What does תָּמַם mean in the Bible?
Tamam describes reaching an endpoint, being used up, coming to completion, or, in some contexts, showing integrity or completeness. The endpoint may be constructive, neutral, painful, or judicial.
To complete , in a good or a bad sense, literal, or figurative, transitive or intransitive
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Tamam describes reaching an endpoint, being used up, coming to completion, or, in some contexts, showing integrity or completeness. The endpoint may be constructive, neutral, painful, or judicial.
Reader summary
Full entry for תָּמַם (H8552) · Open the biblical lexicon
Tamam describes reaching an endpoint, being used up, coming to completion, or, in some contexts, showing integrity or completeness. The endpoint may be constructive, neutral, painful, or judicial.
The BSB source-word alignment has 62 aligned rows for this entry. Common renderings include . . . (5), was gone (3), had finished (2), is gone (2), They will meet their end (2).
The source-word alignment first shows this entry at Genesis 47:15. Its strongest book concentrations include Jeremiah (10), Joshua (9), Psalms (7), Deuteronomy (6).
Tamam describes reaching an endpoint, being used up, coming to completion, or, in some contexts, showing integrity or completeness. The endpoint may be constructive, neutral, painful, or judicial. Temple work can be finished, money can run out, a generation can perish, a period of mourning can end, and a person can be described as blameless. The verb does not make every completion desirable and does not mean that every hardship has reached God's disclosed final purpose.
Lamentations 3:22 uses a negated form to confess that the people are not consumed because the Lord's covenant mercies do not cease. That hope must not erase the book's grief. When the word is rendered perfect or blameless, context concerns wholeness or integrity, not autonomous sinlessness. Teachers should identify what reaches its limit, who acts, whether the clause is positive or negative, and whether the passage reports completion, depletion, judgment, preservation, or character.
Tamam gathers several kinds of endpoints: a task finished, resources exhausted, a people consumed, a period completed, or integrity displayed. The same completion idea can mark blessing, ordinary sequence, loss, judgment, or merciful preservation.
So he overlaid with gold the whole interior of the temple, until everything was completely finished. He also overlaid with gold the entire altar that belonged to the inner sanctuary.
The temple interior reaches the stated endpoint of its construction and overlay, a concrete completion within a larger building account.
When the money from the lands of Egypt and Canaan was gone, all the Egyptians came to Joseph and said, “Give us food. Why should we die before your eyes? For our funds have run out!”
Money is exhausted during famine, showing that reaching an end can describe severe material depletion rather than successful accomplishment.
Because of the loving devotion of the Lord we are not consumed, for His mercies never fail.
A negated form confesses that the afflicted people are not consumed because the Lord's mercies remain, preserving hope inside lament.
Keep Your servant also from willful sins; may they not rule over me. Then I will be blameless and cleansed of great transgression.
The prayer for blamelessness places completeness of life under divine restraint and forgiveness rather than human moral perfectionism.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. to complete , in a good or a bad sense, literal, or figurative, transitive or intransitive
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
תָּמַם is a primitive root - no further derivation.
Tamam is an endpoint word whose theological force depends on what ends and how the passage evaluates that end. First Kings can use it for completed temple work. Genesis 47 uses it for money running out during famine, an endpoint that exposes desperation rather than achievement. In Lamentations 3, the negated verb confesses that grief has not become total annihilation because the Lord's mercies remain.
Psalm 19 connects blamelessness with prayer for protection from presumptuous sin, not with a claim of flawless independence. This range guards the church from easy slogans. Finishing a ministry project does not prove divine approval, depleted resources do not prove personal failure, and a painful ending should not be labeled God's disclosed purpose when Scripture has not done so.
Completion can invite gratitude, lament, repentance, rest, or renewed responsibility. God's faithfulness gives hope within unfinished grief, while human integrity remains dependent on His searching, forgiving, and preserving grace.
Lam.3.22
The Hebrew verb can be intransitive or transitive and may describe being complete, ending, being spent, consuming, or acting with integrity. Translation must attend to stem, negation, subject, and object instead of forcing every occurrence into the English word perfect.
John 19:30 announces the completion of Jesus' saving work in its own Greek wording, and Philippians 1:6 expresses confidence that God will bring His good work to completion. These texts illuminate canonical themes of fulfillment and divine faithfulness, but neither supplies a lexical definition for H8552 or turns every endpoint into a type of the cross.