Ornament (abstractly or concretely, literally or figuratively)
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The Hebrew noun tip'arah names beauty, splendor, glory, honor, distinction, or an ornament, with meaning shaped by the person, object, institution, or action it describes. Exodus uses it for priestly garments made for dignity and beauty.
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Full entry for תִּפְאָרָה (H8597) · Open the biblical lexicon
The Hebrew noun tip'arah names beauty, splendor, glory, honor, distinction, or an ornament, with meaning shaped by the person, object, institution, or action it describes. Exodus uses it for priestly garments made for dignity and beauty.
The BSB source-word alignment has 51 aligned rows for this entry. Common renderings include The glory (4), and glory (3), and beautiful (2), and glorious (2), and splendor (2).
The source-word alignment first shows this entry at Exodus 28:2. Its strongest book concentrations include Isaiah (18), Ezekiel (6), Proverbs (6), Jeremiah (5).
The Hebrew noun tip'arah names beauty, splendor, glory, honor, distinction, or an ornament, with meaning shaped by the person, object, institution, or action it describes. Exodus uses it for priestly garments made for dignity and beauty. Chronicles and Psalms locate majesty and splendor in the Lord, while Proverbs can call gray hair a crown of splendor when found in the way of righteousness and can name grandchildren or parents as family honor.
Prophets also expose splendor that becomes pride, is stripped through judgment, or is bestowed by God for His people's restoration. Ezekiel's marriage imagery uses ornaments within an extended accusation that must be taught without sexualizing violence or blaming abuse victims. Tip'arah therefore does not teach that physical attractiveness, wealth, youth, clothing, office, nation, or public applause proves divine favor.
It can honor fitting beauty, vocation, age, communal belonging, and God's majesty, but it can also reveal fragile status and arrogant display. Responsible teaching asks whose splendor is named, how it was received or used, and what the passage praises or judges.
Tip'arah names beauty, honor, splendor, distinction, or ornament across priestly service, divine majesty, family and aging wisdom, national pride, judgment, and promised restoration.
Make holy garments for your brother Aaron, to give him glory and splendor.
Aaron's sacred garments are made for glory and beauty within his appointed priestly service and detailed covenant instructions.
Yours, O Lord, is the greatness and the power and the glory and the splendor and the majesty, for everything in heaven and on earth belongs to You. Yours, O Lord, is the kingdom, and You are exalted as head over all.
David confesses greatness, power, glory, splendor, and majesty as belonging to the Lord who rules over all.
Gray hair is a crown of glory; it is attained along the path of righteousness.
Gray hair is called a crown of splendor when it is found in the way of righteousness.
On that day the Lord of Hosts will be a crown of glory, a diadem of splendor to the remnant of His people,
The Lord of Hosts becomes a crown of glory and diadem of beauty for the remnant after proud splendor fades.
Say to the king and to the queen mother: “Take a lowly seat, for your glorious crowns have fallen from your heads.”
The king and queen mother are told to humble themselves because the crown of splendor will fall.
No longer will the sun be your light by day, nor the brightness of the moon shine on your night; for the Lord will be your everlasting light, and your God will be your splendor.
The restoration vision says the Lord will be everlasting light and God will be the people's splendor.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Beauty radiating outward as visible splendor; the honor and majesty that commands attention and respect.
Beauty radiating outward as visible splendor; the honor and majesty that commands attention and respect.
ornament (abstractly or concretely, literally or figuratively) BDB: beauty Usage: beauty(-iful), bravery, comely, fair, glory(-ious), honour, majesty.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 5 selected witnesses from 51 lexical occurrence verses.
תִּפְאָרָה is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Tip'arah helps readers distinguish received beauty from self-exalting display. Aaron's garments possess dignity and beauty because they serve a specific priestly calling under God's instructions; their splendor does not make the priest morally infallible or authorize luxurious leadership. David's prayer locates splendor finally in the Lord, placing wealth and royal achievement beneath God's rule.
Proverbs can honor gray hair when joined to righteousness, resisting cultures that treat age as disposable while avoiding a mechanical equation between age and wisdom. Isaiah contrasts fading human pride with the Lord as the remnant's true crown and later envisions God as everlasting splendor. Jeremiah addresses rulers whose crown will fall, exposing how status can disappear under judgment.
These uses neither condemn beauty nor bless every beautiful thing. They ask whether beauty serves truth, worship, justice, and communal good or becomes a tool of pride, exploitation, exclusion, and false security. Faithful application welcomes art, clothing, ceremony, and public honor within wise limits, values people apart from appearance, and refuses to use office or wealth as proof of divine endorsement.
1Chr.29.11
Tip'arah is a feminine Hebrew noun with a broad evaluative range including beauty, splendor, glory, honor, distinction, and ornament. Construct relationships, possessors, and parallel terms identify whether the emphasis falls on appearance, status, dignity, praise, or figurative adornment.
The New Testament continues themes of divine glory, honorable service, humble leadership, unfading character, and a renewed city illuminated by God. These themes support canonical reflection without making every Greek glory or beauty term a direct lexical equivalent of tip'arah.