What does δακρύω (dakrýō) mean in the Bible?
G1145 means to weep or shed tears. Its one New Testament occurrence is John 11:35, where Jesus weeps after seeing Mary and those with her weeping and before he goes to Lazarus' tomb.
To shed tears
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G1145 means to weep or shed tears. Its one New Testament occurrence is John 11:35, where Jesus weeps after seeing Mary and those with her weeping and before he goes to Lazarus' tomb.
Reader summary
Full entry for δακρύω (G1145) · Open the biblical lexicon
G1145 means to weep or shed tears. Its one New Testament occurrence is John 11:35, where Jesus weeps after seeing Mary and those with her weeping and before he goes to Lazarus' tomb.
The BSB source-word alignment has 1 aligned row for this entry. Common renderings include wept (1).
The source-word alignment first shows this entry at John 11:35. Its strongest book concentrations include John (1).
This entry includes 1 verse guide that explain exact original-language forms in context.
G1145 means to weep or shed tears. Its one New Testament occurrence is John 11:35, where Jesus weeps after seeing Mary and those with her weeping and before he goes to Lazarus' tomb. John uses other grief language in the surrounding scene, but this single verb should not be made to encode a complete scale or theory of emotion. The narrative supplies the meaning of Jesus' tears.
Jesus has already spoken of resurrection and life, and he will call Lazarus out of the tomb. His knowledge and authority do not make the tears unreal, while the tears do not show that death has defeated him. The verse gives strong warrant for receiving grief without treating it as unbelief. It does not require mourners to imitate one emotional expression, explain why Jesus wept beyond what John narrates, or move quickly past loss because resurrection hope is true.
John 11:35 uses δακρύω when Jesus sheds tears at Lazarus' tomb.
δακρύω is rare, but John 11 gives it immense weight. Jesus weeps at Lazarus' tomb after speaking resurrection hope and before commanding Lazarus to come out. That placement matters. His tears are not a denial of hope, and His hope is not a denial of tears.
The surrounding narrative protects the reader from shallow conclusions. Jesus loved Martha, Mary, and Lazarus. He delayed for the glory of God. He taught that He is the resurrection and the life. Then He entered the sorrow of the mourners and shed tears. John presents a Savior whose compassion is not sentimental weakness and whose power is not cold distance.
For pastoral ministry, δακρύω teaches the church how to stand near graves. We do not need to choose between tears and resurrection faith. Jesus held them together. The One who wept also called the dead man out. That makes Christian grief honest, reverent, and hope-filled.
John places Jesus' tears inside a narrative of love, grief, divine glory, resurrection promise, and authority over death. The one occurrence supports real sorrow in the presence of death, while the surrounding chapter supplies every larger christological claim.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Verse-level guides showing how this original-language form works in its specific context, including grammar, verse function, and guarded interpretation.
Greek word. Silent weeping without audible crying, distinguishing quiet tears from κλαίω's loud vocal expression of grief
Silent weeping without audible crying, distinguishing quiet tears from κλαίω's loud vocal expression of grief
to weep, shed tears: Jhn.11:35.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
1 Greek text appearance shown. Linked morphology labels have verse guides.
I shed tears, week
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
How this verb appears across 1 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
δακρύω is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
John does not ask readers to choose between Jesus' tears and Jesus' authority. The same chapter says that Jesus loves this family, declares himself the resurrection and the life, is deeply moved in the presence of grief, weeps, and calls Lazarus from the tomb. G1145 contributes one direct observation: Jesus shed tears. The surrounding narrative permits teachers to speak of genuine sorrow without making grief a spiritual failure, but it also restrains speculation about the precise mixture of compassion, anger, loss, and anticipation in Jesus' inner life.
Pastoral care should follow that restraint. Mourners may receive Christ's presence and resurrection promise without being hurried into emotional performance or rebuked for tears. Hope can sustain grief without silencing it.
John.11.35
G1145 is a verb for weeping or shedding tears. The local artifact records one New Testament occurrence, John 11:35. Comparison with nearby grief vocabulary may clarify the scene, but this verb alone does not establish relative volume, duration, cause, or emotional intensity.
Biblical lament often holds sorrow and trust together, but John 11 remains the direct evidence for G1145. Psalms of lament may provide pastoral parallels without functioning as lexical occurrences or explanations of Jesus' motive.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
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Open Scriptures Hebrew Lexicon — CC BY 4.0
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