Hebrew · H7725

שׁוּב

To turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat ; often adverbial, again

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שׁוּב H7725
Pronunciation šûḇ

What does שׁוּב (šûḇ) mean in the Bible?

שׁוּב (shuv) is a common Hebrew verb for turning, returning, going back, bringing back, or restoring. Many occurrences describe ordinary movement, so the verb does not mean repentance every time it appears.

Reader summary

Full entry for שׁוּב (H7725) · Open the biblical lexicon

Questions this entry answers

What does שׁוּב (šûḇ) mean in the Bible?

שׁוּב (shuv) is a common Hebrew verb for turning, returning, going back, bringing back, or restoring. Many occurrences describe ordinary movement, so the verb does not mean repentance every time it appears.

How does the BSB render H7725?

The BSB source-word alignment has 1,057 aligned rows for this entry. Common renderings include Return (68), returned (50), . . . (43), back (26), will return (20).

Where does שׁוּב (šûḇ) appear in Scripture?

The source-word alignment first shows this entry at Genesis 3:19. Its strongest book concentrations include Jeremiah (111), Psalms (72), Genesis (68), 1 Kings (62).

Are there verse guides for שׁוּב (šûḇ)?

This entry includes 6 verse guides that explain exact original-language forms in context.

What This Word Actually Means

שׁוּב (shuv) is a common Hebrew verb for turning, returning, going back, bringing back, or restoring. Many occurrences describe ordinary movement, so the verb does not mean repentance every time it appears. In covenant and prophetic settings, however, returning to the Lord becomes a rich description of repentance: people turn from wicked ways, return to God, hear His voice, and seek His mercy.

Other stem forms can describe causing someone or something to return, including God's restoration of His people. Deuteronomy 30 joins Israel's return to the Lord with God's gathering and renewal after judgment. Isaiah 55 calls the wicked to forsake a way and return to the compassionate God. Hosea and Zechariah address a covenant people whose return must be truthful rather than merely verbal.

Christian teaching can connect this movement with New Testament calls to repent and turn to God, but the Hebrew verb itself should not be collapsed into one technical doctrine. Pastoral use must also distinguish return to God from pressure to return to an unsafe person, place, leader, or institution.

Sources