Hebrew · H983

בֶּטַח

Properly, a place of refuge ; abstract, safety , both the fact (security) and the feeling (trust); often (adverb with or without preposition) safely

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בֶּטַחH983
Pronunciationbeṭaḥ

What does בֶּטַח (beṭaḥ) mean in the Bible?

Betach is a Hebrew noun expressing safety, security, confidence, or the condition of dwelling securely. It can describe a gift received from God, the quiet fruit of righteousness, a wisdom-shaped freedom from dread, or a dangerous sense of carefree self-sufficiency.

Reader summary

Full entry for בֶּטַח (H983) · Open the biblical lexicon

Questions this entry answers

What does בֶּטַח (beṭaḥ) mean in the Bible?

Betach is a Hebrew noun expressing safety, security, confidence, or the condition of dwelling securely. It can describe a gift received from God, the quiet fruit of righteousness, a wisdom-shaped freedom from dread, or a dangerous sense of carefree self-sufficiency.

How does the BSB render H983?

The BSB source-word alignment has 42 aligned rows for this entry. Common renderings include securely (21), in safety (8), . . . (3), secure (2), a sense of security (1).

Where does בֶּטַח (beṭaḥ) appear in Scripture?

The source-word alignment first shows this entry at Genesis 34:25. Its strongest book concentrations include Ezekiel (11), Jeremiah (4), Proverbs (4), Deuteronomy (3).

What This Word Actually Means

Betach is a Hebrew noun expressing safety, security, confidence, or the condition of dwelling securely. It can describe a gift received from God, the quiet fruit of righteousness, a wisdom-shaped freedom from dread, or a dangerous sense of carefree self-sufficiency. Psalm 4 locates peaceful sleep in the Lord's care. Proverbs 1 connects safety with listening to wisdom.

Isaiah 32 joins peace and lasting confidence to righteousness. Zephaniah, however, addresses a city that dwells securely while telling itself that no rival exists; its confidence is complacent and judged. The word therefore does not certify that every settled feeling, protected location, prosperous society, or confident leader is actually safe. Nor does trust in God mean ignoring threats, treatment, planning, counsel, or protective action.

Some faithful people remain exposed to real danger, and trauma can make felt safety difficult even in a safer setting. Pastoral teaching should distinguish grounded refuge from denial, invite wise precautions, and never shame those who seek help, leave danger, grieve losses, or struggle to feel secure.

Sources