Greek · G4822

συμβιβάζω

To join with

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συμβιβάζωG4822
Pronunciationsymbibázō

What does συμβιβάζω (symbibázō) mean in the Bible?

The Greek verb symbibazo can describe joining or knitting parts together, bringing evidence together to reach a conclusion, proving a case, or instructing someone. Acts uses it when Saul demonstrates that Jesus is the Christ and when Paul's team concludes that God has called them to Macedonia.

Reader summary

Full entry for συμβιβάζω (G4822) · Open the biblical lexicon

Questions this entry answers

What does συμβιβάζω (symbibázō) mean in the Bible?

The Greek verb symbibazo can describe joining or knitting parts together, bringing evidence together to reach a conclusion, proving a case, or instructing someone. Acts uses it when Saul demonstrates that Jesus is the Christ and when Paul's team concludes that God has called them to Macedonia.

How does the BSB render G4822?

The BSB source-word alignment has 7 aligned rows for this entry. Common renderings include knit together (2), {forward} to explain himself (1), by proving (1), concluding (1), held together (1).

Where does συμβιβάζω (symbibázō) appear in Scripture?

The source-word alignment first shows this entry at Acts 9:22. Its strongest book concentrations include Acts (3), Colossians (2), 1 Corinthians (1), Ephesians (1).

What This Word Actually Means

The Greek verb symbibazo can describe joining or knitting parts together, bringing evidence together to reach a conclusion, proving a case, or instructing someone. Acts uses it when Saul demonstrates that Jesus is the Christ and when Paul's team concludes that God has called them to Macedonia. Paul uses it for the body joined and held together, hearts knit in love, and the question of who has instructed the Lord's mind.

The senses share an idea of bringing things into relation, but they are not interchangeable. A reasoned conclusion is not infallible, organizational unity is not uniformity, and no teacher becomes the Lord's counselor. Acts 16 presents communal discernment followed by action, not a technique by which every impression becomes divine guidance. Responsible teaching shows the evidence, preserves uncertainty where the text does, welcomes correction, and ensures that calls for unity do not silence harmed or dissenting members.

Christ, not institutional cohesion, is the source and head of the body's growth.

Sources