What does θάνατος (thánatos) mean in the Bible?
G2288 is the ordinary New Testament noun for death. Across fifteen books, the exact local evidence records 120 forms distributed through 106 verses.
(Properly, an adjective used as a noun) death (literally or figuratively)
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G2288 is the ordinary New Testament noun for death. Across fifteen books, the exact local evidence records 120 forms distributed through 106 verses.
Reader summary
Full entry for θάνατος (G2288) · Open the biblical lexicon
G2288 is the ordinary New Testament noun for death. Across fifteen books, the exact local evidence records 120 forms distributed through 106 verses.
The BSB source-word alignment has 120 aligned rows for this entry. Common renderings include death (75), of death (17), . . . (4), [is] death (3), for a death sentence (2).
The source-word alignment first shows this entry at Matthew 4:16. Its strongest book concentrations include Romans (22), Revelation (19), Hebrews (10), 2 Corinthians (9).
G2288 is the ordinary New Testament noun for death. Across fifteen books, the exact local evidence records 120 forms distributed through 106 verses. It names threatened or completed bodily death, Christ's death, death as the result and reigning power associated with sin, a condition from which believers pass into life, the personified enemy defeated through resurrection, and Revelation's second death.
These uses belong to their sentences and should not be flattened into one formula. Romans 6:23 contrasts death as sin's wage with eternal life as God's gift. Hebrews 2:14 speaks of Christ sharing human mortality and acting through His death. John 5:24 describes a present passage from death to life, while Revelation distinguishes ordinary death, personified Death, and the second death.
The noun is serious, but every doctrinal claim must be governed by the passage that makes it.
G2288 ranges from bodily death and mortal peril to Christ's death, death connected with sin, death personified as an enemy, and Revelation's second death. Context identifies the referent and theological claim.
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
The verse contrasts an earned wage with God's gift without implying that every occurrence of the noun carries the full contrast.
The last enemy to be destroyed is death.
Death is personified as the final enemy within the chapter's resurrection sequence.
Now since the children have flesh and blood, He too shared in their humanity, so that by His death He might destroy him who holds the power of death, that is, the devil,
The Incarnation and Christ's death belong to the stated purpose of defeating the devil's death-related power.
Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.
The verse describes a present transition connected with hearing, believing, eternal life, and judgment.
‘He will wipe away every tear from their eyes,’ and there will be no more death or mourning or crying or pain, for the former things have passed away.”
The promise joins death's removal to the passing of mourning, crying, and pain in the new creation.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Physical death contrasts with spiritual/eternal death; personified as a power opposing divine life
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 119 Greek text appearances shown. Linked morphology labels have verse guides.
death
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Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 6 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 120 lexical occurrence verses.
θάνατος is built from this root:
Hatred reveals continued residence in spiritual death. 1 John 3:11-18
Distinguishing types of sin underscores the gravity of persistent rebellion. 1 John 5:13-17
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
G2288 lets Scripture speak plainly about mortality without making every death text identical. A funeral passage, a warning about sin, a statement about Christ's death, and Revelation's second death do not answer the same question. Yet the canon also supplies a coherent hope: death enters Paul's account of sin's reign, Christ truly undergoes death, resurrection exposes death as an enemy with a promised end, and the new creation contains no death.
Teachers should preserve both clarity and restraint. Death should not be romanticized as harmless, but grief should not be corrected with slogans. John 5:24 must remain connected to faith and judgment; Romans 6:23 to wage and gift; Hebrews 2 to Christ's shared humanity; and Revelation to final judgment and renewal. The passage provides the claim, while the lexical companion shows how the noun moves through those claims.
Rom.6.23
The 120 noun forms occupy six morphology patterns, mostly singular genitive, nominative, dative, and accusative forms. One plural dative appears in 2 Corinthians 11:23, where the local translation speaks of repeated danger of death.
New Testament authors cite or echo Old Testament death texts within specific arguments, especially in resurrection and new-creation passages. Those explicit connections should govern teaching more than a generalized account imposed on the noun.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain