יָשַׁע

יָשַׁע (yasha) is a Hebrew verb for saving, delivering, helping, or giving victory. The local Hebrew artifact currently indexes about 206 H3467 occurrences. It is used with God and with human deliverers, across military danger, personal distress, national rescue, royal hope, and theological proclamation. No single English gloss or doctrinal scope governs every occurrence.

Exodus 14:30 says that the Lord saved Israel from the hand of the Egyptians at the sea. In that scene Israel's rescue depends on God's action, and the event becomes a major canonical pattern of deliverance. The passage should not be made the lexical definition of every later H3467 use or used to deny the responsive acts that follow divine rescue.

The Psalms use the verb in petitions and testimonies such as 'save me for the sake of your steadfast love' (Ps 6:4) and 'I am saved from my enemies' (Ps 18:3). These prayers join present need to confidence in God's character without promising that every rescue will arrive in the same temporal form.

Isaiah 43:3 names the Lord as Israel's Savior, and Isaiah 45:22 calls the ends of the earth to turn to God and be saved because there is no other God. The latter widens the audience while remaining grounded in Isaiah's proclamation of Israel's God rather than an Israel-independent religious principle.

Zechariah 9:9 describes Zion's coming king with a Niphal participle that can be rendered saved, victorious, or having salvation. The grammatical and translation question should remain visible; the verse must not be made to say more than its form and royal context support.

The H3467 root family is related to salvation nouns and to the Hebrew names Yeshua and Yehoshua. Matthew 1:21 connects Jesus' name with his mission to save his people from their sins. This supplies a strong canonical name-and-mission link without making every H3467 occurrence a prediction of Jesus or deriving a complete doctrine of salvation from the root alone.

For the preacher, יָשַׁע invites confidence in the God who saves and honest prayer from situations of danger or helplessness. Application should preserve divine agency, genuine human response, and each passage's particular kind of deliverance.

Exodus 14:30 uses יָשַׁע for the Lord's rescue of Israel from the Egyptian army at the sea. The scene gives the verb a decisive divine subject and a concrete historical danger. Exodus 15 celebrates that rescue, but neither chapter turns the event into the definition of all 206 local H3467 uses.

The Psalms employ the verb in cries for help and testimonies of deliverance. Psalm 6 appeals to steadfast love, while Psalm 18 praises rescue from enemies. These prayers show how remembered acts of God sustain present petition, yet their outcomes and temporal settings should not be flattened into one promise for every sufferer.

Isaiah names the Lord as Israel's Savior and calls the ends of the earth to turn to him and be saved. The worldwide summons of Isaiah 45:22 rests on the claim that Israel's God is the only God. It expands the audience without detaching salvation from the book's covenant and exile-restoration setting.

Zechariah 9:9 applies a Niphal participle to the coming king, with translations ranging among saved, victorious, and having salvation. Matthew later cites the royal entry scene and separately explains Jesus' name through his mission to save his people from their sins. The relationship between the Hebrew root family and Jesus' name supports a canonical synthesis, but it is not a shortcut around grammar, immediate context, or the distinct work of each passage.