What does λάμπω (lámpō) mean in the Bible?
This verb describes shining or giving light. Matthew uses it for the visible light that illustrates the disciples' good works and for Jesus' shining face at the transfiguration.
To shine
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This verb describes shining or giving light. Matthew uses it for the visible light that illustrates the disciples' good works and for Jesus' shining face at the transfiguration.
Reader summary
Full entry for λάμπω (G2989) · Open the biblical lexicon
This verb describes shining or giving light. Matthew uses it for the visible light that illustrates the disciples' good works and for Jesus' shining face at the transfiguration.
The BSB source-word alignment has 7 aligned rows for this entry. Common renderings include shine (2), shone (2), [and] lights up (1), it gives light (1), made His light shine (1).
The source-word alignment first shows this entry at Matthew 5:15. Its strongest book concentrations include Matthew (3), 2 Corinthians (2), Acts (1), Luke (1).
This entry includes 2 verse guides that explain exact original-language forms in context.
This verb describes shining or giving light. Matthew uses it for the visible light that illustrates the disciples' good works and for Jesus' shining face at the transfiguration. Acts describes light shining in Peter's prison, and Paul speaks of God shining in hearts to give knowledge of His glory in Christ. These are different scenes and different uses of light, not interchangeable measures of spiritual intensity.
In Matthew 5:16, the good works are visible so that people glorify the Father in heaven. The attention is directed through the deeds toward God, rather than stopping at the disciple's reputation. Matthew 6:1 warns against practicing righteousness for human admiration. Read together, the passages distinguish helpful visibility from self-display. Paul's account in Second Corinthians 4:6-7 similarly joins light with the treasure held in fragile jars, so that the extraordinary power belongs to God rather than to an impressive messenger.
Shining describes visible witness, Jesus' transfigured appearance, light in a prison rescue, and God's illumination of hearts. Each setting identifies the source, significance, and intended response to the light.
In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven.
The visible good works are directed toward the Father's glory. The purpose clause guards against treating public admiration of the disciple as the goal of shining.
There He was transfigured before them. His face shone like the sun, and His clothes became as white as the light.
Jesus' face shines at the transfiguration, and His clothes become radiant. The narrative describes this particular revelation of Jesus rather than a technique for measuring the holiness of other people's appearance.
Suddenly an angel of the Lord appeared and a light shone in the cell. He tapped Peter on the side and woke him up, saying, “Get up quickly.” And the chains fell off his wrists.
Light shines in the cell as the angel awakens Peter and his chains fall away. This narrated rescue should be received as such without making escape the promised outcome for every imprisoned believer.
For God, who said, “Let light shine out of darkness,” made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ.
God shines in hearts to give knowledge of His glory in the face of Christ. The following image of treasure in jars of clay assigns the surpassing power to God, not to the messenger.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Verse-level guides showing how this original-language form works in its specific context, including grammar, verse function, and guarded interpretation.
Greek word. to shine
to shine: Mat.5:15-16 17:2, Luk.17:24, Act.12:7, 2Co.4:6 (cf. ἐκ-, περι-λάμπω).
Textus Receptus witness, full corpusGreek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
7 Greek text appearances shown. Linked morphology labels have verse guides.
I shine
Read verseI shine
Read verseI shine
Read verseI shine
Read verseI shine
Read verseI shine
Read verseI shine
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
How this verb appears across 7 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
λάμπω is a primary verb - no further derivation.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Jesus tells His disciples to let their light shine in Matthew 5:16, and He names the intended result: people see good works and glorify the Father in heaven. Visibility is present, but the disciple's admiration is not the stated destination. The image leads from the work toward the Father.
Matthew 6:1 then warns against practicing righteousness in order to be seen by people. The two passages require attention to purpose rather than a rule that every good act must be public or every public act is insincere. A teacher can encourage honest service that others may notice without turning those served into material for the helper's reputation. The practical question is whether the act and the way it is made visible honor God and care for the neighbor. Some service can be seen; some needs discretion. Neither setting gives a person permission to manufacture spiritual importance through publicity.
Matt.5.16
The verb denotes shining, while the subject and context show whether physical light, Jesus' appearance, or illumination of the heart is in view. Neither the common image nor the verb's sound makes every use a description of the same event or a spiritual rank.
Genesis 1:3 narrates God's command for light. Second Corinthians 4:6 invokes the God who commands light from darkness when describing the knowledge of His glory in Christ. Paul uses creation language to explain divine illumination; the connection does not make a believer's personality identical to the original act of creation.