What does תָּקַע mean in the Bible?
This Hebrew verb is used for several concrete actions, including sounding a trumpet, clapping hands, driving a peg and striking hands in a pledge. The object is essential to understanding the action.
To clatter , i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman by handclasping)
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This Hebrew verb is used for several concrete actions, including sounding a trumpet, clapping hands, driving a peg and striking hands in a pledge. The object is essential to understanding the action.
Reader summary
Full entry for תָּקַע (H8628) · Open the biblical lexicon
This Hebrew verb is used for several concrete actions, including sounding a trumpet, clapping hands, driving a peg and striking hands in a pledge. The object is essential to understanding the action.
The BSB source-word alignment has 68 aligned rows for this entry. Common renderings include blow (7), blew (5), and blowing (3), . . . (2), and hung (2).
The source-word alignment first shows this entry at Genesis 31:25. Its strongest book concentrations include Judges (11), Joshua (8), Numbers (8), 2 Samuel (5).
This Hebrew verb is used for several concrete actions, including sounding a trumpet, clapping hands, driving a peg and striking hands in a pledge. The object is essential to understanding the action. Numbers 10:3 describes the sounding of two trumpets to assemble the congregation, while Psalm 47:1 calls the peoples to clap their hands and shout to God. A trumpet signal and an expression of praise belong to different settings, even though both involve an audible action. The surrounding directions explain what the sound is doing.
Proverbs 6:1 speaks of striking hands in a pledge within its warning about becoming entangled through a commitment. The following instructions address the seriousness of the obligation rather than the physical gesture alone. Judges 4:21 uses the verb for Jael's action with a tent peg in the account of Sisera's death. That narrative supplies a different object, action and consequence. It is not a lesson in how a present reader should carry out violence, nor does the shared verb make a pledge or a trumpet blast an act of combat.
Isaiah 22:23 uses a firmly driven peg as an image of established position, but verse 25 announces the fall of the peg and its load. Reading the first statement without the later one would turn a developing prophetic passage into an unqualified promise of permanent stability. The same caution applies across the range: do not build one spiritual technique from striking, sounding and fastening. Identify the action, its object, its speaker and the outcome actually stated. Praise is directed toward God's kingship, a pledge calls for responsible attention, and prophetic imagery must be followed through its full movement.
Trumpet signals, praise, a serious pledge, Jael's narrative action and a peg's establishment and fall show how the object and context control this verb's varied uses.
When both are sounded, the whole congregation is to assemble before you at the entrance to the Tent of Meeting.
Both silver trumpets summon the whole congregation to the Tent of Meeting. The adjacent instructions distinguish other signals, making the sound a defined means of assembling people rather than an unexplained spiritual force.
Clap your hands, all you peoples; shout unto God with a voice of triumph.
The peoples are invited to clap and shout in praise of God. The next verse names the Lord Most High as King over all the earth, keeping the response directed toward Him rather than treating volume as a measure of faith.
My son, if you have put up security for your neighbor, if you have struck hands in pledge with a stranger,
Striking hands belongs to the description of a pledge whose consequences the following verses take seriously. The passage invites attention to the commitment, not a rule about every ordinary handshake or a substitute for examining an actual agreement.
But as he lay sleeping from exhaustion, Heber’s wife Jael took a tent peg, grabbed a hammer, and went silently to Sisera. She drove the peg through his temple and into the ground, and he died.
The verb describes Jael's action in the narrative of Sisera's death and Israel's deliverance. Explain its historical setting and consequence without turning the account into instructions for present violence.
I will drive him like a peg into a firm place, and he will be a throne of glory for the house of his father.
The firmly driven peg pictures an established position bearing family honor and responsibility. Its interpretation must continue through the following load imagery and the announcement in verse 25.
In that day, declares the Lord of Hosts, the peg driven into a firm place will give way; it will be sheared off and fall, and the load upon it will be cut down.” Indeed, the Lord has spoken.
The peg previously described as firmly placed gives way and its load falls. This sentence prevents the earlier image from being used as an unconditional slogan of permanent security.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. to clatter , i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman by handclasping)
to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman by handclasping) BDB: thrust Usage: blow (a trumpet), cast, clap, fasten, pitch (tent), smite, sound, strike, × suretiship, thrust.
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
תָּקַע is a primitive root - no further derivation.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Isaiah 22:23 presents the image of a peg driven into a firm place. The following verses place a load upon it and then announce that the peg will give way. A teacher who quotes only the initial firmness misses the passage's own development. The image concerns entrusted position and what it bears, and its later warning must remain audible.
Elsewhere, the verb may concern a trumpet signal, praise with clapping, a pledge or an act in a battle narrative. Those objects keep the study grounded. There is no single spiritual method hidden beneath every striking or sounding action. Psalm 47 directs praise to the King over all the earth, while Numbers specifies a signal the congregation can understand. Responsible application should favor attention to God's stated character and human responsibilities over claims that a repeated sound, gesture or image can compel the desired result.
Isa.22.23
A trumpet is sounded, hands are clapped or struck in pledge, and a peg is driven. The object's contribution cannot be replaced by one abstract gloss such as power or breakthrough. The range does not authorize importing every associated action into a single occurrence.
First Corinthians 15:51-54 gives a thematic trumpet comparison in the promise of resurrection and transformation. That event belongs to God's action, not to a technique performed by a worship leader. It should not collapse Numbers' assembly signals, Psalm 47's clapping or Isaiah's peg image into one predicted event.