Hebrew · H7797

שׂוּשׂ

To be bright , i.e. cheerful

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שׂוּשׂ H7797
Pronunciation śûś

What does שׂוּשׂ (śûś) mean in the Bible?

שׂוּשׂ (sus) is a Hebrew verb for rejoicing, exulting, or being glad. Its 27 occurrences include people rejoicing in God's salvation and instruction, Zion and creation rejoicing in restoration, enemies rejoicing over disaster, and God rejoicing to do good or rejoicing over a restored people.

Reader summary

Full entry for שׂוּשׂ (H7797) · Open the biblical lexicon

Questions this entry answers

What does שׂוּשׂ (śûś) mean in the Bible?

שׂוּשׂ (sus) is a Hebrew verb for rejoicing, exulting, or being glad. Its 27 occurrences include people rejoicing in God's salvation and instruction, Zion and creation rejoicing in restoration, enemies rejoicing over disaster, and God rejoicing to do good or rejoicing over a restored people.

How does the BSB render H7797?

The BSB source-word alignment has 27 aligned rows for this entry. Common renderings include rejoice (3), will rejoice (2), . . . (1), and exult (1), and rejoices (1).

Where does שׂוּשׂ (śûś) appear in Scripture?

The source-word alignment first shows this entry at Deuteronomy 28:63. Its strongest book concentrations include Isaiah (9), Psalms (7), Deuteronomy (4), Job (2).

What This Word Actually Means

שׂוּשׂ (sus) is a Hebrew verb for rejoicing, exulting, or being glad. Its 27 occurrences include people rejoicing in God's salvation and instruction, Zion and creation rejoicing in restoration, enemies rejoicing over disaster, and God rejoicing to do good or rejoicing over a restored people. The verb names joy in context; it does not by itself define that joy as quiet, sustained, spontaneous, or morally right.

Isaiah 61:10 voices abundant rejoicing in the Lord because God has clothed the speaker with salvation and righteousness. Psalms 35 and 119 similarly give joy an identifiable ground in the Lord, salvation, testimony, and promise. Isaiah's restoration visions invite Jerusalem and those who love her to rejoice, while Lamentations records hostile rejoicing over Jerusalem's fall. The same verb can therefore describe joy whose object is faithful and joy whose object is cruel.

Several passages say that God rejoices. Deuteronomy 30:9 and Jeremiah 32:41 portray divine delight in doing good to a restored people; Isaiah 62:5 uses bridegroom imagery; Zephaniah 3:17 portrays the Lord rejoicing over Zion. Deuteronomy 28:63 also uses the verb in covenant-judgment language. These texts should be taught within their literary and covenant settings rather than reduced to claims about fluctuating divine mood.

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