Greek · G3619

οἰκοδομή

Building

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οἰκοδομή G3619
Pronunciation oikodomḗ

What does οἰκοδομή (oikodomḗ) mean in the Bible?

G3619 is a noun for a building, the process or result of building, or figurative strengthening. Local evidence assigns eighteen tokens to this identity across Matthew, Mark, Romans, both Corinthian letters, and Ephesians.

Reader summary

Full entry for οἰκοδομή (G3619) · Open the biblical lexicon

Questions this entry answers

What does οἰκοδομή (oikodomḗ) mean in the Bible?

G3619 is a noun for a building, the process or result of building, or figurative strengthening. Local evidence assigns eighteen tokens to this identity across Matthew, Mark, Romans, both Corinthian letters, and Ephesians.

How does the BSB render G3619?

The BSB source-word alignment has 18 aligned rows for this entry. Common renderings include buildings (3), building (2), building [you] up (2), [and] builds itself up (1), [for their] edification (1).

Where does οἰκοδομή (oikodomḗ) appear in Scripture?

The source-word alignment first shows this entry at Matthew 24:1. Its strongest book concentrations include 1 Corinthians (5), 2 Corinthians (4), Ephesians (4), Mark (2).

What This Word Actually Means

G3619 is a noun for a building, the process or result of building, or figurative strengthening. Local evidence assigns eighteen tokens to this identity across Matthew, Mark, Romans, both Corinthian letters, and Ephesians. Matthew 24:1 and Mark 13:1-2 use plural forms for the visible temple buildings. First Corinthians 3:9 calls the congregation God's building, Second Corinthians 5:1 contrasts the present earthly tent with a building from God, and Ephesians 2:21 describes the whole building growing into a holy temple. These images share construction language, but the noun alone does not identify the material, builder, timetable, or final referent.

The other occurrences use building language for strengthening people or the church. Romans 14:19 and 15:2 place edification beside peace and the good of one's neighbor in disputes over food and conscience. First Corinthians 14 repeatedly makes intelligible benefit to the gathered church the test for spoken gifts. Second Corinthians 10:8, 12:19, and 13:10 describe apostolic authority and speech as directed toward building up rather than tearing down. Ephesians 4:12 and 4:16 connect the body's growth with equipped saints and the contribution of every part, while 4:29 applies the same aim to speech fitted to a hearer's need.

Building up is therefore not a synonym for pleasantness, applause, or preserving a leader's control. Paul can correct and still seek another person's good, but the purpose named by G3619 never licenses humiliation, intimidation, spiritual abuse, or concealment of harm. The passages ask what genuinely strengthens faith, love, truthfulness, peace, participation, and responsible care within the body.

Lexical sourcePassage contextBook contexttheological_synthesisPastoral application
Sources