What does כָּרַת (karat) mean in the Bible?
כָּרַת (karat) is a Hebrew verb for cutting. Depending on context, it can describe cutting material, cutting something down, removing or destroying, or being cut off.
To cut (off, down or asunder); by implication, to destroy or consume ; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
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כָּרַת (karat) is a Hebrew verb for cutting. Depending on context, it can describe cutting material, cutting something down, removing or destroying, or being cut off.
Reader summary
Full entry for כָּרַת (H3772) · Open the biblical lexicon
כָּרַת (karat) is a Hebrew verb for cutting. Depending on context, it can describe cutting material, cutting something down, removing or destroying, or being cut off.
The BSB source-word alignment has 288 aligned rows for this entry. Common renderings include cut off (13), must be cut off (13), made (12), will be cut off (12), I will cut off (11).
The source-word alignment first shows this entry at Genesis 9:11. Its strongest book concentrations include Jeremiah (27), Leviticus (20), Ezekiel (19), Isaiah (18).
This entry includes 1 verse guide that explain exact original-language forms in context.
כָּרַת (karat) is a Hebrew verb for cutting. Depending on context, it can describe cutting material, cutting something down, removing or destroying, or being cut off. It also appears in the frequent expression כָּרַת בְּרִית (karat berit), literally to cut a covenant. English versions normally render that idiom as making a covenant. The lexeme does not carry covenant meaning in every occurrence, so each passage must govern the sense.
Genesis 15:18 is a central covenant occurrence. After the divided-animal scene, the text says that the Lord cut a covenant with Abram. The unusual ceremony and the verb belong together in this passage, but the lexical evidence alone does not prove that every biblical covenant used the same rite or that animal cutting explains every later instance of the idiom.
Exodus 24:8 uses the same verb when Moses identifies the blood of the covenant that the Lord made with Israel. Jeremiah 31:31 also uses karat when the Lord promises a new covenant with the houses of Israel and Judah. These passages establish a real canonical line from covenant ratification at Sinai to Jeremiah's promised renewal. Later Christian interpretation may connect that line with Jesus' words over the cup, but that connection is a canonical reading rather than part of the verb's dictionary definition.
The verb's cut-off sense is equally important. Genesis 17:14 says that the uncircumcised male will be cut off from his people, and other Torah texts use the same verbal family for exclusion or judgment. Teachers should preserve the severity of those texts while allowing each context to define the agent, means, and consequence rather than turning every Niphal occurrence into one fixed penalty formula.
The local Hebrew artifact counts about 290 H3772 occurrences. The verb ranges from physical cutting and removal to judgment language and covenant formation. Its covenant use is prominent, but it is one branch of the lexeme's wider range.
On that day the Lord made a covenant with Abram.
The Hebrew says that the Lord cut a covenant with Abram. The divided pieces in the preceding scene give this occurrence an explicit ritual setting, while the passage places the covenant initiative with the Lord.
This is the blood of the covenant that the Lord has made with you.
Karat describes the covenant made with Israel in a blood-ratification scene. The verse supplies important background for later biblical blood-of-the-covenant language.
I will make a new covenant with the house of Israel and with the house of Judah.
Jeremiah uses karat for the promised new covenant and contrasts it with the covenant Israel broke. The surrounding verses define the promise through internalized instruction, restored relationship, and forgiveness.
He will be cut off from his people; he has broken My covenant.
The Niphal form expresses being cut off. The immediate context connects that judgment with refusal of circumcision, the covenant sign.
They cut the calf in two and passed between its pieces.
Jeremiah explicitly joins covenant violation with a divided-calf ceremony. This passage supports cautious discussion of self-maledictory covenant ritual without making that ceremony the proven origin of every karat berit occurrence.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Verse-level guides showing how this original-language form works in its specific context, including grammar, verse function, and guarded interpretation.
Hebrew word. Covenant-making through cutting; the ritual severing of flesh ratifies binding obligation before God.
Covenant-making through cutting; the ritual severing of flesh ratifies binding obligation before God.
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces) BDB: cut off Usage: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 3 selected witnesses from 290 lexical occurrence verses.
כָּרַת is a primitive root - no further derivation.
The term reflects the ultimate consequence of corrupt speech. Isaiah 18:1-7
It emphasizes the thorough and intentional nature of divine purification. Micah 5:10-15
The verb conveys intentional intervention before human plans mature. Proverbs 10:31
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Karat helps a congregation hear both the solemnity of covenant commitment and the breadth of biblical cutting language. Genesis 15, Exodus 24, and Jeremiah 31 use the covenant idiom in distinct settings; Genesis 17 and other judgment texts use the same verb for being cut off. The shared lexeme invites careful comparison, but it does not erase the differences among those contexts.
A faithful teaching approach begins with the ordinary verbal range and then shows how surrounding covenant vocabulary selects the idiomatic sense. Genesis 15 can illuminate the divided-animal setting, Exodus 24 can illuminate blood ratification, and Jeremiah 31 can illuminate promised renewal. None of those passages should be made to carry every feature of the others.
The preacher can therefore trace a canonical covenant line while stating clearly when a conclusion comes from the immediate verse, a broader book context, or later canonical reflection.
Gen.15.18
כָּרַת בְּרִית (karat berit) is conventionally translated make a covenant even though karat ordinarily means cut. The idiom is frequent, but physical-cutting, removal, destruction, and cut-off senses remain active elsewhere. The related covenant vocabulary must therefore be identified from the words and context around the verb, not imported into every occurrence.
Jesus' blood-of-the-covenant words echo Exodus 24:8, and Hebrews cites Jeremiah 31 while developing the relation between covenant and death. Those are warranted canonical connections. They should not be presented as though the Hebrew verb karat itself names Christ's death or supplies a complete theory of atonement.
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