What does θαῤῥέω (tharréō) mean in the Bible?
G2292 means to be confident, courageous, or bold. Its six New Testament forms occur only in 2 Corinthians and Hebrews.
To exercise courage
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G2292 means to be confident, courageous, or bold. Its six New Testament forms occur only in 2 Corinthians and Hebrews.
Reader summary
Full entry for θαῤῥέω (G2292) · Open the biblical lexicon
G2292 means to be confident, courageous, or bold. Its six New Testament forms occur only in 2 Corinthians and Hebrews.
The BSB source-word alignment has 6 aligned rows for this entry. Common renderings include bold (1), I can have complete confidence (1), I may not need to be (1), we are always confident (1), We are confident (1).
The source-word alignment first shows this entry at 2 Corinthians 5:6. Its strongest book concentrations include 2 Corinthians (5), Hebrews (1).
G2292 means to be confident, courageous, or bold. Its six New Testament forms occur only in 2 Corinthians and Hebrews. Paul uses it twice while describing confidence in the face of mortality and his preference to be at home with the Lord. He later expresses confidence in the Corinthians, then discusses the boldness opponents attribute to him and the firmness he may need when confronting claims that his ministry is fleshly.
Hebrews 13:6 uses the verb as it introduces a confident confession that the Lord is the helper, so human threats need not rule the speaker. The word does not identify the object or moral quality of confidence by itself. John 16:33 uses the related G2293, not G2292, so that verse must not remain this entry's primary anchor.
G2292 appears in confidence facing mortality, confidence in fellow believers, anticipated boldness in confrontation, and a confident confession grounded in the Lord's help. The object and warrant of confidence come from each passage.
Therefore we are always confident, although we know that while we are at home in the body, we are away from the Lord.
The confidence does not deny mortality or present absence; verses 7 and 8 explain its faith-shaped direction.
We are confident, then, and would prefer to be away from the body and at home with the Lord.
The repeated verb accompanies Paul's preference and should not be detached from the surrounding account of faith, embodiment, and pleasing the Lord.
I rejoice that I can have complete confidence in you.
The object is the Corinthians, and the confidence follows Paul's account of their response and Titus's refreshed spirit.
I beg you that when I come I may not need to be as bold as I expect toward those who presume that we live according to the flesh.
Boldness here is an anticipated firmness in a disputed pastoral confrontation, not a general personality ideal.
So we say with confidence: “The Lord is my helper; I will not be afraid. What can man do to me?”
The confession locates courage in the Lord's help rather than personal invulnerability.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Courage grounded in confidence or assurance, often directed toward bold speech or action before others
Courage grounded in confidence or assurance, often directed toward bold speech or action before others
:--be bold, X boldly, have confidence, be confident.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
6 Greek text appearances shown. Linked morphology labels have verse guides.
I am courageous, of good cheer
Read verseI am courageous, of good cheer
Read verseI am courageous, of good cheer
Read verseI am courageous, of good cheer
Read verseI am courageous, of good cheer
Read verseI am courageous, of good cheer
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
θαῤῥέω is built from this root:
G2292 asks not merely whether a person feels confident, but what that confidence rests on and where it is directed. In 2 Corinthians 5, courage faces mortality while walking by faith and seeking to please the Lord. In chapter 7, confidence in a congregation follows evidence of a real response to correction. In chapter 10, boldness may be required in confrontation, yet Paul begins his appeal with Christ's gentleness and hopes severe firmness will not be necessary.
Hebrews 13 provides the clearest confession: the Lord is helper, so fear of human action need not govern. This distribution corrects two errors. Christian courage is not denial of bodily weakness, and boldness is not automatically faithful because it feels forceful. Passage-shaped confidence has a truthful object, a warranted basis, and conduct consistent with Christ.
Heb.13.6
The six forms span five morphology patterns: two present participles, three present finite forms, and one aorist infinitive. The two lemmas G2292 and G2293 are related but remain distinct Strong's identities in the governed corpus.
Hebrews 13:6 places G2292 in a scriptural confession about the Lord's help. That explicit use should govern cross-testament teaching rather than a broad appeal to every biblical courage text.
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Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain