What does οἰκέω (oikéō) mean in the Bible?
G3611 means to dwell, live, or reside. Its nine governed forms occur in Romans, 1 Corinthians, and 1 Timothy, and the subject changes the claim.
To dwell
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G3611 means to dwell, live, or reside. Its nine governed forms occur in Romans, 1 Corinthians, and 1 Timothy, and the subject changes the claim.
Reader summary
Full entry for οἰκέω (G3611) · Open the biblical lexicon
G3611 means to dwell, live, or reside. Its nine governed forms occur in Romans, 1 Corinthians, and 1 Timothy, and the subject changes the claim.
The BSB source-word alignment has 9 aligned rows for this entry. Common renderings include lives (2), living (2), to live (2), [and] dwells (1), dwells (1).
The source-word alignment first shows this entry at Romans 7:17. Its strongest book concentrations include Romans (5), 1 Corinthians (3), 1 Timothy (1).
G3611 means to dwell, live, or reside. Its nine governed forms occur in Romans, 1 Corinthians, and 1 Timothy, and the subject changes the claim. Romans 7:17, 18, and 20 use the verb in Paul's account of sin living in him and of nothing good living in his flesh. These statements belong to the chapter's disputed first-person argument; the verb alone cannot identify the speaker's redemptive state or excuse wrongdoing.
Romans 8:9 says the Spirit of God lives in believers, and verse 11 speaks of the Spirit of the One who raised Jesus living in them and giving life to mortal bodies. First Corinthians 3:16 addresses the Corinthian congregation as God's temple in whom the Spirit dwells. First Corinthians 7:12-13 uses the same verb ordinarily for an unbelieving wife or husband consenting to live with a believing spouse.
The following verses also address separation, so these forms must never be used to compel unsafe cohabitation, conceal abuse, or block protection and reporting. First Timothy 6:16 says God dwells in unapproachable light within a doxology about His immortality and sovereign appearing; the spatial image should not be expanded into a map of God's location. The verb therefore contributes the idea of residence without deciding whether the resident is sin, the Spirit, a spouse, or God.
The clause supplies the subject, setting, and theological force.
G3611 names residence across four distinct settings: sin in Romans 7, the Spirit in Romans 8 and the Corinthian church, spouses living together in 1 Corinthians 7, and God dwelling in unapproachable light in 1 Timothy 6.
In that case, it is no longer I who do it, but it is sin living in me that does it.
Paul says sin dwelling in him is at work in the struggle described in Romans 7. The word should not be made to excuse sin, but it does describe an invasive resident power.
You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.
Paul says the Spirit of God dwells in believers. The word supports identity and assurance under the Spirit's presence.
Do you not know that you yourselves are God’s temple, and that God’s Spirit dwells in you?
Paul tells the church that God's Spirit dwells in them. The word carries corporate weight, not only individual experience.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. To inhabit or settle permanently in a space, often metaphorically of spiritual indwelling or habitation.
To inhabit or settle permanently in a space, often metaphorically of spiritual indwelling or habitation.
(οἶκος), [in LXX chiefly for יָשַׁב ;]
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
9 Greek text appearances shown. Linked morphology labels have verse guides.
I inhabit, dwell
Read verseI inhabit, dwell
Read verseI inhabit, dwell
Read verseI inhabit, dwell
Read verseI inhabit, dwell
Read verseI inhabit, dwell
Read verseI inhabit, dwell
Read verseI inhabit, dwell
Read verseI inhabit, dwell
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
How this verb appears across 9 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
οἰκέω is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Do not preach G3611 as though every occurrence carried one indwelling theology. Romans 7 uses the verb for sin and for the absence of good in flesh within a contested first-person argument. Romans 8 uses it for the Spirit, joining belonging to Christ with the promise of life for mortal bodies. First Corinthians 3 addresses the congregation as God's temple, so the Spirit's residence cannot be reduced to a private feeling or a claim of individual superiority.
First Corinthians 7 uses the verb for spouses simply living together and immediately requires attention to consent and the possibility that an unbelieving spouse departs. That paragraph cannot be weaponized to force a person to remain in danger. First Timothy 6 turns the verb toward God dwelling in unapproachable light within doxology. The shared lexical idea is residence; the resident, relationship, and consequence come from the sentence.
This range supports careful teaching without fatalism about sin, emotional tests for the Spirit, unsafe marriage counsel, or speculation about divine geography.
Rom.8.9
The nine forms are all present active: four third-person singular indicatives, two infinitives, two feminine singular participles, and one masculine singular participle. The continuous-looking present forms do not by themselves prove permanence, control, or moral approval. Subject, complement, and paragraph determine what kind of residence is in view.
Temple and divine-presence themes provide canonical context for 1 Corinthians 3, and scriptural light imagery may inform 1 Timothy 6. Those connections come from the passages' own language and argument. They do not make ordinary spousal residence in 1 Corinthians 7 metaphorical or turn every dwelling text into temple theology.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain