What does δῶμα (dōma) mean in the Bible?
The housetop is the roof area of a building. In the New Testament uses of G1430, it provides an actual setting for access, prayer, proclamation, or urgent departure.
Housetop
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The housetop is the roof area of a building. In the New Testament uses of G1430, it provides an actual setting for access, prayer, proclamation, or urgent departure.
Reader summary
Full entry for δῶμα (G1430) · Open the biblical lexicon
The housetop is the roof area of a building. In the New Testament uses of G1430, it provides an actual setting for access, prayer, proclamation, or urgent departure.
The BSB source-word alignment has 7 aligned rows for this entry. Common renderings include housetop (3), housetops (2), roof (2).
The source-word alignment first shows this entry at Matthew 10:27. Its strongest book concentrations include Luke (3), Matthew (2), Acts (1), Mark (1).
The housetop is the roof area of a building. In the New Testament uses of G1430, it provides an actual setting for access, prayer, proclamation, or urgent departure. Friends bring a paralyzed man onto a roof when a crowd blocks the way to Jesus; Peter goes onto a roof to pray; Jesus speaks of proclaiming from housetops and warns someone on a roof not to return for possessions in a time of flight. The place takes its meaning from these actions rather than carrying a fixed spiritual value.
The scenes reveal that ordinary locations can serve significant events without becoming required techniques. Peter's rooftop does not make prayer more acceptable. The friends' unusual route does not grant a general permission to damage property. Public proclamation concerns the message Jesus gives, while the flight warning makes retrieval of possessions subordinate to urgent departure. A careful reader retains those differences and resists turning the height of a building into a measure of faith, revelation, or spiritual authority.
The seven direct New Testament witnesses place rooftops within scenes of public speech, prayer, access to Jesus, and flight. These selected uses highlight different actions while preserving the ordinary location they share.
What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the housetops.
Jesus commands His messengers to proclaim openly what He teaches them. The housetop image stresses public communication of His message amid the surrounding warning about opposition.
But they could not find a way through the crowd. So they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.
The men use the roof because the crowd prevents access to Jesus. The narrative depicts their determined help for the man, not a general rule about buildings or guaranteed healing.
The next day at about the sixth hour, as the men were approaching the city on their journey, Peter went up on the roof to pray.
Peter goes onto the roof to pray while the visitors approach Joppa. The roof supplies the location within God's unfolding direction, not an essential condition for receiving revelation.
Let no one on the housetop come down to retrieve anything from his house.
The person on the housetop is told not to descend for possessions. In the surrounding warning to flee, the instruction makes urgent departure take precedence over retrieval.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Flat eastern rooftop used as accessible outdoor space, not merely a roof covering structure.
Flat eastern rooftop used as accessible outdoor space, not merely a roof covering structure.
(δέμω, to build), [in LXX for גָּג ;] chiefly in poets and late (not Attic) prose;
Textus Receptus witness, full corpusGreek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
7 Greek text appearances shown. Linked morphology labels have verse guides.
the top of the house
Read versethe top of the house
Read versethe top of the house
Read versethe top of the house
Read versethe top of the house
Read versethe top of the house
Read versethe top of the house
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 3 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 4 selected witnesses from 7 lexical occurrence verses.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Matthew 10:27 directs attention from where the disciples received Jesus' teaching to how openly they must speak it. Darkness and whispered instruction are answered by daylight and proclamation from the housetops. The point is the public telling of the entrusted message, not the spiritual superiority of a high place. The surrounding words acknowledge opposition and direct the messengers' fear toward God.
For teaching today, the image invites truthful, intelligible witness to what Christ has said. It cannot justify broadcasting another person's confidential information or treating louder speech as more faithful speech. The object of proclamation is specified: Jesus' instruction. Nor does a command to speak openly eliminate the need for wise care of people who may be endangered by a particular setting. Faithfulness is measured by the message and obedience to Christ, not by the height of a platform or the size of an audience.
Matt.10.27
The local Greek comparator identifies the housetop sense for the New Testament passages. Broader historical senses such as house or hall should not replace that contextual use, and the word's connection with building does not itself explain the scene's theological purpose.
Deuteronomy 22:8 attends to the safety of a roof used by people, while the Gospel and Acts scenes likewise treat rooftops as usable places. This comparison preserves ordinary embodied life; it does not claim a direct quotation, a lexical identity, or a command to reproduce Peter's prayer location.