What does חָזָק (ḥāzāq) mean in the Bible?
The Hebrew adjective hazaq describes strength, might, severity, hardness, or intensity. Its moral force depends entirely on what is strong and how that strength is used.
Strong (usu. in a bad sense, hard , bold , violent )
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The Hebrew adjective hazaq describes strength, might, severity, hardness, or intensity. Its moral force depends entirely on what is strong and how that strength is used.
Reader summary
Full entry for חָזָק (H2389) · Open the biblical lexicon
The Hebrew adjective hazaq describes strength, might, severity, hardness, or intensity. Its moral force depends entirely on what is strong and how that strength is used.
The BSB source-word alignment has 56 aligned rows for this entry. Common renderings include with a mighty (8), and mighty (4), with a strong (3), and a mighty (2), as hard (2).
The source-word alignment first shows this entry at Exodus 3:19. Its strongest book concentrations include Deuteronomy (10), Ezekiel (10), Exodus (7), 1 Kings (4).
The Hebrew adjective hazaq describes strength, might, severity, hardness, or intensity. Its moral force depends entirely on what is strong and how that strength is used. The Lord's mighty hand liberates enslaved Israel, a strong redeemer pleads Jacob's case, and a strong wind removes locusts. Elsewhere a severe famine or illness causes suffering, hard-hearted people refuse to listen, a stronger force overpowers the weak, and David places Uriah in the fiercest fighting to arrange his death.
The adjective does not teach that strength itself is masculine, virtuous, violent, or spiritually superior. Nor does weakness, sickness, disability, fear, or need signal moral failure. Responsible teaching identifies the noun modified, the agent, the affected person, and the narrative evaluation. God-given strength serves liberation, justice, truth, endurance, and care; hardened power can become coercion, concealment, or harm.
Communities should value interdependence, protect people from stronger aggressors, and refuse to confuse force, volume, wealth, or office with faithful authority.
Hazaq qualifies hands, winds, illness, famine, battle, people, hearts, nations, and redeemers as strong, severe, hard, or forceful. The modified noun and narrative outcome distinguish liberating might, intense conditions, stubborn resistance, and harmful power.
Remember that you were a slave in the land of Egypt, and that the Lord your God brought you out of there with a mighty hand and an outstretched arm. That is why the Lord your God has commanded you to keep the Sabbath day.
Israel remembers liberation from slavery by the Lord's mighty hand as the ground for Sabbath obedience.
In the letter he wrote: “Put Uriah at the front of the fiercest battle; then withdraw from him, so that he may be struck down and killed.”
David orders Uriah placed in the fiercest battle and abandoned so that he will be killed.
Later, the son of the woman who owned the house became ill, and his sickness grew worse and worse, until no breath remained in him.
The widow's son's illness becomes so severe that no breath remains in him.
But the house of Israel will be unwilling to listen to you, since they are unwilling to listen to Me. For the whole house of Israel is hard-headed and hard-hearted.
Israel's refusal to listen is characterized as hard-headed and hard-hearted resistance to the Lord.
He saves the needy from the sword in their mouth and from the clutches of the powerful.
Job's counselor describes God saving needy people from destructive speech and the grip of the powerful.
Their Redeemer is strong; the Lord of Hosts is His name. He will fervently plead their case so that He may bring rest to the earth, but turmoil to those who live in Babylon.
Jacob's strong Redeemer fervently pleads the people's case and promises rest after oppressive exile.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Strength marked by resistance, hardness, or violence; often connotes stubborn opposition rather than positive power.
Strength marked by resistance, hardness, or violence; often connotes stubborn opposition rather than positive power.
strong (usu. in a bad sense, hard, bold, violent) BDB: strong Usage: harder, hottest, impudent, loud, mighty, sore, stiff(-hearted), strong(-er).
How this word appears across different grammatical cases and numbers.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Hazaq is morally located by service and outcome. Deuteronomy 5 remembers God's mighty hand bringing enslaved people out of Egypt and grounds Sabbath in that liberation, so divine strength creates rest rather than endless extraction. Second Samuel 11 shows royal power using the fiercest battle as a murder weapon: David's written order hides intentional killing behind combat.
The text forbids admiration of strategy that erases Uriah and the king's abuse of authority. First Kings 17 uses the adjective for a child's severe illness, describing intensity without assigning blame to the child or mother. Ezekiel 3 turns to hard resistance, where refusal to hear God is the issue, not intellectual limitation. Job 5 describes rescue from the powerful, though the counselor's wider speeches still require narrative caution.
Jeremiah 50 names the Redeemer strong because He pleads the exiles' case. Faithful application therefore measures strength by liberation, rest, truth, protection, and justice; provides qualified care in severe illness; exposes leaders who hide harm through systems; and honors dependence and vulnerability without shame.
Deut.5.15
Hazaq is a Hebrew adjective with a broad intensity range, including strong, mighty, severe, hard, fierce, and forceful. Its agreement and syntactic relationship identify what is being qualified, while narrative context determines moral evaluation.
Jesus uses authority to release, heal, serve, and give His life rather than dominate, and Paul locates power in God amid acknowledged weakness. These patterns prevent biblical strength language from becoming contempt for dependence or permission for coercive leadership.