What does זָרָה (zārāh) mean in the Bible?
This Hebrew verb can describe scattering or winnowing, with the object and agent determining what is happening. Ruth 3:2 names Boaz's ordinary work of winnowing barley.
To toss about; by implication, to diffuse , winnow
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This Hebrew verb can describe scattering or winnowing, with the object and agent determining what is happening. Ruth 3:2 names Boaz's ordinary work of winnowing barley.
Reader summary
Full entry for זָרָה (H2219) · Open the biblical lexicon
This Hebrew verb can describe scattering or winnowing, with the object and agent determining what is happening. Ruth 3:2 names Boaz's ordinary work of winnowing barley.
The BSB source-word alignment has 39 aligned rows for this entry. Common renderings include and scatter (4), and scatter them (3), I will scatter (3), and disperse (1), and He will scatter them (1).
The source-word alignment first shows this entry at Exodus 32:20. Its strongest book concentrations include Ezekiel (13), Jeremiah (6), Proverbs (4), Isaiah (3).
This Hebrew verb can describe scattering or winnowing, with the object and agent determining what is happening. Ruth 3:2 names Boaz's ordinary work of winnowing barley. Isaiah 41:15-16 uses threshing and winnowing imagery in a promise of the Lord's help to Israel, while Proverbs 20:26 applies the threshing picture to a wise king's dealing with the wicked. A shared agricultural image does not make every scene an instruction for an audience to imitate.
Scattering people appears in the covenant warning of Leviticus 26:33 and in Jeremiah 31:10, where the One who scattered Israel promises to gather and keep them. Psalm 139:3 uses the verb within the confession that God searches out the speaker's path and lying down. That setting calls for attention to God's thorough knowledge rather than a literal picture of tossing someone into the air. Read the verb with its actual object: grain, people and a person's ways are not interchangeable. Its range also prevents a teacher from declaring every experience of displacement a divine verdict against those who suffer it.
Winnowed barley, royal judgment imagery, covenant scattering, promised gathering and God's knowledge of a person's ways display a range whose agents and objects must remain distinct.
Now is not Boaz, with whose servant girls you have been working, a relative of ours? In fact, tonight he is winnowing barley on the threshing floor.
Naomi identifies Boaz's winnowing of barley as the evening's setting. The agricultural work locates the conversation without making Boaz's handling of grain a hidden judgment against other people.
You will winnow them, and a wind will carry them away; a gale will scatter them. But you will rejoice in the Lord; you will glory in the Holy One of Israel.
The winnowing follows a promise that the Lord will help Israel and make her like a threshing sledge. The promised outcome is rejoicing in the Holy One, not a general commission for readers to attack opponents.
A wise king separates out the wicked and drives the threshing wheel over them.
The proverb portrays a wise king's dealing with the wicked through forceful threshing imagery. Royal responsibility and the image's severity should be explained without turning the verse into permission for private violence.
But I will scatter you among the nations and will draw out a sword after you as your land becomes desolate and your cities are laid waste.
Scattering among nations is part of the stated covenant warnings addressed to Israel. The wider chapter also speaks of confession and God's remembrance of His covenant, so this warning should retain its identified setting.
Hear, O nations, the word of the Lord, and proclaim it in distant coastlands: “The One who scattered Israel will gather them and keep them as a shepherd keeps his flock.
The One who scattered Israel will gather and guard them like a shepherd. The same named people remain the recipients of the promised gathering, which the following verse associates with redemption.
You search out my path and my lying down; You are aware of all my ways.
The BSB renders the action as searching out the speaker's path and lying down. God's knowledge of all his ways supplies the immediate sense, rather than physical dispersion.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Motion of dispersal through force or wind; literal winnowing extends to theological scattering of covenant people.
Motion of dispersal through force or wind; literal winnowing extends to theological scattering of covenant people.
to toss about; by implication, to diffuse, winnow BDB: scatter Usage: cast away, compass, disperse, fan, scatter (away), spread, strew, winnow.
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 5 selected witnesses from 39 lexical occurrence verses.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Jeremiah 31:10 asks the nations to hear and proclaim a promise concerning Israel. Scattering is named, but the sentence moves toward gathering and shepherdlike protection. The following verse speaks of the Lord ransoming Jacob from a stronger hand. The text's movement gives judgment its weight while refusing to make dispersion the final word about the people God names.
Other usages need their own explanations. Boaz is winnowing barley in Ruth, the proverb concerns royal judgment, and Psalm 139 confesses God's searching knowledge. They do not combine into a rule by which a leader may label inconvenient people chaff and drive them away. Christian application can remember the good Shepherd who lays down His life in John 10, but that thematic comparison should preserve Jeremiah's stated recipients and the difference between divine action and human claims to control another person's future.
Jer.31.10
Scattering and winnowing provide concrete senses, while Psalm 139:3 uses the verb in a context of searching knowledge. The BSB's different English renderings are cues to examine the sentence, not reasons to force one vivid picture into every setting.
Matthew 3:11-12 uses winnowing imagery for the coming One's judgment, and John 10:11-13 contrasts the good Shepherd's self-giving care with abandonment of a threatened flock. These are thematic canonical comparisons. They neither erase Israel from Jeremiah's promise nor authorize a modern teacher to carry out divine judgment.