Hebrew · H3772

כָּרַת

To cut (off, down or asunder); by implication, to destroy or consume ; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)

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כָּרַת H3772
Pronunciation karat

What does כָּרַת (karat) mean in the Bible?

כָּרַת (karat) is a Hebrew verb for cutting. Depending on context, it can describe cutting material, cutting something down, removing or destroying, or being cut off.

Reader summary

Full entry for כָּרַת (H3772) · Open the biblical lexicon

Questions this entry answers

What does כָּרַת (karat) mean in the Bible?

כָּרַת (karat) is a Hebrew verb for cutting. Depending on context, it can describe cutting material, cutting something down, removing or destroying, or being cut off.

How does the BSB render H3772?

The BSB source-word alignment has 288 aligned rows for this entry. Common renderings include cut off (13), must be cut off (13), made (12), will be cut off (12), I will cut off (11).

Where does כָּרַת (karat) appear in Scripture?

The source-word alignment first shows this entry at Genesis 9:11. Its strongest book concentrations include Jeremiah (27), Leviticus (20), Ezekiel (19), Isaiah (18).

Are there verse guides for כָּרַת (karat)?

This entry includes 1 verse guide that explain exact original-language forms in context.

What This Word Actually Means

כָּרַת (karat) is a Hebrew verb for cutting. Depending on context, it can describe cutting material, cutting something down, removing or destroying, or being cut off. It also appears in the frequent expression כָּרַת בְּרִית (karat berit), literally to cut a covenant. English versions normally render that idiom as making a covenant. The lexeme does not carry covenant meaning in every occurrence, so each passage must govern the sense.

Genesis 15:18 is a central covenant occurrence. After the divided-animal scene, the text says that the Lord cut a covenant with Abram. The unusual ceremony and the verb belong together in this passage, but the lexical evidence alone does not prove that every biblical covenant used the same rite or that animal cutting explains every later instance of the idiom.

Exodus 24:8 uses the same verb when Moses identifies the blood of the covenant that the Lord made with Israel. Jeremiah 31:31 also uses karat when the Lord promises a new covenant with the houses of Israel and Judah. These passages establish a real canonical line from covenant ratification at Sinai to Jeremiah's promised renewal. Later Christian interpretation may connect that line with Jesus' words over the cup, but that connection is a canonical reading rather than part of the verb's dictionary definition.

The verb's cut-off sense is equally important. Genesis 17:14 says that the uncircumcised male will be cut off from his people, and other Torah texts use the same verbal family for exclusion or judgment. Teachers should preserve the severity of those texts while allowing each context to define the agent, means, and consequence rather than turning every Niphal occurrence into one fixed penalty formula.

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