Hebrew · H8628

תָּקַע

To clatter , i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman by handclasping)

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תָּקַעH8628

What does תָּקַע mean in the Bible?

This Hebrew verb is used for several concrete actions, including sounding a trumpet, clapping hands, driving a peg and striking hands in a pledge. The object is essential to understanding the action.

Reader summary

Full entry for תָּקַע (H8628) · Open the biblical lexicon

Questions this entry answers

What does תָּקַע mean in the Bible?

This Hebrew verb is used for several concrete actions, including sounding a trumpet, clapping hands, driving a peg and striking hands in a pledge. The object is essential to understanding the action.

How does the BSB render H8628?

The BSB source-word alignment has 68 aligned rows for this entry. Common renderings include blow (7), blew (5), and blowing (3), . . . (2), and hung (2).

Where does תָּקַע appear in Scripture?

The source-word alignment first shows this entry at Genesis 31:25. Its strongest book concentrations include Judges (11), Joshua (8), Numbers (8), 2 Samuel (5).

What This Word Actually Means

This Hebrew verb is used for several concrete actions, including sounding a trumpet, clapping hands, driving a peg and striking hands in a pledge. The object is essential to understanding the action. Numbers 10:3 describes the sounding of two trumpets to assemble the congregation, while Psalm 47:1 calls the peoples to clap their hands and shout to God. A trumpet signal and an expression of praise belong to different settings, even though both involve an audible action. The surrounding directions explain what the sound is doing.

Proverbs 6:1 speaks of striking hands in a pledge within its warning about becoming entangled through a commitment. The following instructions address the seriousness of the obligation rather than the physical gesture alone. Judges 4:21 uses the verb for Jael's action with a tent peg in the account of Sisera's death. That narrative supplies a different object, action and consequence. It is not a lesson in how a present reader should carry out violence, nor does the shared verb make a pledge or a trumpet blast an act of combat.

Isaiah 22:23 uses a firmly driven peg as an image of established position, but verse 25 announces the fall of the peg and its load. Reading the first statement without the later one would turn a developing prophetic passage into an unqualified promise of permanent stability. The same caution applies across the range: do not build one spiritual technique from striking, sounding and fastening. Identify the action, its object, its speaker and the outcome actually stated. Praise is directed toward God's kingship, a pledge calls for responsible attention, and prophetic imagery must be followed through its full movement.

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