can be made canonically, but the New Testament does not explicitly call Genesis 22 the most direct altar prophecy of the cross.
Exodus distinguishes an earth or uncut-stone altar in 20:24-26, the bronze altar of burnt offering in 27:1-8, and the incense altar in 30:1-10. Their different locations and uses must remain distinct. The uncut-stone command is a divine construction requirement; treating it as a complete doctrine against human achievement goes beyond what the verses explicitly say.
Isaiah 6:6 describes a seraph taking a coal from the altar to touch Isaiah's lips, after which guilt is removed and sin atoned for. The vision directly connects the altar coal with purification, but it does not explain which sacrifice supplied the coal or say that the fire would otherwise have destroyed Isaiah. Malachi 1 condemns priests who offer defiled food and unacceptable animals, grounding altar application in the covenant worship violations the oracle actually names.
The local artifact counts about 403 H4196 occurrences. Altars appear in patriarchal worship, tabernacle and temple regulations, covenant contests, prophetic visions, reforms, and condemnations of idolatry. Authorization, location, material, and function come from each passage.
Then Noah built an altar to the Lord.
Noah's altar follows deliverance from the flood, and burnt offerings are made from clean animals and birds. The surrounding narrative supplies thanksgiving, sacrifice, and covenant context.
Abraham built the altar there and arranged the wood.
Isaac is placed on the altar, the Lord stops Abraham, and a ram is offered instead. The passage directly supports provision and substitution while later canonical connections must be labeled as such.
You are to make for Me an altar of earth.
The passage regulates material, offerings, divine name, blessing, uncut stones, and access. These requirements show worship under divine instruction without turning every detail into an independent theological symbol.
You are to construct the altar of acacia wood.
The tabernacle instructions specify the bronze-covered altar used for offerings in the courtyard. It must remain distinct from the incense altar in Exodus 30.
He repaired the altar of the Lord that had been torn down.
Elijah repairs the Lord's altar with twelve stones before the offering is consumed. The sequence belongs to the Carmel contest and should not be made a universal formula that fire follows altar restoration.
In his hand was a glowing coal that he had taken with tongs from the altar.
The coal touches Isaiah's lips and the seraph announces removed guilt and atoned sin. The vision establishes purification from the altar without detailing sacrificial mechanics beyond the scene.
By presenting defiled food on My altar.
The oracle condemns priests for despising the Lord's table through unacceptable offerings. Application should follow the stated covenant worship failure rather than a generic claim that every worthy act must be materially costly.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. an altar
an altar BDB: altar Usage: altar.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 403 lexical occurrence verses.
מִזְבֵּחַ is built from this root:
Unauthorized worship centers. Hosea 8:8-14
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Mizbeach helps teachers trace divinely regulated worship without treating every altar as identical or every detail as a hidden symbol. Genesis records altars before the Mosaic system; Exodus distinguishes the earth or stone altar, the bronze offering altar, and the incense altar; Kings can describe a damaged altar restored in a covenant contest; Isaiah uses an altar coal in a purification vision; and Malachi exposes contempt through unacceptable offerings.
Genesis 22 supplies a genuine substitution scene when a ram is offered instead of Isaac. Hebrews 11 explicitly develops Abraham's resurrection confidence, while broader cross connections require careful canonical synthesis. Hebrews 13:10 says that Christians have an altar, but interpreters debate the precise referent, so the source should not simply declare that the cross is the one lexical fulfillment of H4196.
The altar theme reaches Christ through the New Testament's explicit sacrifice, priesthood, and access arguments, not through the noun alone.
Gen.22.9
Mizbeach is related to zabach, the sacrifice or slaughter verb, and commonly names the place where offerings are made. The noun does not erase distinctions between the bronze altar and incense altar, nor does it mark every altar as legitimate. Context must identify the altar's owner, function, and authorization.
Hebrews develops Christ's once-for-all sacrifice and priesthood by comparing them with tabernacle and sacrificial arrangements. Hebrews 11 reads Genesis 22 through Abraham's confidence in resurrection, and Hebrews 13:10 states that believers have an altar. These passages warrant strong canonical connections, but the precise altar referent in Hebrews 13 is debated and Romans 12:1 does not describe believers standing on a new physical altar.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain